This new edition of the bestselling Orthodoxy & Heterodoxy is fully revised and significantly expanded. Major new features include a full chapter on Pentecostalism and the Charismatic movements, an expanded epilogue, and a new appendix ("How and Why I Became an Orthodox Christian"). More detail and more religions and movements have been included, and the book is now addressed broadly to both Orthodox and non-Orthodox, making it even more sharable than before.
We don’t get to choose between humility and orthodoxy. We need both. Orthodoxy, for the faithful, evokes what’s cherished and beautiful and eternal. Yet in our day, orthodoxy is too often wielded like a weapon, used to bludgeon others with differing points of view. The word has become associated with behavior like argumentative, annoying, and arrogant. It’s time for God’s people to demonstrate both right thinking and right attitudes. We are called to embrace and defend biblical truth. But that truth includes repeated commands to love our neighbor, love our enemy, and be clothed in gentleness and respect. In Humble Orthodoxy, bestselling author Joshua Harris examines New Testament teachings about the calling of believers to a love-infused courage that ignores foolish controversies, patiently endures evil, and champions truth with generosity of spirit. Without this kind of humility, Harris asserts, we become like the Pharisees—right in our doctrine, but ultimately destroying the cause of truth with our pride.
It is too often assumed that religious heterodoxy before the Enlightenment led inexorably to intellectual secularisation. Challenging that assumption, this book expands the scope of the enquiry, hitherto concentrated on the relation between heterodoxy and natural philosophy, to include political thought, moral philosophy and the writing of history. Individual chapters are devoted to Grotius, the Dutch Remonstrants and Socinianism, to Hobbes, Robert Boyle, Robert Hooke, Dutch Collegiants and English Unitarians, Giambattista Vico, Conyers Middleton, and David Hume. In their opening essay the editors argue that the critical problems for both Protestants and Catholics arose from destabilising the relation between the spheres of Nature and Revelation, and the adoption of an increasingly historical approach both to natural religion and to the Scriptual basis of Revelation. Contributors include: Hans Blom, Justin Champion, Jonathan Israel, Martin Mulsow, Enrico Nuzzo, William Poole, Sami-Juhani Savonius, Richard Serjeantson, and Brian Young.
The gospel of Jesus Christ is not about what Jesus can do for your life. It is not even the answer to the question, "How can I be saved?" It is the declaration of a victory. In His coming to earth, His suffering, and His Resurrection, Christ conquered demons, sin, and death. In Arise, O God, author and podcaster Fr. Andrew Stephen Damick introduces us to the spiritual war that Christ won by His victory, how we are caught in that war's cosmic crossfire, what the true content of the gospel is-and how we are to respond.
Excerpt from Orthodoxy and Heterodoxy: A Miscellany Orthodoxy is embodied in the dogmatic systems of ancient, mediaeval, and modern Christendom, which present a massive body of Biblical truth against which in every generation the antagonistic theories of the heterodox strike in vain. And there is little originality, in the sense of new dis covery, upon either side. The conservative only restates the old faith. The radical only revamps the old error. Each draws from his predecessors the best part of his defence, or of his attack. There is nothing new in the orthodoxy of to-day and nothing new in the newest heterodoxy. A scholar versed in ancient learning can trace both alike in the antagonisms of the past. Speaking generally, the orthodox respects and cultivates systematic theology the heterodox contemns and vilifies it. The former maintains the carefully stated creeds of the evangelical denominations; the latter seeks to revise, relax, and nullify them. Orthodoxy defines Christianity to be an exclusive religion, distinct from all others, and intended to convert them heterodoxy explains it to be a con glomerate of all religions, and destined to be merged and lost in them. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Beginning with Walter Bauer in 1934, the denial of clear orthodoxy in early Christianity has shaped and largely defined modern New Testament criticism, recently given new life through the work of spokesmen like Bart Ehrman. Spreading from academia into mainstream media, the suggestion that diversity of doctrine in the early church led to many competing orthodoxies is indicative of today's postmodern relativism. Authors Köstenberger and Kruger engage Ehrman and others in this polemic against a dogged adherence to popular ideals of diversity. Köstenberger and Kruger's accessible and careful scholarship not only counters the "Bauer Thesis" using its own terms, but also engages overlooked evidence from the New Testament. Their conclusions are drawn from analysis of the evidence of unity in the New Testament, the formation and closing of the canon, and the methodology and integrity of the recording and distribution of religious texts within the early church.
This volume is a polemic by a master wordsmith, defending the historic faith; exhorting "the really orthodox in all denominations, to preserve their historic creeds, and maintain their ancient discipline." Composed of numerous articles relating "to principles in theology and ethics which are eternal, and vehemently opposed in the standing conflict between orthodoxy and heterodoxy." Shedd notes that in this war "[t]here is nothing new in the orthodoxy of today; and nothing new in the newest heterodoxy. A scholar vested in ancient learning can trace both alike in the antagonisms of the past. Speaking generally, the orthodox respects and cultivates systematic theology; the heterodox contemns and vilifies it. The former maintains the carefully stated creeds of the evangelical denominations; the latter seeks to revise, relax, and nullify them. Orthodoxy defines Christianity to be an exclusive religion, distinct from all others, and intended to convert them; heterodoxy explains it to be a conglomerate of all religions, and destined to be merged and lost in them." - Publisher.
Speaking to non-believers and believers alike, Fr. Andrew Damick attempts to create a sacred space in which we can encounter God. In this compact volume, he distills the essence of the traditional Christian faith, addressing the fundamental mysteries of where God is, who God is, why we go to church, and why Christian morality matters. If you've only heard about the Protestant or Roman Catholic version of Christianity, what he has to say may surprise you-and make you long to encounter God in Jesus Christ.From the Foreword by Jonathan Jackson Fr. Andrew Damick has written a beautiful, humble, and profound book on the mystery of God's love for mankind. It is beautiful because the author is introducing the reader to the Beautiful One. It is humble because Fr. Andrew has no interest in conveying his own ideas or philosophies-only the True Faith as passed down from Christ and His Apostles from generation to generation. It is profound because it is a clear and prayerful exposition of pristine Christianity.
