An edition of all known manuscript writings in the Massachusetts language by native speakers. Basic linguistic, historical, and ethnographic analyses are included. Massachusetts is an extinct Eastern Algonquian language spoken aboriginally and in the Colonial period in what is now southeastern Massachusetts. The Indians speaking this language are those referred to as the Massachusetts, the Wampanoags (or Pokanokets), and the Nausets, who inhabited the region encompassing the immediate Boston area and the area east of Narragansett Bay, incl. Cape Cod, the Elizabeth Isl., Martha's Vineyard, and Nantucket. Illus. with original documents. In two volumes.
Despite the popular assumption that Native American cultures in New England declined after Europeans arrived, evidence suggests that Indian communities continued to thrive alongside English colonists. In this sequel to her Native People of Southern New England, 1500–1650, Kathleen J. Bragdon continues the Indian story through the end of the colonial era and documents the impact of colonization. As she traces changes in Native social, cultural, and economic life, Bragdon explores what it meant to be Indian in colonial southern New England. Contrary to common belief, Bragdon argues, Indianness meant continuing Native lives and lifestyles, however distinct from those of the newcomers. She recreates Indian cosmology, moral values, community organization, and material culture to demonstrate that networks based on kinship, marriage, traditional residence patterns, and work all fostered a culture resistant to assimilation. Bragdon draws on the writings and reported speech of Indians to counter what colonists claimed to be signs of assimilation. She shows that when Indians adopted English cultural forms—such as Christianity and writing—they did so on their own terms, using these alternative tools for expressing their own ideas about power and the spirit world. Despite warfare, disease epidemics, and colonists’ attempts at cultural suppression, distinctive Indian cultures persisted. Bragdon’s scholarship gives us new insight into both the history of the tribes of southern New England and the nature of cultural contact.
Behind the Frontier tells the story of the Indians in Massachusetts as English settlements encroached on their traditional homeland between 1675 and 1775, from King Philip?s War to the Battle of Bunker Hill. Daniel R. Mandell explores how local needs and regional conditions shaped an Indian ethnic group that transcended race, tribe, village, and clan, with a culture that incorporated new ways while maintaining a core of "Indian" customs. He examines the development of Native American communities in eastern Massachusetts, many of which survive today, and observes emerging patterns of adaptation and resistance that were played out in different settings as the American nation grew westward in the nineteenth century.
This book brings together all of the known writings of William Apess, a Native American of mixed Pequot and white parentage who fought for the United States in the War of 1812, became a Methodist minister in 1829, and championed the rights of the Mashpee tribe on Cape Cod in the 1830s. Apess's A Son of the Forest, originally published in 1829, was the first extended autobiography by an American Indian. Readable and engaging, it is not only a rare statement by a Native American, but also an unusually full document in the history of New England native peoples. Another piece in the collection, The Experiences of Five Christian Indians of the Pequo(d) Tribe (1833), concludes with an eloquent and unprecedented attack on Euro-American racism entitled "An Indian's Looking-Glass for the White Man". Also included are Apess's account of the "Mashpee Revolt" of 1833-34, when the Native Americans of Mashpee petitioned the government of Massachusetts for the right to elect their own representatives, and his Eulogy on King Philip, an address delivered in Boston in 1836 to mark the 160th anniversary of King Philip's War. In his extensive introduction to the volume, Barry O'Connell reconstructs the story of Apess's life, situates him in the context of early nineteenth-century Pequot society, and interprets his writings both as a literary act and as an expression of emerging Native American politics.
