This groundbreaking study surveys how working-class women, restricted by gender, time, and financial means, as well as cultural and social tensions, managed to find spheres of leisure and recreation.
Interviewed in 1966, Geoffrey Hill said, 'Language contains everything you want - history, sociology, economics: it is a kind of drama of human destiny'. This book shows how the work of one of the major post-war writers in English has been charged by a mythological sense of language's historical drama, by reading the whole body of Hill's poetry from sixty years against a tradition of visionary poet-philologists that he himself has delineated. That line runs from the present-day editors of the Oxford English Dictionary, through Gerard Manley Hopkins and Richard Chenevix Trench in the Victorian era, to Samuel Taylor Coleridge in the early nineteenth century, and ultimately back to Saint Augustine's theory of language. Through detailed close readings of Hill's work and its scholarly inspirations, and extensive fresh archival research, new light is shed upon poetry's relation to lexicography, etymology, and theological understandings of language. Key themes include language's fallenness from prelapsarian origins, its infection and enrichment by original sin and error, the possible recovery of its pristine origins through surrogates such as music, Hebrew, or the language of angels, and its status as an arena of political and historical contestation. The book considers a wider range of Hill's writings, in greater detail, than criticism of his work has so far done, and it is the first to make substantial use of recently available archive materials. It thereby presents one of the fullest and most authoritative accounts of the work of a living writer in recent years.
The Gentleman's Magazine was the leading eighteenth-century periodical. By integrating the magazine's history, readers and contents this study shows how 'gentlemanliness' was reshaped to accommodate their social and political ambitions.
This edited collection investigates the kinds of moral reflection we can undertake within the imaginative worlds of literature. In philosophical contexts of ethical inquiry we can too easily forget that literary experience can play an important role in the cultivation of our ethical sensibilities. Because our ethical lives are conducted in the real world, fictional representations of this world can appear removed from ethical contemplation. However, as this stimulating volume shows, the dichotomy between fact and fiction cannot be so easily categorised. Moral perception, moral sensitivity, and ethical understanding more broadly, may all be developed in a unique way through our imaginative life in fiction. Moral quandaries are often presented in literature in ways more linguistically precise and descriptively complete than the ones we encounter in life, whilst simultaneously offering space for contemplation. The twelve original chapters in this volume examine literary texts – including theatre and film – in this light, and taken together they show how serious reflection within fictional worlds can lead to a depth of humane insight. The topics explored include: the subtle ways that knowledge can function as a virtue; issues concerning our relations to and understanding of each other; the complex intertwining of virtues and vices in the modern world; and the importance of bringing to light and reconsidering ethical presuppositions. With an appreciation of the importance of richly contextualized particularity and the power of descriptive acuity, the volume maps out the territory that philosophical reflection and literary engagement share.