Who are the Maori of New Zealand? How did they get here and how did they settle the country? What are the main tribal groups in New Zealand, and where are they based? The first publication to come out of the online Te Ara Encyclopedia of New Zealand project tells the story of the tangata whenua of Aotearoa, from their journeys across the vast Pacific Ocean to the histories of all the major iwi, including the contemporary issues they face today. No other book brings together in one place all these tribal histories. Based on the latest research and generously illustrated in full colour with superb mapping and photographs, this rich resource is an essential part of 'our' nation's story and fills an important gap in the history of New Zealand.
In illustrated essays, M ori write about the meaning of the taonga and about M ori myths, culture, and society. More than 100 photographs take you back in time, each telling a fascinating story.
Part memoir and part philosophical look at why we travel, filled with stories of Matt Kepnes' adventures abroad, an exploration of wanderlust and what it truly means to be a nomad. New York Times bestselling author of How to Travel the World on $50 a Day, Matthew Kepnes knows what it feels like to get the travel bug. After meeting some travelers on a trip to Thailand in 2005, he realized that living life meant more than simply meeting society's traditional milestones. Over 500,000 miles, 1,000 hostels, and 90 different countries later, Matt has compiled his favorite stories, experiences, and insights into this travel manifesto. Filled with the color and perspective that only hindsight and self-reflection can offer, these stories get to the real questions at the heart of wanderlust. Travel questions that transcend the basic "how-to," and plumb the depths of what drives us to travel — and what extended travel around the world can teach us about life, ourselves, and our place in the world. Ten Years a Nomad is a heartfelt comprehension of the insatiable craving for travel, unraveling the authenticity of being a vagabond, not for months but for a fulfilling decade.
The discovery of New Zealand, the last place on earth to be peopled, is surrounded by myths."Maori Mana: the power of New Zealand's first inhabitants" takes you on a journey exploring the histories of the country's first Polynesian discoverers, its encounters with Europeans and the subsequent settling by Westerners. Particular attention will be paid to the Dutch explorer Abel Tasman and the Dutch immigration wave of the 1950s. Through a discussion of the meeting house and meeting grounds, the relationships Maori maintain to the land will be considered. The vital role of the Treaty of Waitangi (1840) and its present-day repercussions will be looked at. Finally the role of taonga or cultural treasures embodying the ancestral identity of a Maori kin group in relation to particular lands and resources will be explained. In so doing attention will be paid to taonga made from different materials by men as well as by women.
An exploration of New Zealand’s Maori cosmology and how it relates to classic ancient symbolic traditions around the world • Shows how Maori myths, symbols, cosmological concepts, and words reflect symbolic elements found at Göbekli Tepe in Turkey • Demonstrates parallels between the Maori cosmological tradition and those of ancient Egypt, China, India, Scotland, and the Dogon of Mali in Africa • Explores the pygmy tradition associated with Maori cosmology, which shares elements of the Little People mythology of Ireland, including matching mound structures and common folk traditions It is generally accepted that the Maori people arrived in New Zealand quite recently, sometime after 1200 AD. However, new evidence suggests that their culture is most likely centuries older with roots that can be traced back to the archaic Göbekli Tepe site in Turkey, built around 10,000 BC. Extending his global cosmology comparisons to New Zealand, Laird Scranton shows how the same cosmological concepts and linguistic roots that began at Göbekli Tepe are also evident in Maori culture and language. These are the same elements that underlie Dogon, ancient Egyptian, and ancient Chinese cosmologies as well as the Sakti Cult of India (a precursor to Vedic, Buddhist, and Hindu traditions) and the Neolithic culture of Orkney Island in northern Scotland. While the cultural and linguistic roots of the Maori are distinctly Polynesian, the author shows how the cosmology in New Zealand was sheltered from outside influences and likely reflects ancient sources better than other Polynesian cultures. In addition to shared creation concepts, he details a multitude of strikingly similar word pronunciations and meanings, shared by Maori language and the Dogon and Egyptian languages, as well as likely connections to various Biblical terms and traditions. He discusses the Maori use of standing stones to denote spiritual spaces and sanctuaries and how their esoteric mystery schools are housed in structures architecturally similar to those commonly found in Ireland. He discusses the symbolism of the Seven Mythic Canoes of the Maori and uncovers symbolic aspects of the elephant-headed Hindu god Ganesha in Maori cosmology. The author also explores the outwardly similar pygmy traditions of Ireland and New Zealand, characterized by matching fairy mound constructions and mythic references in both regions. He reveals how the trail of a group of Little People who vanished from Orkney Island in ancient times might be traced first to Scotland, Ireland, and England and then on to New Zealand, accompanied by signature elements of the global cosmology first seen at Gobekli Tepe.
"It has been recorded that old pre-Maori hsitorical sites have been deliberately destroyed using bulldozers to cover burial cave sites, flattening stone walls and ancient buildings. These factual sites have been carbon dated and are believed to be approximately 5000 years old. Why? Today we have separatism, a racial problem brought on by political blundering, s o much so that the native born New Zealanders within this country are now really upset for good reason. Why? It wasnt so long ago in the mid-seventies that New Zealand was voted the third best country in the world, but how things have changed. What happened ; where did we go terribly wrong?"--Back cover
Attempt to prove, by linguistic comparison, that the Māori people are of Aryan descent and, after 4,000 years of migration, speak the language of their Aryan forebears in India "in an almost inconceivable purity". Cf. Bagnall.
Tangata Whenua: A History presents a rich narrative of the Māori past from ancient origins in South China to the twenty-first century, in a handy paperback format. The authoritative text is drawn directly from the award-winning Tangata Whenua: An Illustrated History; the full text of the big hardback is available in a reader-friendly edition, ideal for students and for bedtime reading, and a perfect gift for those whose budgets do not stretch to the illustrated edition. Maps and diagrams complement the text, along with a full set of references and the important statistical appendix. Tangata Whenua: An Illustrated History was published to widespread acclaim in late 2014. This magnificent history has featured regularly in the award lists: winner of the 2015 Royal Society Science Book Prize, shortlisted for the international Ernest Scott Prize, winner of the Te Kōrero o Mua (History) Award at the Ngā Kupu ora Aotearoa Māori Book Awards, and Gold in the Pride in Print Awards. The importance of this history to New Zealand cannot be overstated. Māori leaders emphatically endorsed the book, as have reviewers and younger commentators. They speak of the way Tangata Whenua draws together different strands of knowledge – from historical research through archaeology and science to oral tradition. They remark on the contribution this book makes to evolving knowledge, describing it as ‘a canvas to paint the future on’. And many comment on the contribution it makes to the growth of understanding between the people of this country.
Admirably clear and concise in its account of the aftermath of the land wars, Kinds of Peace examines the political, religious and other reactions among M&āori towards the coming of peace. It considers the effect of the wars on the M&āori people of Waikato, Taranaki, and Hawkes Bay, and draws heavily on M&āori sources. Special emphasis is given to leaders Te Whiti and T&āwhiao. Sinclair writes a challenging and eminently readable book. It is a major contribution by New Zealand's most distinguished historian to our knowledge of nineteenth-century M&āori history.
