The author, a computer science professor diagnosed with terminal cancer, explores his life, the lessons that he has learned, how he has worked to achieve his childhood dreams, and the effect of his diagnosis on him and his family.
Allows readers to understand World War II, not as seen through the eyes of soldiers, but through the eyes of children who survived the bombings, the blackouts, the hunger, the fear, and the loss of loved ones caused by the war.
Even seventy-five years after the end of World War II, the commemorative cultures surrounding the War and the Holocaust in Central, Eastern and South Eastern Europe are anything but fixed. The fierce debates on how to deal with the past among the newly constituted nation states in these regions have already received much attention by scholars in cultural and memory studies. The present volume posits that literature as a medium can help us understand the shifting attitudes towards World War II and the Holocaust in post-Communist Europe in recent years. These shifts point to new commemorative cultures shaping up ‘after memory’. Contemporary literary representations of World War II and the Holocaust in Eastern Europe do not merely extend or replace older practices of remembrance and testimony, but reflect on these now defunct or superseded narratives. New narratives of remembrance are conditioned by a fundamentally new social and political context, one that emerged from the devaluation of socialist commemorative rituals and as a response to the loss of private and family memory narratives. The volume offers insights into the diverse literatures of Eastern Europe and their ways of depicting the area’s contested heritage.
Winner of the 2021 National Jewish Book Award for Contemporary Jewish Life and Practice Finalist for the 2021 Kirkus Prize in Nonfiction A New York Times Notable Book of the Year A Wall Street Journal, Chicago Public Library, Publishers Weekly, and Kirkus Reviews Best Book of the Year A startling and profound exploration of how Jewish history is exploited to comfort the living. Renowned and beloved as a prizewinning novelist, Dara Horn has also been publishing penetrating essays since she was a teenager. Often asked by major publications to write on subjects related to Jewish culture—and increasingly in response to a recent wave of deadly antisemitic attacks—Horn was troubled to realize what all of these assignments had in common: she was being asked to write about dead Jews, never about living ones. In these essays, Horn reflects on subjects as far-flung as the international veneration of Anne Frank, the mythology that Jewish family names were changed at Ellis Island, the blockbuster traveling exhibition Auschwitz, the marketing of the Jewish history of Harbin, China, and the little-known life of the "righteous Gentile" Varian Fry. Throughout, she challenges us to confront the reasons why there might be so much fascination with Jewish deaths, and so little respect for Jewish lives unfolding in the present. Horn draws upon her travels, her research, and also her own family life—trying to explain Shakespeare’s Shylock to a curious ten-year-old, her anger when swastikas are drawn on desks in her children’s school, the profound perspective offered by traditional religious practice and study—to assert the vitality, complexity, and depth of Jewish life against an antisemitism that, far from being disarmed by the mantra of "Never forget," is on the rise. As Horn explores the (not so) shocking attacks on the American Jewish community in recent years, she reveals the subtler dehumanization built into the public piety that surrounds the Jewish past—making the radical argument that the benign reverence we give to past horrors is itself a profound affront to human dignity.
James Leininger was just two years old when he began having disturbing nightmares that would not stop. He screamed out in the night: 'Plane on fire! Little man can't get out!' While nightmares are common among children, what happened next shocked those around him... James began to reveal details of planes and war tragedies that no two-year-old boy could know. His desperate parents were at a loss to help him until he said three things: 'Corsair', 'Natoma' and 'Jack Larsen'. From these tantalising clues, James's parents travelled thousands of miles and spent many long years piecing together these facts to try and find an answer that could end his torment. Finally, despite his mother's fears and his father's staunch Christian beliefs, they found only one possibility to the endless coincidences that surrounded every detail in James's life – that their son was reliving the past life of a World War II fighter pilot. Their touching story is one that will challenge sceptics and confirm the beliefs of those who already believe in life after death.
After America entered World War II, a genuine opportunity arose to save at least 70,000 Romanian Jews who had been deported to the killing fields of Transnistria. This title presents the true story of the senior officials of the US State Department at the height of World War II, whom some accused of being accomplices of Hitler.
#1 NEW YORK TIMES BESTSELLER • NATIONAL BOOK AWARD WINNER • NAMED ONE OF TIME’S TEN BEST NONFICTION BOOKS OF THE DECADE • PULITZER PRIZE FINALIST • NATIONAL BOOK CRITICS CIRCLE AWARD FINALIST • ONE OF OPRAH’S “BOOKS THAT HELP ME THROUGH” • NOW AN HBO ORIGINAL SPECIAL EVENT Hailed by Toni Morrison as “required reading,” a bold and personal literary exploration of America’s racial history by “the most important essayist in a generation and a writer who changed the national political conversation about race” (Rolling Stone) NAMED ONE OF THE MOST INFLUENTIAL BOOKS OF THE DECADE BY CNN • NAMED ONE OF PASTE’S BEST MEMOIRS OF THE DECADE • NAMED ONE OF THE TEN BEST BOOKS OF THE YEAR BY The New York Times Book Review • O: The Oprah Magazine • The Washington Post • People • Entertainment Weekly • Vogue • Los Angeles Times • San Francisco Chronicle • Chicago Tribune • New York • Newsday • Library Journal • Publishers Weekly In a profound work that pivots from the biggest questions about American history and ideals to the most intimate concerns of a father for his son, Ta-Nehisi Coates offers a powerful new framework for understanding our nation’s history and current crisis. Americans have built an empire on the idea of “race,” a falsehood that damages us all but falls most heavily on the bodies of black women and men—bodies exploited through slavery and segregation, and, today, threatened, locked up, and murdered out of all proportion. What is it like to inhabit a black body and find a way to live within it? And how can we all honestly reckon with this fraught history and free ourselves from its burden? Between the World and Me is Ta-Nehisi Coates’s attempt to answer these questions in a letter to his adolescent son. Coates shares with his son—and readers—the story of his awakening to the truth about his place in the world through a series of revelatory experiences, from Howard University to Civil War battlefields, from the South Side of Chicago to Paris, from his childhood home to the living rooms of mothers whose children’s lives were taken as American plunder. Beautifully woven from personal narrative, reimagined history, and fresh, emotionally charged reportage, Between the World and Me clearly illuminates the past, bracingly confronts our present, and offers a transcendent vision for a way forward.
TRANSLATION FROM ROMANIAN INTO ENGLISH NEW YORK MAGAZINE No. 706, Wednesday, February 2, 2011, Cultural Page 16 University Professor and Doctor Aurel Sasu, HOMAGE TO THE JEWS FROM THE UNITED STATES AND CANADA, Commentary regarding the volume SALUTE TO THE ROMANIAN JEWS IN AMERICA AND CANADA, 1850-2010: HISTORY, ACHIEVEMENTS, AND BIOGRAPHIES by Vladimir F. Wertsman The publication of SALUTE TO THE ROMANIAN JEWS IN AMERICA AND CANADA,1850-2010: HISTORY, ACHIEVEMENTS, AND BIOGRAPHIES, XLibris , Bloomington, IN, 2010, 287 pp. by Vladimir F. Wertsman, one of the most valued, respected and dedicated researchers on multiculturalism over the Ocean, was no surprise to anybody in light of the authors previous triptych: THE ROMANIANS IN AMERICA, 1748-1974: A CHNRONOLOGY AND FACT BOOK(1975), THE ROMANIANS IN AMERICA AND CANADA: A GUIDE TO INFORMTION SOURCES, (1980), and THE ROMANIANS IN THE UNITED STATES ANADA CANADA: A GUIDE TO ANCESTRY AND HERITAGE RESEARCH (2003). All of these titles reflect the authors older concerns regarding immigration, integration, and identity preserved via the values of organic tradition. Those who know this passionate book lover (he served many years as senior librarian at the New York Public Library) also know how much he is proud of his Romanian education (he is a graduate of the University "A.I. Cuza" Law School, 1953) and the prestige of Romanian people of culture abroad in whose spirit he was formed. Established in the USA in 1967, the future author did not forget the depth of his primary sources and his Romanian heritage. Regardless how often he appears in the Romanian community, he is admired for his work, advice, and wisdom. His main message is friendship, mutual understanding and respect. The above mentioned volume on Romanian Jews in America and Canada starts with a "microchronology" of Romanias two millennia Jewish community going back to the year 70 AD, when some Jews found asylum in Dacia after the destruction of the Jerusalem Temple. Under King Decebal, Jews are permitted to reside without any restriction. They were merchants, translators, and purveyors, Matei Basarab offers asylum to Hungarian Jews who refused to convert to Catholicism, under Alexander the Good and Stephen the Great, the Jews are free to live in any part of Moldavia. Also, Stephen the Great and his son Bogdan Voda kept Isaac Benjamin Shor as their logofat (chancellor). In the 16th century, first Sephardic communities are mentioned in Bucharest and Craiova, also Jewish stable communities are mentioned in Iasi (with a synagogue and cemetery), Suceava, Botosani, Sibiu, Cluj. Vasile Lupu (17th century) accepts several Jewish doctors and pharmacists at his court, Constantin Brancoveanu will do the same one century later. In 1665, a document mentions that along with Valachians and Serbs there were Jews in Michael the Braves Army. Constantin Mavrocordat accords fiscal immunity to Jews settled in Herta, Balti, Orhei, Ocna, and Harlau. From DESCRIPTIO MOLDAVIAE (1717) by Dimitrie Cantemir, we find that Jews could build wooden synagogues without any restrictions. Starting with the 18th century, mixed musical bands (lautari) are formed; they consisted of Romanians, Jews, and Gypsies. After the hardships endured by Jews during the Russian-Turkish War (1769-1774), Alexandru Mavrocordat and Nicolae Mavrogheni accord special protection to the Jewish population. In 1803, there were about 3,000 Jewish families in Moldova, fifty years later, the Jewish population increased to more than 130,000. In the Proclamation of Islaz (1848), the rights of the Jewish community are explicitly mentioned: "the emancipation of the Israelites and political rights for all compatriots of other creeds". In 1852, the first Jewish school is opened in Bucharest, and in 1847 appears ISRAELITUL ROMAN, the first newspaper of the Jewish communities from Moldavia and Walachia