This introduction to the Old Testament (Hebrew Bible) offers a literary and historical-critical approach, containing some religio-historical or theological explanations where appropriate.
This Introduction attempts to offer a different model for the discipline from that currently represented. It seeks to describe the form and function of the Hebrew Bible in its role as sacred scripture for Israel. It argues the case that the biblical literature has not been correctly understood or interpreted because its role as religious literature has not been correctly assessed.
The Old Testament is a collection of writings which came into being over a period of more than a thousand years in the history of the people of Israel and which reflect the life of the people in this period. Therefore, there is a reciprocal relationship between the writings or "books" of the Old Testament and the life of Israel in its history. The understanding of the texts presupposes insights into the historical context and the development of the life of Israelite society, while at the same time the texts themselves are the most important, indeed for the most part the only, source for it. This "Introduction" attempts to take account of this reciprocal relationship. The first part deals with the history of Israel. However, its approach differs from most accounts of this history. It takes the Old Testament texts themselves as a starting point and first of all outlines the picture of historical developments and associations which the texts present. An attempt is then made, on this basis, to reconstruct historical developments by introducing material from outside the Bible. This method of working leads to close connections between the second and third parts, because it has to take account of the nature and original purpose of the texts and their function within the biblical books as they are now. The second part attempts to present the texts collected in the Old Testament as expressions of the life of Israel. The third part discusses the books of the Old Testament in their present form.
The articles collected in this volume cover a wide range of subject concerned with the Old Testament. They were originally read at a Congress in Paris of the International Organization for the Study of the Old Testament in July 1992.
Published originally in 1926, Rost's Die Überlieferung von der Thronnachfolge Davids is fundamental to the study of Samuel and Kings. The story of the ark, the account of the Ammonite war, Nathan's prophecy concerning David's dynasty, and, above all, the succession narrative or 'court history' are singled out for thorough examination, with questions of style, theme and religious viewpoint dominating the discussion. His thesis is brilliantly argued and has sustained a remarkable measure of agreement over many decades, though criticism has grown in recent years. It remains mandatory reading for the study of Samuel and Kings, Hebrew narrative art, and history writing in ancient Israel. There is an extensive introduction by the late Edward Ball.
The festival calendars in the Pentateuch have made up the heart of critical biblical research from the beginning. Each of the calendars was thought to have taken shape against its own specific historical background and to accurately reflect a distinct stage in the development of Israel's cultic and social institutions. Classical hypotheses used them to distinguish the different legal codes in the Pentateuch from each other, to define the original compositions, and to arrange them relative to each other in an historical, chronological sequence. Shimon Gesundheit challenges the classical historical reconstructions and the methodology driving them. He presents an alternate point of view, according to which the festival laws do not simplistically reflect the specific cultic or social realities of actual historical periods. Rather, through their legal discourse, they shape and promote new ideas by textual revision and redaction, in the lemmatic style of midrash, and they represent a process of progressive literary development.