In the present volume, the third selection of his articles to be published, Professor Mayer deals with questions of royal authority and power in the Crusader kingdom of Jerusalem. He first examines the relationship between the monarchy and the Church, questions of royal succession, and aspects of the royal chancery, but is also concerned to trace the king’s efforts to create a new clientele of loyal vassals. The second group of studies reverses the perspective, and looks at the origins and development of the lordships of the kingdom, notably at the important county of Jaffa and at the role of the Ibelin, the most significant family in the land.
Robert the Monk's chronicle of the First Crusade was one of the most popular such accounts in the Middle Ages. As such it gives an invaluable window onto contemporary perceptions of the crusade, as well as providing new and unique information - and all this in a racy style which on occasion would not disgrace a modern journalist. This is the first translation of the Latin text into English.
This is the first book devoted to the study of burgesses in the Latin Kingdoms of Jerusalem and Cyprus (1099–1325). It offers a comprehensive assessment of the contributions made by the non-feudal class to the development of legal and commercial institutions in the 12th, 13th and 14th centuries. Dispensing with the commonly held view that burgesses had only marginal influence, evidence is presented to illustrate how the existence of a 'middle class' was essential to the ambitions of the kingdoms' leaders. A systematic examination of all relevant contemporary source material – charters, law-books and narrative accounts – sheds light on how serfs and freemen, originating from diverse regions of Europe, were able to organise themselves into a class whose status set them apart from non-Latin Christians and Muslims. The study considers at length the different ways in which burgess legislation was formulated; traces the gradual development of the Cour des Bourgeois, the court of burgesses, in terms of its composition and competence; describes in detail the burgess laws of Acre and Nicosia which related, for example, to marriage and inheritance; and defines the special characteristics of a type of property known as a borgesie which was mostly but not exclusively in the hands of burgesses. Dr Nader's research, furthermore, reveals the complexity of burgess jurisdiction and legislation in the East, and advocates the theory that secular courts established by ecclesiastical institutions exercised authority over burgesses and borgesies in matters which went beyond the parameters of purely ecclesiastical jurisdiction.
This is a study of the feudal nobles in the Latin Kingdom of Jerusalem; their status in Palestinian society, their lordships and their political ideas; and the development of these ideas as expressed in constitutional conflicts with kings and regents from 1174 to 1277.
In 1213, Pope Innocent III issued his letter Vineam Domini, thundering against the enemies of Christendom—the "beasts of many kinds that are attempting to destroy the vineyard of the Lord of Sabaoth"—and announcing a General Council of the Latin Church as redress. The Fourth Lateran Council, which convened in 1215, was unprecedented in its scope and impact, and it called for the Fifth Crusade as what its participants hoped would be the final defense of Christendom. For the first time, a collection of extensively annotated and translated documents illustrates the transformation of the crusade movement. Crusade and Christendom explores the way in which the crusade was used to define and extend the intellectual, religious, and political boundaries of Latin Christendom. It also illustrates how the very concept of the crusade was shaped by the urge to define and reform communities of practice and belief within Latin Christendom and by Latin Christendom's relationship with other communities, including dissenting political powers and heretical groups, the Moors in Spain, the Mongols, and eastern Christians. The relationship of the crusade to reform and missionary movements is also explored, as is its impact on individual lives and devotion. The selection of documents and bibliography incorporates and brings to life recent developments in crusade scholarship concerning military logistics and travel in the medieval period, popular and elite participation, the role of women, liturgy and preaching, and the impact of the crusade on western society and its relationship with other cultures and religions. Intended for the undergraduate yet also invaluable for teachers and scholars, this book illustrates how the crusades became crucial for defining and promoting the very concept and boundaries of Latin Christendom. It provides translations of and commentaries on key original sources and up-to-date bibliographic materials.
In the book "The Story of the Crusades," E. M. Wilmot-Buxton retells and describes the most famous events from the crusades. This book revolves around the rise of Islam to the adventures of Bohemond and Richard the Lionheart to the ultimate fall of Constantinople. It is centered around faith, belief, righteousness, and other virtues to embrace.
In Alliances and Treaties between Frankish and Muslim Rulers Michael Köhler presents a ground-breaking study of Frankish-Muslim diplomacy in the period from the First Crusade through to the thirteenth century.
This book assesses how Middle Eastern leaders manipulated visuals to advance their rule from around 4500 BC to the 19th century AD. In nine fascinating narratives, it showcases the dynamics of long-lasting Middle Eastern traditions, dealing with the visualization of those who stood at the head of the social order.
