Calvin produced commentaries on most of the books of the Bible. His commentaries cover the larger part of the Old Testament, and all of the new excepting Second and Third John and the Apocalypse. His commentaries and lectures stand in the front rank of Biblical interpretation. This book covers Calvin's commentaries on the Psalms 93 - 119.
This is the extended and annotated edition including * an extensive biographical annotation about the author and his life Calvin produced commentaries on most of the books of the Bible. His commentaries cover the larger part of the Old Testament, and all of the new excepting Second and Third John and the Apocalypse. His commentaries and lectures stand in the front rank of Biblical interpretation. This book covers Calvin's commentaries on the Psalms 93 - 119.
Calvin produced commentaries on most of the books of the Bible. His commentaries cover the larger part of the Old Testament, and all of the new excepting Second and Third John and the Apocalypse. His commentaries and lectures stand in the front rank of Biblical interpretation. This book covers Calvin's commentaries on the Psalms 119 - 150 as well as new translations of all 150 psalms.
Though the Psalms are perhaps the most familiar portion of the Hebrew Bible, they are also among the most difficult to interpret. In this new, thoroughly updated edition of a successful textbook, a respected evangelical Old Testament scholar offers a guide to the book of Psalms that is informed by current scholarship and written at an accessible level. Designed for the undergraduate classroom, it includes photos, sidebars, and other pedagogical aids and features a new interior design.
All 46 of the original volumes are included in this one volume. There are two linked indexes in this volume, a main index at the front of this volume that will take you to the beginning each of the books of the bible and another index at the beginning of each book there is a linked scripture index leading to the particular subject. John Calvin is considered as the first truly great scholar of the Reformation. Indeed, he has even been seen by some to be one of history’s greatest Christian biblical scholars. He had an incredible command of the Bible, and his interpretations were not based on just one or two passages. He combined pastoral insight with solid exegesis to form a strong interpretation of the scriptures. However, some of his views on the prophetic interpretation, such as in the book of Daniel, are controversial. He put forth a purist view and believed that the prophecies in the book of Daniel applied solely to the history between the time of the prophet Daniel (530 BC) and Jesus’ first coming (30 AD). Nevertheless, John Calvin was a force to be reckoned with, and is considered to have a unique insight which enabled him to find the true meaning of the Bible. Dutch theologian Jacobus Arminius, after whom the anti-Calvinistic movement Arminianism was named, states that, “Next to the study of the Scriptures which I earnestly inculcate, I exhort my pupils to peruse Calvin’s Commentaries, which I extol in loftier terms than Helmich himself (a Dutch divine, 1551–1608); for I affirm that he excels beyond comparison in the interpretation of Scripture, and that his commentaries ought to be more highly valued than all that is handed down to us by the library of the fathers; so that I acknowledge him to have possessed above most others, or rather above all other men, what may be called an eminent spirit of prophecy. His Institutes ought to be studied after the (Heidelberg) Catechism, as containing a fuller explanation, but with discrimination, like the writings of all men.” During his life, Calvin produced commentaries on 48 books of the Bible, a total of 45 published volumes. He intended to put out a complete commentary of the Bible, but his death prevented this. The books of Judges, Ruth, 1 & 2 Samuel, 1 & 2 Kings, 1 & 2 Chronicles, Ezra, Nehemiah, Esther, Job, Proverbs, Ecclesiastes, Song of Solomon, 2 & 3 John, and Revelation were unfortunately not completed. He did, however, write a two volume commentary of the Harmony of the Gospels (Matthew, Mark, and Luke) as well as a separate commentary for the gospel of John. Likewise, he also wrote a two volume series on the Harmony of the Law (Exodus, Leviticus, Numbers, and Deuteronomy). Calvin’s own exegesis of the original text allowed him to bring out a unique and pleasing interpretation. He begins each section of scripture with his own translation of the text and then further expounds upon it, point by point, making it an excellent resource for ministers and teachers alike. After more than 400 years, Calvin’s commentaries are still a relevant and essential tool for Christians.
Kevin Vanhoozer calls the church to a picture of theology that sees every person, thing and event in the light of God's act of reconciliation. Through essays on the church's worship, witness and wisdom, he reveals how a poetic imagination can answer the questions of life's meaning by drawing our attention to what really matters: the God of the gospel.
The impetus for a more careful study of the 119th Psalm came thirty years ago when my first pastor-teacher-friend reached a series of messages on this multifaceted gem from God's Word. Ever since that time, the Lord has providentially brought into my life occasions for plumbing the depths of its 176 verses. Some of these avenues of Divine confrontation and comfort have included two life-threatening thoracic surgeries accompanied by discomforting hospital stays for a total of nearly eight months, the periodic pangs of personal criticisms and attacks, and the many pressures which attend a commitment to the ministry of ""the whole counsel of God."" Consequently, there have been ample opportunities to empathize deeply with the psalmist when he said, ""It was good for me that I was afflicted, in order that I might learn Your statutes"" (v. 71). (from the Preface)
“There is no such thing as ‘dead Calvinism,’” writes author Ian Hamilton. Calvinism, simply put, is biblical Christianity. No mere human devised theological system, Calvinism is rooted in and shaped by God’s revelation in Holy Scripture. Hamilton asserts that Calvinism is “natively experiential.” In What Is Experiential Calvinism? , the author shows us that Calvinism is far richer and more profound than five points and helps us see that the lives and ministries of those who are true Calvinists pulse with living, Spirit-inspired, Christ-glorifying, God-centred truth.
