Calvin produced commentaries on most of the books of the Bible. His commentaries cover the larger part of the Old Testament, and all of the new excepting Second and Third John and the Apocalypse. His commentaries and lectures stand in the front rank of Biblical interpretation. This book covers Calvin's commentaries on the Psalms 67 - 92.
This is the extended and annotated edition including * an extensive biographical annotation about the author and his life Calvin produced commentaries on most of the books of the Bible. His commentaries cover the larger part of the Old Testament, and all of the new excepting Second and Third John and the Apocalypse. His commentaries and lectures stand in the front rank of Biblical interpretation. This book covers Calvin's commentaries on the Psalms 67 - 92.
Calvin produced commentaries on most of the books of the Bible. His commentaries cover the larger part of the Old Testament, and all of the new excepting Second and Third John and the Apocalypse. His commentaries and lectures stand in the front rank of Biblical interpretation. This book covers Calvin's commentaries on the Psalms 119 - 150 as well as new translations of all 150 psalms.
Though the Psalms are perhaps the most familiar portion of the Hebrew Bible, they are also among the most difficult to interpret. In this new, thoroughly updated edition of a successful textbook, a respected evangelical Old Testament scholar offers a guide to the book of Psalms that is informed by current scholarship and written at an accessible level. Designed for the undergraduate classroom, it includes photos, sidebars, and other pedagogical aids and features a new interior design.
Calvin lectured on the Minor Prophets from 1555/6 to 1559, beginning at the time of the implementation of the Peace of Augsburg. He saw the era in which he lived – particularly the period following the calling of the Council of Trent (1545) and the enforcing of the Augsburg Interim (1548) – as like that of Elijah; a fundamentally troubled era for the church. This study offers a comprehensive analysis of these lectures, their context, audience, and aims. It argues that they were integral not simply to his training of ministers and missionaries for France but to Calvin’s endeavors to call the faithful remnant out of a corrupt Roman Church and to re-establish the Christian Church in France (and Europe).
All 46 of the original volumes are included in this one volume. There are two linked indexes in this volume, a main index at the front of this volume that will take you to the beginning each of the books of the bible and another index at the beginning of each book there is a linked scripture index leading to the particular subject. John Calvin is considered as the first truly great scholar of the Reformation. Indeed, he has even been seen by some to be one of history’s greatest Christian biblical scholars. He had an incredible command of the Bible, and his interpretations were not based on just one or two passages. He combined pastoral insight with solid exegesis to form a strong interpretation of the scriptures. However, some of his views on the prophetic interpretation, such as in the book of Daniel, are controversial. He put forth a purist view and believed that the prophecies in the book of Daniel applied solely to the history between the time of the prophet Daniel (530 BC) and Jesus’ first coming (30 AD). Nevertheless, John Calvin was a force to be reckoned with, and is considered to have a unique insight which enabled him to find the true meaning of the Bible. Dutch theologian Jacobus Arminius, after whom the anti-Calvinistic movement Arminianism was named, states that, “Next to the study of the Scriptures which I earnestly inculcate, I exhort my pupils to peruse Calvin’s Commentaries, which I extol in loftier terms than Helmich himself (a Dutch divine, 1551–1608); for I affirm that he excels beyond comparison in the interpretation of Scripture, and that his commentaries ought to be more highly valued than all that is handed down to us by the library of the fathers; so that I acknowledge him to have possessed above most others, or rather above all other men, what may be called an eminent spirit of prophecy. His Institutes ought to be studied after the (Heidelberg) Catechism, as containing a fuller explanation, but with discrimination, like the writings of all men.” During his life, Calvin produced commentaries on 48 books of the Bible, a total of 45 published volumes. He intended to put out a complete commentary of the Bible, but his death prevented this. The books of Judges, Ruth, 1 & 2 Samuel, 1 & 2 Kings, 1 & 2 Chronicles, Ezra, Nehemiah, Esther, Job, Proverbs, Ecclesiastes, Song of Solomon, 2 & 3 John, and Revelation were unfortunately not completed. He did, however, write a two volume commentary of the Harmony of the Gospels (Matthew, Mark, and Luke) as well as a separate commentary for the gospel of John. Likewise, he also wrote a two volume series on the Harmony of the Law (Exodus, Leviticus, Numbers, and Deuteronomy). Calvin’s own exegesis of the original text allowed him to bring out a unique and pleasing interpretation. He begins each section of scripture with his own translation of the text and then further expounds upon it, point by point, making it an excellent resource for ministers and teachers alike. After more than 400 years, Calvin’s commentaries are still a relevant and essential tool for Christians.
The Old Testament is not just a collection of disparate stories, each with its own meaning and moral lessons. Rather, it's one cohesive story, tied together by the good news about Israel's coming Messiah, promised from the beginning. Covering each book in the Old Testament, this volume invites readers to teach the Bible from a Reformed, covenantal, and redemptive-historical perspective. Featuring contributions from twelve respected evangelical scholars, this gospel-centered introduction to the Old Testament will help anyone who teaches or studies Scripture to better see the initial outworking of God's plan to redeem the world through Jesus Christ.
In the past few decades there have been an increasing number of authors and movements that reject the classic Protestant understanding of justification (e.g., the New Perspective on Paul, Auburn Avenue Theology, the Renewal Movement, etc.). While the various proposals differ in many respects, they are generally united in their rejection of justification as a legal declaration made by the Father about the believer based on the work of the Son. In particular, among renewal (Pentecostal/Charismatic) authors, there have been several attempts to redefine justification, insisting that it is an umbrella term incorporating numerous redemptive ideas rather than a declaration of the believer’s righteousness. These attempts are in part rooted in the absence of any overt pneumatology in the doctrine’s typical formulation. One need only read the above sentences to see that there is no mention of the Holy Spirit. This book addresses these and other concerns, especially by renewal authors, and demonstrate that the doctrine is, in fact, pneumatologically informed, albeit latently rather than blatantly. As a result, there is no need to redefine the theology of the Reformers and their successors.
History of Biblical Interpretation provides detailed and extensive studies of the interpretation of the Scriptures by Jewish and Christian writers throughout the ages. Written by internationally renowned scholars, this multivolume work comprehensively treats the many different methods of interpretation, the many important interpreters from various eras, and the many key issues that have surfaced repeatedly over the long course of biblical interpretation.--This second installment contains essays by fifteen noted scholars discussing major methods, movements, and interpreters in the Jewish and Christian communities from the beginning of the Middle Ages until the end of the sixteenth-century Reformation. The authors examine such themes as the variety of interpretive developments within Judaism during this period, the monumental work of Rashi and his followers, the achievements of the Carolingian era, and the later scholastic developments within the universities, beginningin the twelfth century.
This three-volume commentary on the Psalms engages hermeneutics for preaching, employing theological exegesis that enables the preacher to utilize all the psalms in the Psalter to craft effective sermons. It unpacks the crucial link between Scripture and application: the theology of each preaching text/psalm—what the author is doing with what he is saying in each psalm—is explored and explicated. While the primary goal of the commentary is to take the preacher from text to theology, it also provides a sermon outline for each of the preaching units in the Psalms. The unique approach of this work results in a theology-for-preaching commentary that promises to be useful for anyone teaching from the Psalter with an emphasis on application.
