Jewish Museums of the World celebrates more than 150 Jewish museums from every point on the globe. Treasures from unexpected collections are featured in more than 400 illustrations, whose scope spans ceremonial to fine arts to history. A directory of all the museums contained in the book, as well as other, important sites of Jewish historical interest, provides basic information, including phone, fax, and Web sites. Combing the breadth of knowledge, the magnificence of the illustrations, and the inclusion of its encompassing directory, this book will make you feel as if you’ve taken a virtual tour of Jewish museums around the world.
The Jewish tradition has held and healed the Jewish people for centuries. As we live through "unprecedented" times, there is wisdom in locating ourselves in precedent, in stories of plague-biblical, contemporary, and in between-in an effort to meaningfully find our way through. Torah in a Time of Plague is meant to provide guidance and offer provocations for the conversations we need to orient ourselves anew. This collection brings together academic and rabbinic voices from within the Covid-19 epidemic to wrestle in real time with its resonances and implications. Drawing on theology, philosophy, literature, history, liturgy, and legal theory, essays both rigorous and raw explore the many layers of this tumultuous period. Torah in a Time of Plague thus reflects on and contributes to Torah in our time.
An exploration of the art and writing of Louise Bourgeois through the lens of her relationship with Freudian psychoanalysis From 1952 to 1985, Louise Bourgeois (1911-2010) underwent extensive Freudian analysis that probed her family history, marriage, motherhood, and artistic ambition--and generated inspiration for her artwork. Examining the impact of psychoanalysis on Bourgeois's work, this volume offers insight into her creative process. Philip Larratt-Smith, Bourgeois's literary archivist, provides an overview of the artist's life and work and the ways in which the psychoanalytic process informed her artistic practice. An essay by Juliet Mitchell offers a cutting-edge feminist psychoanalyst's viewpoint on the artist's long and complex relationship with therapy. In addition, a short text written by Bourgeois (first published in 1991) addresses Freud's own relationship to art and artists. Featuring excerpts from Bourgeois's copious diaries, rarely seen notebook pages, and archival family photographs, Louise Bourgeois, Freud's Daughter opens exciting new avenues for understanding an innovative, influential, and groundbreaking artist whose wide-ranging work includes not only renowned large-scale sculptures but also a plethora of paintings and prints.
A guidebook to the most current trends in contemporary Jewish art and design, Reinventing Ritual provides an unprecedented look at the work and thought of contemporary artists as they respond to the needs and practices of traditional culture. Beautifully illustrated with new art from Israel, Europe, and the Americas, this publication features both traditional and avant-garde sculpture, textiles, architecture, metalwork, and ceramics by forty leading artists. Author Daniel Belasco surveys current trends in Jewish ritual art and the influences of feminism, environmentalism, multiculturalism, and new media; Julie Lasky provides a groundbreaking discussion of the role of recycling and social consciousness in contemporary Jewish design; Danya Ruttenberg, a recently ordained rabbi, offers a lively perspective on the constantly evolving Jewish impulse "to concretize the encounter with the Divine"; Arnold M. Eisen writes an absorbing and personal commentary on the role of ritual in Jewish life today; and Tamar Rubin contributes an illustrated timeline covering key Jewish cultural and historical events from 1994 to 2008. Published in association with The Jewish Museum Exhibition Schedule: The Jewish Museum, New York (September 13, 2009-February 7, 2010) Contemporary Jewish Museum, San Francisco (April 22 - September 28, 2010)
In The Jewish Museum: History and Memory, Identity and Art from Vienna to the Bezalel National Museum, Jerusalem Natalia Berger traces the history of the Jewish museum in its various manifestations in Central Europe, notably in Vienna, Prague and Budapest, up to the establishment of the Bezalel National Museum in Jerusalem. Accordingly, the book scrutinizes collections and exhibitions and broadens our understanding of the different ways that Jewish individuals and communities sought to map their history, culture and art. It is the comparative method that sheds light on each of the museums, and on the processes that initiated the transition from collection and research to assembling a type of collection that would serve to inspire new art.
A strikingly original exploration of the profound impact of World War II on how we understand the art that survived it By the end of World War II an estimated one million artworks and 2.5 million books had been seized from their owners by Nazi forces; many were destroyed. The artworks and cultural artifacts that survived have traumatic, layered histories. This book traces the biographies of these objects--including paintings, sculpture, and Judaica--their rescue in the aftermath of the war, and their afterlives in museums and private collections and in our cultural understanding. In examining how this history affects the way we view these works, scholars discuss the moral and aesthetic implications of maintaining the association between the works and their place within the brutality of the Holocaust--or, conversely, the implications of ignoring this history. Afterlives offers a thought-provoking investigation of the unique ability of art and artifacts to bear witness to historical events. With rarely seen archival photographs and with contributions by the contemporary artists Maria Eichhorn, Hadar Gad, Dor Guez, and Lisa Oppenheim, this catalogue illuminates the study of a difficult and still-urgent subject, with many parallels to today's crises of art in war.
The resurgence of ethnic consciousness over the past decade has had a profound effect on many Jewish artists, writers, performers, and the Jewish community at large. Surprisingly, however, Jewish identity remains one of the least explored terrains in contemporary discussions of multiculturalism and identity-based art. Too Jewish? takes a fresh, often confrontational and sometimes humorous, approach to newly considered representations of Jewish identity. This book, accompanied by a major exhibition at The Jewish Museum, New York, places the Jewish identity subjects in the recent art of such artists as Deborah Kass, Rona Pondick, Archie Rand, Elaine Reichek, Art Spiegelman, Hannah Wilke, and others within a larger continuum of influences ranging from nineteenth-century art history to twentieth-century media and pop culture. Essays by major writers explore the historic and scientific roots of the construction of the Jew's "otherness," assimilation strategies, and stereotypes inherent in past and present definitions of Jewish masculinity and femininity. The contributors include cultural critic Maurice Berger, sociologist Sander L. Gilman, playwright Tony Kushner, art theorist Rhonda Lieberman, art historian Margaret Olin, and anthropologist Riv-Ellen Prell. Renowned art historian Linda Nochlin provides a clever and highly personal foreword that captures her complicated reaction to the Hasidic-inspired clothing from Jean Paul Gaultier's Fall 1993 collection. The exhibition curator and editor of this work, Norman L. Kleeblatt, offers an insightful introduction on the complex history of post war Jewish identity and its impact on visual artists. This is a lively and provocative book that offers a unique critical perspective on Jewish identity, multiculturalism, or contemporary art.
The ceremonial kindling of lights each night during the eight-day holiday of Hanukkah commemorates an ancient victory for religious freedom—the liberation and rededication of the Temple in Jerusalem in 164 BCE. As their diversity and beauty attest, Hanukkah lamps are singularly important as a form of ceremonial art and are among Judaism’s best-loved traditional objects. This superbly illustrated book showcases more than 100 Hanukkah lamps selected from the extensive collection of The Jewish Museum in New York. The featured lamps date from the Renaissance to our own time, and were created from a wide variety of materials in virtually every part of the world, including the Americas, Europe, Asia, the Middle East, and North Africa. Susan L. Braunstein provides an engaging overview of the Hanukkah lamp and discusses its origins in Jewish tradition, its many innovative forms, its enduring ritual uses, and its social context. She also includes a short informative essay about each of the wonderfully varied lamps pictured in the book.
Yiddish—an oft-considered "gutter" language—is an unlikely survivor of the ages, much like the Jews themselves. Its survival has been an incredible journey, especially considering how often Jews have tried to kill it themselves. Underlying Neal Karlen's unique, brashly entertaining, yet thoroughly researched telling of the language's story is the notion that Yiddish is a mirror of Jewish history, thought, and practice—for better and worse. Karlen charts the beginning of Yiddish as a minor dialect in medieval Europe that helped peasant Jews live safely apart from the marauders of the First Crusades. Incorporating a large measure of antique German dialects, Yiddish also included little scraps of French, Italian, ancient Hebrew, Aramaic, the Slavic and Romance languages, and a dozen other tongues native to the places where Jews were briefly given shelter. One may speak a dozen languages, all of them Yiddish. By 1939, Yiddish flourished as the lingua franca of 13 million Jews. After the Holocaust, whatever remained of Yiddish, its worldview and vibrant culture, was almost stamped out—by Jews themselves. Yiddish was an old-world embarrassment for Americans anxious to assimilate. In Israel, young, proud Zionists suppressed Yiddish as the symbol of the weak and frightened ghetto-bound Jew—and invented modern Hebrew. Today, a new generation has zealously sought to explore the language and to embrace its soul. This renaissance has spread to millions of non-Jews who now know the subtle difference between a shlemiel and a shlimazel; hundreds of Yiddish words dot the most recent editions of the Oxford English Dictionary. The Story of Yiddish is a delightful tale of a people, their place in the world, and the fascinating language that held them together.
"The Kindertransport Quilts are a form of folk art which allows multiple artists, each with their own artistic expression, to produce a work with a unifying theme. Each square expresses its creator's view of the Kindertransport experience: pictures of the past, fears and nightmares, memorials to lost family. They express traumatic childhood experiences, as recalled with the perspective of maturity ... We are grateful to Kirsten Grosz for having produced these quilts, touching and artistic reminders of the Holocaust."--p. 7
