An Investigation into Economic and Social Conditions during the New Testament Period, including: Economic conditions in the city of Jerusalem, economic status, social status, and the maintenance of racial purity.
In this new addition to the BECNT series, respected New Testament scholar Robert Stein offers a substantive yet highly accessible commentary on the Gospel of Mark. The commentary focuses primarily on the Markan understanding of the Jesus traditions as reflected in this key New Testament book. For each section in Mark, the author analyzes how it fits the immediate and larger context of the Gospel; offers verse-by-verse comments on the words, phrases, sentences, and themes found in the section; and explores what Mark is seeking to teach. As with all BECNT volumes, Mark features the author's detailed interaction with the Greek text. It combines academic sophistication with pastoral sensitivity and accessibility to serve as a useful tool for pastors, church leaders, students, and teachers.
Though "community" has become a common byword in the contemporary Western church, the practice of communal sharing has effectively fallen by the wayside. Unfortunately, it is often the poor who are left wanting because we no longer come together. Reta Halteman Finger finds a solution to this modern problem by learning from the ancient Mediterranean Christian culture of community. In the earliest Jerusalem church, in holding the responsibility for preparing and serving communal meals, women were given a place of honor. With the table fellowship and goods sharing of the early church, Luke says, there were no needy persons among them (Acts 4: 34). Finger thoroughly examines this agape-meal tradition, challenging traditional interpretations of the community of goods in the Jerusalem church and proving that the communal sharing lasted for hundreds of years longer than previously assumed. "Of Widows and Meals" begins a discussion of need in community that can revolutionize the contemporary church's interaction with the world at large.
This volume brings together a series of innovative studies on Roman, Byzantine, and Islamic Palestine, Qumran and the Dead Sea Scrolls, and ancient synagogues in honor of renowned archaeologist Jodi Magness.
This capstone work from widely respected senior evangelical scholar Donald Hagner offers a substantial introduction to the New Testament. Hagner deals with the New Testament both historically and theologically, employing the framework of salvation history. He treats the New Testament as a coherent body of texts and stresses the unity of the New Testament without neglecting its variety. Although the volume covers typical questions of introduction, such as author, date, background, and sources, it focuses primarily on understanding the theological content and meaning of the texts, putting students in a position to understand the origins of Christianity and its canonical writings. Throughout, Hagner delivers balanced conclusions in conversation with classic and current scholarship. The book includes summary tables, diagrams, maps, and extensive bibliographies.
What Christ suffered during his Passion — for you — is a powerful source of reflection and meditation. While we know that Jesus was crucified in Jerusalem around A.D. 33, the details of his sufferings and death have been confused and obscured over the past two millennia. In What Christ Suffered: A Doctor’s Journey Through the Passion, Dr. Thomas W. McGovern provides the most accurate, up-to-date understanding of the physical sufferings of Jesus Christ, drawing on ancient Greek and Latin literature about crucifixion, discoveries of ancient images, archaeology, medical reenactment studies, and medical case reports. This volume corrects decades of myths and misunderstandings presented in books and articles and on websites — myths the author himself disseminated for years until he reanalyzed the data utilizing twenty-first-century advances in modern medicine and archaeological discoveries. This medical investigation of the Passion allows readers to enter more fully than ever into the reality of what Jesus suffered for our redemption. Drawing on the teachings of Pope Saint John Paul II in Salvifici Doloris, this book invites the reader to a deeper understanding of the meaning and value of human suffering — and how to practically apply it in their lives. By his sacrificial death on the cross, Jesus has won salvation for the whole world, redeeming even our sufferings through his incredible act of love. ABOUT THE AUTHOR A native of Escanaba, Michigan, Dr. Thomas W. McGovern completed his M.D. at Mayo Medical School. His eight years in the U.S. Army included two years of infectious disease and vaccine research and a dermatology residency at Fitzsimons Army Medical Center, Denver. He trained in Mohs surgery and Cutaneous Oncology at the Yale University School of Medicine and has practiced Mohs Surgery and Reconstruction for skin cancer in Fort Wayne since 2000. He serves on the Catholic Medical Association (CMA) national board and chairs the Young Member Advisory Committee. He is “living the dream,” cohosting Doctor, Doctor, the official weekly radio program of the CMA, which airs on EWTN and is available as a podcast. He and his wife of 30 years, Sally, are raising seven homeschooled children who gladly get a break from his “dad jokes” when he speaks at conferences.
One of Jesus of Nazareth's most famous invitations is "Follow me." McKaughan attempts to cut through centuries of intervening theories and explanations, and to come as close as possible to experiencing an encounter with Jesus, at least through the eyes of a disciple like Peter, or his companion John Mark. The Gospel writer treats his subject matter with practical realism: Jesus' invitation to join the kingdom of God, the human need to repent, the human craving to be healed, the way a claim Jesus makes sometimes jars the disciples, or the way they find themselves filled with fear in the midst of one of Jesus' acts of power. Jesus encourages his disciples to follow him long before their knowledge can match their action. They may wonder why Jesus is abrasive with various religious leaders. But the realism that underlies everything else in the book is Jesus' compassion for human suffering, his readiness to heal, his forgiveness of sins, his desire to proclaim the love of God, and the way he puts that love into practice. The person of Jesus, the cluster of values that he embodies, presents a moral depth of character that can free us even today and challenge us to envision the persons we can yet become.
The Pauline collection for the poor in Jerusalem is the most famous example of financial support for geographically distant groups in early Christianity. Recent assessments of the Pauline collection have focused on patronage to explain the social relations between Jerusalem and the Pauline groups and the strategies adopted by Paul. Through a comparison with the Greco-Roman world and a close reading of the texts, this study challenges the recent approach and proposes that other factors shaped Paul’s stance. Paul was interested in reassuring the Corinthians about the financial outcome of the collection and dispelling doubts that he might take advantage of them. The collection was an action modeled on divine generosity and an exchange within a reciprocal relationship between Christian groups. This study also surveys intergroup support between Christian groups in the first three centuries CE. This practice involved churches from most of the Mediterranean Basin and was known even outside of Christian circles. Transfers of money were organized according to a consistent pattern modeled on local charitable practices. The Pauline collection had similar characteristics and can be seen as part of this widespread economic practice.
Appraisals of early Christian leaders in Acts typically neglect or minimize the contribution of Philip the evangelist. This study establishes Philip's pivotal place in the overall structure of Luke-Acts, stressing the significance of his roles as the first missionary to the marginalized Samaritians and 'God-fearers' of a charismatic prophet in the tradition of Moses and Elijah, and a versatile servant in both domestic/diaconal and itinerant/kerygmatic capacities. This investigation utilizes close literary analysis of the Lukan narrative informed by social-historical assessments of the ancient Mediterranean world to create a comprehensive, multidimensional portrait of Philip in Acts.