Widely celebrated in its own time, Thomas Jefferson’s first inaugural address commands the regard of Americans from across the political spectrum. Delivered as the young nation found itself embroiled in bitter partisan struggles, the speech has been hailed as the Sermon on the Mount of good government. Curiously, this masterpiece—the full text of which is reproduced in this volume—has never received sustained analysis. Here, Stephen Howard Browne describes its origins, composition, meaning, and delivery. His wellcrafted argument and accessible prose offer a model of analysis for rhetorical scholars and students and an added dimension to the history of the early republic and the understanding of American political thought.
Widely celebrated in its own time, Thomas Jefferson's first inaugural address has been hailed as the Sermon on the Mount of good government. Curiously, this masterpiece--the full text of which is reproduced in this volume--has never received sustained analysis. Here, Browne describes its origins, composition, meaning, and delivery, offering a model of analysis for rhetorical scholars.
This book emphasizes the centrality of nationhood to Thomas Jefferson's thought and politics, envisioning Jefferson as a cultural nationalist whose political project sought the alignment of the American state system with the will and character of the nation. Jefferson believed that America was the one nation on earth able to realize in practice universal ideals to which other peoples could only aspire. He appears in the book as the essential narrator of what he once called the "American Story": as the historian, the sociologist, and the ethnographer; the political theorist of the nation; the most successful practitioner of its politics; and its most enthusiastic champion. The book argues that reorienting Jefferson around the concept of American nationhood recovers an otherwise easily missed coherence to his political career and helps make sense of a number of conundrums in his thought and practice.
Thomas Jefferson believed that the American revolution was atransformative moment in the history of political civilization. He hoped that hisown efforts as a founding statesman and theorist would help construct a progressiveand enlightened order for the new American nation that would be a model andinspiration for the world. Peter S. Onuf's new book traces Jefferson's vision of theAmerican future to its roots in his idealized notions of nationhood and empire.Onuf's unsettling recognition that Jefferson's famed egalitarianism was elaboratedin an imperial context yields strikingly original interpretations of our nationalidentity and our ideas of race, of westward expansion and the Civil War, and ofAmerican global dominance in the twentiethcentury. Jefferson's vision of an American "empirefor liberty" was modeled on a British prototype. But as a consensual union ofself-governing republics without a metropolis, Jefferson's American empire would befree of exploitation by a corrupt imperial ruling class. It would avoid the cycle ofwar and destruction that had characterized the European balance ofpower. The Civil War cast in high relief thetragic limitations of Jefferson's political vision. After the Union victory, as thereconstructed nation-state developed into a world power, dreams of the United Statesas an ever-expanding empire of peacefully coexisting states quickly faded frommemory. Yet even as the antebellum federal union disintegrated, a Jeffersoniannationalism, proudly conscious of America's historic revolution against imperialdomination, grew up in its place. In Onuf's view, Jefferson's quest to define a new American identity also shaped his ambivalentconceptions of slavery and Native American rights. His revolutionary fervor led himto see Indians as "merciless savages" who ravaged the frontiers at the Britishking's direction, but when those frontiers were pacified, a more benevolentJefferson encouraged these same Indians to embrace republican values. AfricanAmerican slaves, by contrast, constituted an unassimilable captive nation, unjustlywrenched from its African homeland. His great panacea: colonization. Jefferson's ideas about race revealthe limitations of his conception of American nationhood. Yet, as Onuf strikinglydocuments, Jefferson's vision of a republican empire--a regime of peace, prosperity, and union without coercion--continues to define and expand the boundaries ofAmerican national identity.
Presents the thesis that democracy is one of the world's oldest and most resilient forms of government, along with ideas for transforming and reviving democracy in the United States in the spirit of Thomas Jefferson's original dream.
In The Mind of Thomas Jefferson, one of the foremost historians of Jefferson and his time, Peter S. Onuf, offers a collection of essays that seeks to historicize one of our nation’s founding fathers. Challenging current attempts to appropriate Jefferson to serve all manner of contemporary political agendas, Onuf argues that historians must look at Jefferson’s language and life within the context of his own place and time. In this effort to restore Jefferson to his own world, Onuf reconnects that world to ours, providing a fresh look at the distinction between private and public aspects of his character that Jefferson himself took such pains to cultivate. Breaking through Jefferson’s alleged opacity as a person by collapsing the contemporary interpretive frameworks often used to diagnose his psychological and moral states, Onuf raises new questions about what was on Jefferson’s mind as he looked toward an uncertain future. Particularly striking is his argument that Jefferson’s character as a moralist is nowhere more evident, ironically, than in his engagement with the institution of slavery. At once reinvigorating the tension between past and present and offering a new way to view our connection to one of our nation’s founders, The Mind of Thomas Jefferson helps redefine both Jefferson and his time and American nationhood.
This book emphasises the centrality of nationhood to Thomas Jefferson's thought and politics, envisioning Jefferson as a cultural nationalist whose political project sought the alignment of the American state system with the will and character of the nation. Jefferson believed that America was the one nation on earth able to realise in practice universal ideals to which other peoples could only aspire. He appears in the book as the essential narrator of what he once called the 'American Story': as the historian, the sociologist and the ethnographer; the political theorist of the nation; the most successful practitioner of its politics; and its most enthusiastic champion. The book argues that reorienting Jefferson around the concept of American nationhood recovers an otherwise easily missed coherence to his political career and helps make sense of a number of conundrums in his thought and practice.
Jefferson's Freeholders explores the processes by which Virginia was transformed from a British colony into a Southern slave state. Focusing on ideas of ownership, the book emphasizes the persistent influence of English common law on the state's political culture. It uniquely details how the traditional principles of land tenure were subverted by the economic and political changes of the nineteenth century and how they fostered law reforms that encouraged the idea that slavery should replace land ownership as the distinguishing basis for political power.
It is one of our most honored clichés that America is an idea and not a nation. This is false. America is indisputably a nation, and one that desperately needs to protect its interests, its borders, and its identity. The Brexit vote and the election of Donald Trump swept nationalism to the forefront of the political debate. This is a good thing. Nationalism is usually assumed to be a dirty word, but it is a foundation of democratic self-government and of international peace. National Review editor Rich Lowry refutes critics on left and the right, reclaiming the term “nationalism” from those who equate it with racism, militarism and fascism. He explains how nationalism is an American tradition, a thread that runs through such diverse leaders as Alexander Hamilton, Teddy Roosevelt, Martin Luther King, Jr., and Ronald Reagan. In The Case for Nationalism, Lowry explains how nationalism was central to the American Project. It fueled the American Revolution and the ratification of the Constitution. It preserved the country during the Civil War. It led to the expansion of the American nation’s territory and power, and eventually to our invaluable contribution to creating an international system of self-governing nations. It’s time to recover a healthy American nationalism, and especially a cultural nationalism that insists on the assimilation of immigrants and that protects our history, civic rituals and traditions, which are under constant threat. At a time in which our nation is plagued by self-doubt and self-criticism, The Case for Nationalism offers a path for America to regain its national self-confidence and achieve continued greatness.
The surprising story of how Thomas Jefferson commanded an unrivaled age of American exploration—and in presiding over that era of discovery, forged a great nation. At the dawn of the nineteenth century, as Britain, France, Spain, and the United States all jockeyed for control of the vast expanses west of the Mississippi River, the stakes for American expansion were incalculably high. Even after the American purchase of the Louisiana Territory, Spain still coveted that land and was prepared to employ any means to retain it. With war expected at any moment, Jefferson played a game of strategy, putting on the ground the only Americans he could: a cadre of explorers who finally annexed it through courageous investigation. Responsible for orchestrating the American push into the continent was President Thomas Jefferson. He most famously recruited Meriwether Lewis and William Clark, who led the Corps of Discovery to the Pacific, but at the same time there were other teams who did the same work, in places where it was even more crucial. William Dunbar, George Hunter, Thomas Freeman, Peter Custis, and the dauntless Zebulon Pike—all were dispatched on urgent missions to map the frontier and keep up a steady correspondence with Washington about their findings. But they weren’t always well-matched—with each other and certainly not with a Spanish army of a thousand soldiers or more. These tensions threatened to undermine Jefferson’s goals for the nascent country, leaving the United States in danger of losing its foothold in the West. Deeply researched and inspiringly told, Jefferson’s America rediscovers the robust and often harrowing action from these seminal expeditions and illuminates the president’s vision for a continental America.
