Building on the biblical story of Jacob wrestling with God and on the story of her own battle with life-changing disappointment, Sister Joan Chittister deftly explores the landscape of suffering and hope, considering along the way such wide-ranging topics as consumerism, technology, grief, the role of women in the Catholic Church, and the events of September 11, 2001.
I've told my kids for years that God doesn't make mistakes," writes Mary Beth Chapman, wife of Grammy award winning recording artist Steven Curtis Chapman. "Would I believe it now, when my whole world as I knew it came to an end?" Covering her courtship and marriage to Steven Curtis Chapman, struggles for emotional balance, and living with grief, Mary Beth's story is our story--wondering where God is when the worst happens. In Choosing to SEE, she shows how she wrestles with God even as she has allowed him to write her story--both during times of happiness and those of tragedy. Readers will hear firsthand about the loss of her daughter, the struggle to heal, and the unexpected path God has placed her on. Even as difficult as life can be, Mary Beth Chapman Chooses to SEE. Includes a 16-page full color photo insert.
The inspiring story of Monia Mazigh’s courageous fight to free her husband, Maher Arar, from a Syrian jail. On September 26, 2002, Maher Arar boarded an American Airlines plane bound for New York, returning early from vacation with his family because a work project needed his attention. He was a Canadian citizen, a telecommunications engineer and entrepreneur who had never been in trouble with the law. His nightmare began when he was pulled aside by Immigration officials at JFK airport, questioned, held without access to a lawyer, and ultimately deported to Syria on the suspicion that he had terrorist links. He would remain there, tortured and imprisoned for over one year. Meanwhile his wife, Monia, and their two children stayed on visiting family in Tunisia, unaware that their lives were about to be torn apart. Upon her return to Canada, Monia was horrified at the media’s and public’s willingness to assume that the Canadian police and intelligence agencies, and their American counterparts, take on her husband as a terrorist was correct. She began a tireless campaign to bring public attention and government action to her husband’s plight, eventually turning the tide of public opinion in Arar’s favour, and gaining his release and return to Canada. Of her willingness to speak out, she has said that she was never afraid: “I had lost my life. I didn’t have more to lose.” This is a remarkable story of personal courage, and of an extraordinary woman who lets us into her life so that other Canadians can understand the denial of rights and the discarding of human rights her family suffered. Candid, poignant, and inspiring, this is the most important book of the season.
Ruth survived the Holocaust and the long journey to Palestine. Now she finds herself once again in a war zone as Israel battles for its existence. Her brother is on the front lines. Ruth and her boyfriend are injured and cannot fight, so they care for children in a hospital. Ruth tells the children stories to distract them and help them make sense of their situation. As she recovers, she too must return to the fight. A trauma forces her back to another time when she told stories: to her fellow prisoners in Auschwitz. We discover what Ruth went through in the camps, the horrors she saw, the friends she made and lost. Through it all Ruth comes to understand that she must find a new way to live, a way that does not give up on hope.
Explores the history of Norvelt, Pennsylvania, originally known as Westmoreland Homesteads, which was founded in 1934 as part of the New Deal homestead subsistence program.
The civil rights movement was arguably the most successful social movement in American history. In a provocative new assessment of its success, David Chappell argues that the story of civil rights is not a story of the ultimate triumph of liberal ideas after decades of gradual progress. Rather, it is a story of the power of religious tradition. Chappell reconsiders the intellectual roots of civil rights reform, showing how northern liberals' faith in the power of human reason to overcome prejudice was at odds with the movement's goal of immediate change. Even when liberals sincerely wanted change, they recognized that they could not necessarily inspire others to unite and fight for it. But the prophetic tradition of the Old Testament--sometimes translated into secular language--drove African American activists to unprecedented solidarity and self-sacrifice. Martin Luther King Jr., Fannie Lou Hamer, James Lawson, Modjeska Simkins, and other black leaders believed, as the Hebrew prophets believed, that they had to stand apart from society and instigate dramatic changes to force an unwilling world to abandon its sinful ways. Their impassioned campaign to stamp out "the sin of segregation" brought the vitality of a religious revival to their cause. Meanwhile, segregationists found little support within their white southern religious denominations. Although segregationists outvoted and outgunned black integrationists, the segregationists lost, Chappell concludes, largely because they did not have a religious commitment to their cause.
"Based on anthropological studies across the globe, this book explores the experiences and contested meanings of home for people whose lives are characterized by migration related to varying forms of violence. Taking seriously the political implications and exploitation of discourses of home in the transnational processes that connect, yet differently affect, the movement of people and capital, it challenges the sedentarist assumption that territoriality and nation are necessarily the primary determinants of identification. However, it does not replace this sedentarism with a free floating, placeless approach. Instead, through the detailed ethnography of actual experiences of displacement and emplacement, it investigates the power sedentarist discourses may have to provide or prohibit hope. In Struggles for Home the focus is turned onto hope, aspiration and a sense of worth as necessary building blocks in the reconstruction of the social, amidst the violence of political and economic transformation. Research conducted in Sri Lanka, Bosnia-Herzegovina, Zambia, Cyprus, the Palestinian West Bank, Guatemala, and amongst Romanians and Moroccans in Spain articulates a novel theoretical framework for the development of a critical political anthropology of one of the most controversial and fascinating issues of our time - the remaking of home in migration."--Jacket.
Is it possible to fully accept, even love, the life you have? Is it possible to drop the struggle to make yourself and your life different? Acclaimed teacher and bestselling author Roger Housden says yes in this profound alternative to nonstop striving and self-criticism. Whether about our relationships, careers, or spirituality, many of us judge ourselves as not measuring up. But fulfillment comes when we stop struggling and learn to trust the wisdom of what life presents us with. Housden wrote Dropping the Struggle as someone who, up until a few years ago, spent much of his time in a covert struggle with life. Despite his success, he often felt that something was missing. He struggled for years with an ongoing spiritual longing, with questions of meaning and purpose, with the search for love, with all the usual difficulties of being human, until he finally realized — though not with his thinking mind — that the only thing life was asking of him was to rest in a deeper knowing that was always there, usually silently, behind the arguments and strategies that would so commonly occupy his conscious self. “Struggle will never get us the things we want most,” Housden writes, “love; meaning; presence; freedom from anxiety over the past and future; contentment with ourselves exactly as we are, imperfections and all; the acceptance of our mortality — because these things lie outside the ego’s domain. For these, we need another way. That way begins and ends in surrender, in letting go of our resistance to life as it presents itself.”
A prize-winning writer offers “an affecting portrait of his childhood home, Leech Lake Indian Reservation, and his people, the Ojibwe” (The New York Times). A member of the Ojibwe of northern Minnesota, David Treuer grew up on Leech Lake Reservation, but was educated in mainstream America. Exploring crime and poverty, casinos and wealth, and the preservation of native language and culture, Rez Life is a strikingly original blend of history, memoir, and journalism, a must read for anyone interested in the Native American story. With authoritative research and reportage, he illuminates issues of sovereignty, treaty rights, and natural-resource conservation. He traces the policies that have disenfranchised and exploited Native Americans, exposing the tension that marks the historical relationship between the US government and the Native American population. Ultimately, through the eyes of students, teachers, government administrators, lawyers, and tribal court judges, he shows how casinos, tribal government, and the Bureau of Indian Affairs have transformed the landscape of modern Native American life. “Treuer’s account reads like a novel, brimming with characters, living and dead, who bring his tribe’s history to life.” —Booklist “Important in the way Dee Brown’s Bury My Heart at Wounded Knee was when it came out in 1970, deeply moving readers as it schooled them about Indian history in a way nothing else had.” —Minneapolis Star-Tribune “[A] poignant, penetrating blend of memoir and history.” —People