A much-overlooked aspect of the Gospel of Matthew is the theme of heaven and earth. Rather than being a reverential circumlocution for God, 'heaven' in Matthew is part of a highly developed discourse of heaven and earth language. Matthew's idiolectic way of using heaven language consists of four aspects: 1) a distinction in meaning between singular and plural forms of "ouranos"; 2) frequent use of the heaven and earth word pair; 3) regular reference to the Father in heaven; and 4) the recurrent use of the Matthean expression, kingdom of heaven. This book examines the historical precedents for each of these aspects and shows in Matthew how they serve one overriding theological purpose: to highlight the tension that currently exists between heaven and earth or God and humanity, while looking forward to its eschatological resolution.
Jesus is King. Standing as a central theme of the Gospel of Matthew, Jesus's kingly authority has profound implications for how we live in the world and interact with those around us. In this reader-friendly commentary, seasoned pastor Doug O'Donnell leads us through the first book of the New Testament, highlighting key themes and offering helpful illustrations for preaching. Drawing on years of pastoral experience, O'Donnell shows how Matthew's various emphases—including Jesus's messianic titles, fulfillment of Old Testament prophecy, teaching on the kingdom of heaven, and present and future role as judge—all relate to Christ's kingship. Designed to help pastors faithfully preach God's Word, this commentary ultimately highlights Matthew's call to all people to worship and obey Jesus, our humble King and gracious Savior. Part of the Preaching the Word series.
The publication of the King James version of the Bible, translated between 1603 and 1611, coincided with an extraordinary flowering of English literature and is universally acknowledged as the greatest influence on English-language literature in history. Now, world-class literary writers introduce the book of the King James Bible in a series of beautifully designed, small-format volumes. The introducers' passionate, provocative, and personal engagements with the spirituality and the language of the text make the Bible come alive as a stunning work of literature and remind us of its overwhelming contemporary relevance.
THE KINGDOM OF HEAVEN IS HERE ON EARTH! Jesus began His ministry proclaiming, “The Kingdom of Heaven is at hand.” In other words ~ it is now here! Everywhere He went, He preached it, taught it and demonstrated it by signs and wonders, healing the sick and setting the spiritual captives free. He brought heaven to earth and taught His disciples how to do it, too. The Kingdom of Heaven on Earth is a study of the nature and dynamics of the kingdom of Heaven on Earth, and how to live and operate effectively in its dominion. It is a motivational commentary on select passages in the Gospel of Matthew, to stir up your passion for the reality of God’s kingdom now at work in the world. In this book, you will learn about: • The Kingdom of the Heart • The Kingdom of Authentic Living • The Treasure of Heaven on Earth • Discerning Heaven on Earth • The Authority of Heaven on Earth • Parables of Heaven on Earth • The Glory of Heaven on Earth • The Incomparable Value of Heaven on Earth • The Controversy of Heaven on Earth • Heaven on Earth and the End of the Age • The Victorious Kingdom
The NIV is the world's best-selling modern translation, with over 150 million copies in print since its first full publication in 1978. This highly accurate and smooth-reading version of the Bible in modern English has the largest library of printed and electronic support material of any modern translation.
You cannot make it without God’s mercy. Do we just need God’s grace in dark and shameful moments? Are prayers for mercy only for those times when we really mess up? Jonathan Parnell says we need God’s mercy all the time. In fact, contrary to many church cultures, Parnell shows that asking God for mercy should be as regular as asking God for our daily bread. There’s no doubt that David was in a terrible predicament when he first prayed the words of Psalm 51. It was a dark and shameful moment in the Bible, and one so dark and shameful it seldom feels relevant to us today. But David’s most desperate prayer is really a prayer for all of us—and not just for our worst moments, but for our every moment. In these pages, you'll discover: how to pray a daily, memorable prayer derived from Psalm 51 how to practice daily repentance and soul care how to pursue God and experience his joy in the Christian life This is God’s mercy, and it’s Mercy for Today.
This fresh look at the Gospel of Matthew highlights the unique contribution that Matthew's rich and multilayered portrait of Jesus makes to understanding the connection between the Old and New Testaments. Patrick Schreiner argues that Matthew obeyed the Great Commission by acting as scribe to his teacher Jesus in order to share Jesus's life and work with the world, thereby making disciples of future generations. The First Gospel presents Jesus's life as the fulfillment of the Old Testament story of Israel and shows how Jesus brings new life in the New Testament.
How can creatures made from dust become members of God's household "forever"? In this New Studies in Biblical Theology volume, Michael Morales explores the narrative context, literary structure and theology of Leviticus, following its dramatic movement from the tabernacle to the temple—and from the earthly to the heavenly Mount Zion in the New Testament.
Over half of Americans believe in a literal heaven, in a literal hell. Most people who hold these beliefs are Christian and assume they are the age-old teachings of the Bible. Ehrman shows that eternal rewards and punishments are found nowhere in the Old Testament, and are not what Jesus or his disciples taught. He recounts the long history of the afterlife, ranging from The Epic of Gilgamesh up to the writings of Augustine, focusing especially on the teachings of Jesus and his early followers. Ehrman shows that competing views were intimately connected with the social, cultural, and historical worlds out of which they emerged. -- adapted from jacket
Against a background of the strife-torn land of Judea two thousand years ago, Mika Waltari has written what is certainly his most important novel. Seeking the meaning to his life in the study of philosophy, the young Roman. Marcus Manilianus, discovers in an Alexandrian library a vast number of predictions, all tending to confirm his own feeling that the world is about to enter upon a new era. Two chance encounters with Jews who proclaim the coming of a world leader whom they call the Messiah or King, cause Marcus to resolve to make a visit to the Holy City of the Jews. He arrives outside Jerusalem in time to see crowds—some curious, some shocked—staring up at three crosses on a nearby mound. Above the center cross, an inscription had been fixed: JESUS OF NAZARETH, KING OF THE JEWS. The quest that ensues leads Marcus through all parts of Jerusalem and into contact with men and women of all stations of life who had known this remarkable man. And by degrees, wonderful if strange things are revealed to him of Jesus’ teaching, and he experiences the odd sensation of almost believing in the destiny of this crucified Roman among the alien Jews, Stands alone on the borderline of two worlds, feelings he belongs to neither, and it becomes vital to him to find “the way, “the Kingdom,” to again knowledge and certainty, not merely belief. What follows, as Marcus pursues his search for the promised secret of the Kingdom, bring to a climax as exciting and deeply moving a novel as Mika Waltari, certainly one of the world’s outstanding historical novelists, has ever written. It is a story of a time long past, yet it deals with a theme as modern as today: the dilemma of modern man and his culture in gaining and retaining a faith. And always present throughout the novel is the splendor, the irony and humor which have so delighted millions of readers of other Waltari novels from The Egyptian to The Etruscan.
