By studying the family we can increase our understanding of everything from democracy and capitalism to, race, gender, class, violence, religion and death. Recent scholarship has gone beyond demographic study and narrow definitions of the family to consider kinship more widely. Yet a great deal of the material that can help our understanding remains buried and untapped in a variety of remote archives. This four-volume collection of newly transcribed manuscript material brings together sources from both sides of the Atlantic and from a wide variety of regional archives. It is the first collection of its kind, allowing comparisons between the development of the family in England and America during a time of significant change. The volumes are arranged thematically to assist in these comparisons and cover a wide variety of family units. The first volume helps to define the family and covers class, ethnic, racial and religious diversity. The second volume follows the creation of the family and the final two volumes look at how families maintained and perpetuated themselves. This collection will be of interest to all those who research and teach histories of the eighteenth century, the family, women, gender and childhood.
Our Ancestors, Our Stories offers insights into the African American experience in Edgefield County, South Carolina through the eyes of five very different authors.These family historians and storytellers have come together to share their family stories to inspire and encourage others, and to keep alive the memories of their ancestors.
Mormon Women’s History: Beyond Biography demonstrates that the history and experience of Mormon women is central to the history of Mormonism and to histories of American religion, politics, and culture. Yet the study of Mormon women has mostly been confined to biographies, family histories, and women’s periodicals. The contributors to Mormon Women’s History engage the vast breadth of sources left by Mormon women—journals, diaries, letters, family histories, and periodicals as well as art, poetry, material culture, theological treatises, and genealogical records—to read between the lines, reconstruct connections, recover voices, reveal meanings, and recast stories. Mormon Women’s History presents women as incredibly inter-connected. Familial ties of kinship are multiplied and stretched through the practice and memory of polygamy, social ties of community are overlaid with ancestral ethnic connections and local congregational assignments, fictive ties are woven through shared interests and collective memories of violence and trauma. Conversion to a new faith community unites and exposes the differences among Native Americans, Yankees, and Scandinavians. Lived experiences of marriage, motherhood, death, mourning, and widowhood are played out within contexts of expulsion and exile, rape and violence, transnational immigration, establishing “civilization” in a wilderness, and missionizing both to new neighbors and far away peoples. Gender defines, limits, and opens opportunities for private expression, public discourse, and popular culture. Cultural prejudices collide with doctrinal imperatives against backdrops of changing social norms, emerging professional identities, and developing ritualization and sacralization of lived religion. The stories, experiences, and examples explored in Mormon Women’s History are neither comprehensive nor conclusive, but rather suggestive of the ways that Mormon women’s history can move beyond individual lives to enhance and inform larger historical narratives.
" ... provides updated county and town listings within the same overall state-by-state organization ... information on records and holdings for every county in the United States, as well as excellent maps from renowned mapmaker William Dollarhide ... The availability of census records such as federal, state, and territorial census reports is covered in detail ... Vital records are also discussed, including when and where they were kept and how"--Publisher decription.