In this volume of the Ancient Christian Texts series, William Weinrich renders a particular service to readers interested in ancient commentary on the Apocalypse. He translates in one volume the only two major commentaries on Revelation to come out of the Greek tradition, the early sixth-century commentaries of Oecumenius and Andrew of Caesarea.
This monumental new study of the book of Revelation, part of The New International Greek Testament Commentary, will be especially helpful to scholars, pastors, students, and others who wish to interpret the Apocalypse for the benefit of the church.
In this volume of the Ancient Christian Texts series, William Weinrich renders a particular service to readers interested in ancient commentary on the Apocalypse by drawing together significant Latin commentaries from Victorinus of Petovium, Caesarius of Arles, Apringius of Beja and Bede the Venerable.
G. K. Beale’s monumental New International Greek Testament Commentary volume on Revelation has been highly praised since its publication in 1999. This shorter commentary distills the superb grammatical analysis and exegesis from that tome (over 1,300 pages) into a book more accessible and pertinent to preachers, students, and general Christian readers. As in the original commentary, Beale views Revelation as an integrated whole, as a conscious continuation of the Old Testament prophetic books, and shows that recognizing Revelation’s nearly constant use of Old Testament allusions is key to unlocking its meaning. Interspersed throughout the volume are more than sixty sets of “Suggestions for Reflection” to help readers better grasp the relevance of Revelation to their lives and our world today.
Designed for the pastor and Bible teacher, the Zondervan Exegetical Commentary on the New Testament features today's top New Testament scholars and brings together commentary features rarely gathered together in one volume. With careful analysis and interpretation of the Greek text, the authors trace the flow of argument in each New Testament book, giving readers the tools they need to properly understand and communicate the meaning of the text. Commentary on each passage follows a clear structure to help readers grasp the flow and meaning of the text: Literary Context: A brief discussion of how the passage functions in the broader literary context of the book. Main Idea: A one- or two-sentence statement of the big idea or central thrust of the passage. Translation and Graphical Layout: Presents each commentator’s translation of the Greek text in a graphical layout to help the reader visualize, and thus better understand, the flow of thought within the text. Structure: Describes the flow of thought in the passage and explains how certain interpretive decisions regarding the relationship of the clauses were made in the passage. Exegetical Outline: The overall structure of the passage is described in a detailed exegetical outline. This will be particularly helpful for those who are looking for a way to concisely explain the flow of thought in the passage in a teaching or preaching setting. Explanation of the Text: Commentators examine words and images, grammatical details, relevant Old Testament and Jewish background to a particular concept, historical and cultural context, important text-critical issues, and various interpretive issues that surface. Theology in Application: The theological message of the passage is summarized. The author discusses the theology of the text in terms of its place within the book and in a broader biblical-theological context. Finally, each commentator provides some suggestions on what the message of the passage is for the church today. The Zondervan Exegetical Commentary on the New Testament series is the go-to resource for pastors and Bible teachers looking for deep but accessible study that equips them to connect the needs of Christians today with the biblical text.
The Revelation to John by Stephen Smalley is a magisterial interpretation of John's Apocalypse as a grand drama, which can only be properly understood in light of John's Gospel and letters and in the context of the Johannine community. As such, it offers the reader a significantly different approach to this enigmatic text than that offered by most contemporary commentaries. Working directly from the Greek text, Smalley offers a masterful analysis of the critical and literary dimensions of the Apocalypse for students and scholars alike. Contents include an in-depth, critical analysis of the Greek text of Revelation a wealth of scholarly interaction with other commentaries and interpretations of Revelation a canonical assessment of Revelation in light of other Johannine texts a historical understanding of Revelation in the context of the Johannine community an interpretation of Revelation as cosmic drama Here is a fresh contribution to the scholarly study of this captivating but often perplexing book of the Bible. Smalley demonstrates that the Apocalypse speaks directly to any situation in any age and offers a portrait of God's loving justice that is relevant to our own society.
New in the Eerdmans Classic Biblical Commentaries collection In this now-classic exposition of Revelation, first published in 1972, George Eldon Ladd offers a clear, engaging, and insightful reading of the Apocalypse that is ideal for the pulpit, classroom, or personal study. In a brief introduction Ladd discusses the subject of authorship, the date and historical setting of Revelation, and the various methods of interpretation (preterist, historical, idealist, and futurist) that have been applied to the book throughout history. He then offers an analytical outline of Revelation’s structure and his verse-by-verse commentary, which reflects a historic premillennial perspective. The entire work is marked by Ladd’s sensitivity to the needs of both scholars and general readers and by his concern for proclaiming the message of Revelation for our time.
This is a new critical edition, with translation and commentary, of the Scholia in Apocalypsin, which were falsely attributed to Origen a century ago. They include extensive sections from Didymus the Blind's lost Commentary on the Apocalypse (fourth century) and therefore counter the current belief that Oecumenius' commentary (sixth century) was the most ancient. Professor Tzamalikos argues that their author was in fact Cassian the Sabaite, an erudite monk and abbot at the monastery of Sabas, the Great Laura, in Palestine. He was different from the alleged Latin author John Cassian, placed a century or so before the real Cassian. The Scholia attest to the tension between the imperial Christian orthodoxy of the sixth century and certain monastic circles, who drew freely on Hellenic ideas and on alleged 'heretics'. They show that, during that period, Hellenism was a vigorous force inspiring not only pagan intellectuals, but also influential Christian quarters.
On a bright spring day in Amsterdam a man goes out to buy a packet of cigarettes. He is a dancer - charismatic, talented and physically beautiful. What happens next takes him completely by surprise and marks him for ever. He awakens to find that he has been abducted by three hooded strangers and subsequently imprisoned in a mysterious white room, which will have consequences that are both poignant and highly disturbing.
