With a critical focus on US-Latin American encounters, the book analyses geopolitical issues from a post-colonial perspective. A novel approach to understanding US-Third World relations. Critically considers the genesis of US power. Interweaves ideas and events, interventions and representations. Highlights the contribution of Third World intellectuals.
The Oxford Handbook of Postcolonial Studies provides a comprehensive overview of the latest scholarship in postcolonial studies, while also considering possible future developments in the field. Original chapters written by a worldwide team of contritbuors are organised into five cross-referenced sections, 'The Imperial Past', 'The Colonial Present', 'Theory and Practice', 'Across the Disciplines', and 'Across the World'. The chapters offer both country-specific and comparative approaches to current issues, offering a wide range of new and interesting perspectives. The Handbook reflects the increasingly multidisciplinary nature of postcolonial studies and reiterates its continuing relevance to the study of both the colonial past—in its multiple manifestations— and the contemporary globalized world. Taken together, these essays, the dialogues they pursue, and the editorial comments that surround them constitute nothing less than a blueprint for the future of a much-contested but intellectually vibrant and politically engaged field.
Postcolonialism is a book that examines the influence of postcolonial theory in critical geographical thought and scholarship. Aimed at advanced-level students and researchers, the book is a lively, stimulating and relevant introduction to ‘postcolonial geography’ that elaborates on the critical interventions in social, cultural and political life this important subfield is poised to make. The book is structured around three intersecting parts – Spaces, 'Identity'/hybridity, Knowledge – that broadly follow the trajectory of postcolonial studies since the late 1970s. It comprises ten main chapters, each of which is situated at the intersections of postcolonialism and critical human geography. In doing so, Postcolonialism develops three key arguments. First, that postcolonialism is best conceived as an intellectually creative and practical set of methodologies or approaches for critically engaging existing manifestations of power and exclusion in everyday life and in taken-as-given spaces. Second, that postcolonialism is, at its core, concerned with the politics of representation, both in terms of how people and space are represented, but also the politics surrounding who is able to represent themselves and on what/whose terms. Third, the book argues that postcolonialism itself is an inherently geographical intellectual enterprise, despite its origins in literary theory. In developing these arguments and addressing a series of relevant and international case studies and examples throughout, Postcolonialism not only demonstrates the importance of postcolonial theory to the contemporary critical geographical imagination. It also argues that geographers have much to offer to continued theorizations and workings of postcolonial theory, politics and intellectual debates going forward. This is a book that brings critical analyses of the continued and omnipresent legacies of colonialism and imperialism to the heart of human geography, but also one that returns an avowedly critical geographical disposition to the core of interdisciplinary postcolonial studies.
Building on a trans-disciplinary, feminist project that foregrounds the bodies of those at the ‘sharp end’ of various forms of international activity, such as immigration, development and warfare, the chapters included in this book cover a variety of sites, concerns, and hopes. These range from the fraught geopolitics of marriage and birth in Ladakh, India, to the fate of detained migrant children in the U.S., and from the human rights abuses of women and children in Uzbekistan to the body politics of aid workers in Afghanistan. The collective aim is to expose the force relations that operate through and upon those bodies, such that particular subjectivities are enhanced, constrained, and put to work, and particular corporealities are violated, exploited, and often abandoned. Oriented around issues of security, population, territory, and nationalism, these chapters expose the proliferating bodies of geopolitics, not simply as the bearers of socially demarcated borders and boundaries, but as vulnerable corporealities, seeking to negotiate and transform the geopolitics they both animate and inhabit. This book was originally published as a special issue of Gender, Place and Culture: A Journal of Feminist Geography.
When women took to the streets during the mass protests of the Arab Spring, the subject of feminism in the Middle East and North Africa returned to the international spotlight. In the subsequent years, countless commentators treated the region’s gender inequality as a consequence of fundamentally cultural or religious problems. In so doing, they overlooked the specifically political nature of these women’s activism. Moving beyond such culturalist accounts, this book turns to the relations of power in regional and international politics to understand women’s struggles for their rights. Based on over a hundred extensive personal narratives from women of different generations in Egypt, Jordan, and Lebanon, Nicola Pratt traces women’s activism from national independence through to the Arab uprisings, arguing that activist women are critical geopolitical actors. Weaving together these personal accounts with the ongoing legacies of colonialism, Embodying Geopolitics demonstrates how the production and regulation of gender is integrally bound up with the exercise and organization of geopolitical power, with consequences for women’s activism and its effects.
Postcolonialism and geography are intimately linked through the spatiality of colonial discourse as well as the material effects of colonialism and decolonization.Geographical ideas about space, place, landscape, and location have helped to articulate different experiences of colonialism both in the past and present and the "here" and "there". At the same time, while spatial images such as mobility, margins and exile abound in postcolonial writings, more material geographies have often been overlooked.Postcolonial Geographies presents the first sustained geographical analysis of postcolonialism. Exploring and developing the connections between postcolonialism and geography, the essays in this book--ranging across Europe, Australia, Asia, Africa, and North America--investigate the geographies of postcolonialism and chart the contours of a postcolonial geography. Contributors:Morag Bell, Claire Dwyer, Haydie Gooder, Jane M. Jacobs, M. Satish Kumar, Alan Lester, Mark McGuinness, Karen M. Morin, Richard Phillips, Marcus Power, Jenny Robinson, James D. Sidaway, John Wylie
This pioneering explanation of the Arab Spring will define a new era of thinking about the Middle East. In this landmark book, Hamid Dabashi argues that the revolutionary uprisings that have engulfed multiple countries and political climes from Morocco to Iran and from Syria to Yemen, were driven by a 'Delayed Defiance' - a point of rebellion against domestic tyranny and globalized disempowerment alike - that signifies no less than the end of Postcolonialism. Sketching a new geography of liberation, Dabashi shows how the Arab Spring has altered the geopolitics of the region so radically that we must begin re-imagining the 'the Middle East'. Ultimately, the 'permanent revolutionary mood' Dabashi brilliantly explains has the potential to liberate not only those societies already ignited, but many others through a universal geopolitics of hope.
Postcolonial theory has had the most impact in disciplines such as literature and, to some degree, history, and perhaps the least impact in the discipline of politics. However, there is growing interest in postcolonial theory within politics, and interest in especially high in the subfield of international relations. This text provides a comprehensive survey of how postoclonial theory shapes our understanding of international relations.
Through Gramsci and Fanon, Salem centers anticolonial politics by exploring the connections between Egypt's moment of decolonization and the 2011 revolution.
