The Bowyer Ledgers
The Bowyer Ledgers

Author: William Bowyer

Publisher:

Published: 1991

Total Pages: 704

ISBN-13:

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Recorded between 1710 and 1777, the Bowyer ledgers offer a vast store of new information concerning authorship, book production, and distribution in eighteenth-century London. More than five-thousand works by one thousand authors were commissioned during that time. The ledgers record what happened as the text moved through the printing-house, noting such particulars as paper, types, format, corrections, and number printed. This edition of the Bowyer ledgers presents the records themselves in photofacsimile on microfiche, accompanied by a volume of editorial apparatus, which includes an essay on the nature and function of the ledgers, and a chronological checklist of works printed by the Bowyers, an index of authors and titles, and a topical index of equipment, materials, and processes.

A Dissertation on the Passions
A Dissertation on the Passions

Author: David Hume

Publisher: Oxford University Press

Published: 2007

Total Pages: 455

ISBN-13: 0199251886

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Tom Beauchamp presents the definitive scholarly edition of two famous works by David Hume, both originally published in 1757. In A Dissertation on the Passions Hume sets out his original view of the nature and central role of passion and emotion. The Natural History of Religion is a landmark work in the study of religion as a natural phenomenon.

Amor Dei in the Sixteenth and Seventeenth Centuries
Amor Dei in the Sixteenth and Seventeenth Centuries

Author: David C. Bellusci

Publisher: Rodopi

Published: 2013-06-10

Total Pages: 175

ISBN-13: 9401209456

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Amor Dei, “love of God” raises three questions: How do we know God is love? How do we experience love of God? How free are we to love God? This book presents three kinds of love, worldly, spiritual, and divine to understand God’s love. The work begins with Augustine’s Confessions highlighting his Manichean and Neoplatonic periods before his conversion to Christianity. Augustine’s confrontation with Pelagius anticipates the unresolved disputes concerning God’s love and free will. In the sixteenth-century the Italian humanist, Gasparo Contarini introduces the notion of “divine amplitude” to demonstrate how God’s goodness is manifested in the human agent. Pierre de Bérulle, Guillaume Gibieuf, and Nicolas Malebranche show connections with Contarini in the seventeenth-century controversies relating free will and divine love. In response to the free will dispute, the Scottish philosopher, William Chalmers, offers his solution. Cornelius Jansen relentlessly asserts his anti-Pelagian interpretation of Augustine stirring up more controversy. John Norris, Malebranche’s English disciple, exchanges his views with Mary Astell and Damaris Masham. In the tradition of Cambridge Platonism, Ralph Cudworth conveys a God who “sweetly governs.” The organization of sections represents the love of God in ascending-descending movements demonstrating that, “human love is inseparable from divine love.”