A multi cultural collection of third-wave feminist voices, this book reveals how current feminist religious scholars from around the world are integrating social justice and activism into their scholarship and pedagogy.
Rita M. Gross offers an engaging survey of the changes feminism has wrought in religious ideas, beliefs, and practices around the world, as well as in the study and understanding of religion itself. "This book will be an important resource for all ongoing work in feminist teaching and research in religion."-Rosemary Radford Ruether
Chart the development of feminist approaches and theories of interpretation during the period when women first joined the ranks of biblical scholars This collection of essays on feminist biblical studies in the twentieth century seeks to explore four areas of inquiry demanding further investigation. In the first section, articles chart the beginnings and developments of feminist biblical studies as a conversation among feminists around the world. The second section introduces, reviews, and discusses the hermeneutic religious spaces created by feminist biblical studies. The third segment discusses academic methods of reading and interpretation that dismantle androcentric language and kyriarchal authority. The fourth section returns to the first with work that transgresses academic boundaries in order to exemplify the transforming, inspiring, and institutionalizing feminist work that has been and is being done to change religious mindsets of domination and to enable wo/men to engage in critical readings of the Bible. Features: Essays examine the rupture or break in the malestream reception history of the Bible Exploration of the term feminism in different social-cultural and theoretical-religious locations Authors from around the world present research and future directions for research challenging the next generation of feminist interpreters
Faith and feminism unite in these essays to explore the theology of the Hebrew Bible as testimony to the faith of ancient Israel and as a source for Christian theology and ethics. Each chapter in Faith, Feminism, and the Forum of Scripture approaches the Bible as a site of theological reflection in which multiple voices are heard (in chorus and debate), as a forum that invites readers to join the conversation and extend it. Acknowledging the patriarchal world of the Bible and the androcentric distortions of its views of both human and divine, they identify foundations and directions that point beyond the cultural frames of the texts. Individual essays present the possibility of an Old Testament theology that integrates feminist insights and concerns into the full range of theological subjects; discuss the theological anthropology of the Hebrew Bible and its root texts in the Genesis creation accounts; outline a proposed new understanding of the authority of the Bible consonant with its nature as a historical, multivocal, and multivalent document; and offer a critical and constructive appraisal of the Old Testament's contribution to current debate on the place of homosexual persons and relations in the church.
"In this millennial Madeleva Lecture, Sandra Schneiders takes a long and clarifying look at feminism - both its impact on the past and its promise for the future. She explores some of its deeply transformative effects on twentieth-century American culture and on the postconciliar Church. While Schneiders touches on a wide range of topics, including women's emergence in the world of athletics and education and the greater role of women in the Church, she pays particular attention to the unique impact that women's Religious Life had in facilitating the transformation. Drawing on the insights of feminist thinkers and the biblical tradition, the author suggests how a Gospel-informed feminism can offer a new vision of humanity, Church, and world for a new century."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
How do religious women talk about and practise citizenship? How is religion linked to gender and nationality? What are their views on gender equality, women's movements and feminism? Via interviews with Christian and Muslim women in Norway, Spain and the UK, this book explores intersections between religion, citizenship, gender and feminism.
Addressing religion and feminism on a global scale, this unprecedented book contains a nuanced and fine-tuned treatment of seven of the world's religions from a feminist perspective by leading women scholars. The fact that these authors share a dual but undivided commitment both to themselves as women and to their traditions as adherents imparts to their voices a prophetic quality, and if Mahatma Gandhi is to be believed, even scriptural value.
Are secular aims, politics, and sensibilities impossible, undesirable and impracticable for Muslims and Islamic states? Should Muslim women be exempted from feminist attempts at liberation from patriarchy and its various expressions under Islamic laws and customs? Considerable literature on the entanglements of Islam and secularism has been produced in the post-9/11 decade and a large proportion of it deals with the Woman Question. Many commentators critique the secular and Western feminism, and the racialising backlash that accompanied the occupation of Muslim countries during the War on Terror military campaign launched by the U.S. government after the September 11 attacks in 2001. Implicit in many of these critical works is the suggestion that it is Western secular feminism that is the motivating driver and permanent collaborator -- along with other feminists, secularists and human rights activists in Muslim countries -- that sustains the Wests actual and metaphorical war on Islam and Muslims. The book addresses this post-9/11 critical trope and its implications for womens movements in Muslim contexts. The relevance of secular feminist activism is illustrated with reference to some of the nation-wide, working-class womens movements that have surged throughout Pakistan under religious militancy: polio vaccinators, health workers, politicians, peasants and artists have been directly targeted, even assassinated, for their service and commitment to liberal ideals. Afiya Zia contends that Muslim womens piety is no threat against the dominant political patriarchy, but their secular autonomy promises transformative changes for the population at large, and thereby effectively challenges Muslim male dominance. This book is essential reading for those interested in understanding the limits of Muslim womens piety and the potential in their pursuit for secular autonomy and liberal freedoms.
The Guide for Women in Religion is an indispensable resource for everyone from undergraduate students to emeritae professors involved in the field of religion. In the tradition of a Guide to the Perplexing: A Survival Manual for Women in Religious Studies that helped a generation of women break barriers, this work reflects the multi-racial, multi-ethnic, multi-disciplinary nature of the field. It is designed to encourage creative, collaborative approaches, and to help women avoid being coopted. Writers presume that teaching is but one career option with publishing, the non-profit sector, work in religious institutions and the like all good choices for which training in religious studies is useful. They offer guidance on how to handle graduate school, dissertation writing, job interviews, promotions, health care, retirement, on-line teaching, resumes, publications and much more. This guide is not for women only. Supportive male colleagues, hiring committees and departments will also want a copy for ready reference.