During the last decade Eric Owen Moss built a critical fortune with a series of elaborations of the de-constructivist theories of the 1990s. Considered one of the most innovative North American architects working today, Eric Owen Moss is known for reinventing spaces for commercial uses and performing arts facilities. Moss plans have breathed new life into marginal urban Los Angeles areas such as his celebrated sequence of buildings in Culver City's Hayden Tract.This monograph features 250 illustrations-including the Wedgewood Holly Complex, the Beehive and the Box. Eric Owen Moss opened his office in Los Angeles in 1973. In addition to practicing, he has held professorial chairs at Yale, Harvard, and his current position is at the Southern California Institute of Architecture.
The definitive statement of Eric Owen Moss's design theory, Gnostic Architecture seeks to expand the discussion of contemporary architecture beyond debates over style or ideology. It does so, however, not by turning to conventional site analysis or fashionable intellectual trends for support but by emphasizing the architect's personal approach to the act of building. "Gnostic architecture," Moss says, "is not about faith in a movement, a methodology, a process, a technique, or technology. It is a strategy for keeping architecture in a perpetual state of motion." While Moss's gnostic approach keeps the practice of architecture on the move, it nevertheless focuses on fundamental questions that face all architects, questions that, as he says, separate architects from those who just happen to do architecture. Gnosticism allows the architect to ignore the contradictions and confusions encountered along the path that is the practice of architecture, so that he or she may rely on individual, internally derived design methods. The measure of an architect's integrity is thus dependent on his or her own internal compass and not on external factors. The book, with its unique, trapezoidal shape and suggestive visual character, gives uncanny material expression to Moss's gnosticism.
Offers a unique look into the mind and method of one of the most important architects working today. For nearly three decades, Eric Owen Moss Architects has been at work transforming the former industrial area of the Hayden Tract in Culver City, California into one of the most highly concentrated centers of architectural experimentation in the world. This book looks into the mind and method of one of the most important architects working today through a presentation of three schemes designed for a single site in the Hayden Tract since 1991
The Lawson-Westen House was designed for a couple who cook together and entertain frequently. The vertical funnel of space above the food preparation area that results, is a dominant form in the building's composition and one of the major ordering devices in the building's circulation system. It is also an extraordinarily complex geometric feat, relying on shifting grids and subtle subdivisions, revealing a geometrically-based order of Moss' own devising. Incomprehensible at a simple glance, the interior of the Lawson-Western House is exhilarating and mentally exhausting at the same time.
Take a theoretical approach to architecture with The Autopoiesis of Architecture, which presents the topic as a discipline with its own unique logic. Architecture's conception of itself is addressed as well as its development within wider contemporary society. Author Patrik Schumacher offers innovative treatment that enriches architectural theory with a coordinated arsenal of concepts facilitating both detailed analysis and insightful comparisons with other domains, such as art, science and politics. He explores how the various modes of communication comprising architecture depend upon each other, combine, and form a unique subsystem of society that co-evolves with other important autopoietic subsystems like art, science, politics and the economy. The first of two volumes that together present a comprehensive account of architecture's autopoiesis, this book elaborates the theory of architecture?s autopoeisis in 8 parts, 50 sections and 200 chapters. Each of the 50 sections poses a thesis drawing a central message from the insights articulated within the respective section. The 200 chapters are gathering and sorting the accumulated intelligence of the discipline according to the new conceptual framework adopted, in order to catalyze and elaborate the new formulations and insights that are then encapsulated in the theses. However, while the theoretical work in the text of the chapters relies on the rigorous build up of a new theoretical language, the theses are written in ordinary language ? with the theoretical concepts placed in brackets. The full list of the 50 theses affords a convenient summary printed as appendix at the end of the book. The second volume completes the analysis of the discourse and further proposes a new agenda for contemporary architecture in response to the challenges and opportunities that confront architectural design within the context of current societal and technological developments.
How psychological ideas of space have profoundly affected architectural and artistic expression in the twentieth century. Beginning with agoraphobia and claustrophobia in the late nineteenth century, followed by shell shock and panic fear after World War I, phobias and anxiety came to be seen as the mental condition of modern life. They became incorporated into the media and arts, in particular the spatial arts of architecture, urbanism, and film. This "spatial warping" is now being reshaped by digitalization and virtual reality. Anthony Vidler is concerned with two forms of warped space. The first, a psychological space, is the repository of neuroses and phobias. This space is not empty but full of disturbing forms, including those of architecture and the city. The second kind of warping is produced when artists break the boundaries of genre to depict space in new ways. Vidler traces the emergence of a psychological idea of space from Pascal and Freud to the identification of agoraphobia and claustrophobia in the nineteenth century to twentieth-century theories of spatial alienation and estrangement in the writings of Georg Simmel, Siegfried Kracauer, and Walter Benjamin. Focusing on current conditions of displacement and placelessness, he examines ways in which contemporary artists and architects have produced new forms of spatial warping. The discussion ranges from theorists such as Jacques Lacan and Gilles Deleuze to artists such as Vito Acconci, Mike Kelley, Martha Rosler, and Rachel Whiteread. Finally, Vidler looks at the architectural experiments of Frank Gehry, Coop Himmelblau, Daniel Libeskind, Greg Lynn, Morphosis, and Eric Owen Moss in the light of new digital techniques that, while relying on traditional perspective, have radically transformed the composition, production, and experience—perhaps even the subject itself—of architecture.
This book offers a casual, witty, and approachable retrospective on the characters, environment, and cultural history of L.A. architecture as remembered through a series of oral history interviews with the architects conducted by Stephen Phillips alongside Wim de Wit, Christopher Alexander, and the students of the Cal Poly L.A. Metro Program in Architecture and Urban Design.
Description: The Nanjing Charter is a statement of principles and practices for urbanism for "one person at a time" designed by "one architect at a time." This Charter is a riposte to the Athens Charter of 1933, which laid down the law for the modernist city. In a remarkable series of drawings for a four-part city in China, Moss tests the line between theory and practice with provocative results. Embracing this ambiguity, a number of "experts" in urban design, history, and theory provide commentary, arguing with Moss-and one another-about the meaning of this splendidly elusive work.
In an age dominated by nationalism and ethnic conflict, Charles Jencks argues that these reactionary tendencies can be countered by an equally powerful drive - heterophilia: the love of difference, the desire to seek out new experience and curiosity. All of these are essential to the creation of a new form of city, the heteropolis, epitomized by Los Angeles. With over one hundred ethnic groups, forty different lifestyle clusters, eighty languages spoken in the schools, and extraordinarily different flora and fauna, Los Angeles' diversity has now become one of its main drawing points, and problems. Precariously balanced between civil unrest and the creative enjoyment of difference, it is something towards which other world cities, with their mass-migration and global trade are heading. The hetero-architecture of Los Angeles suggests a way beyond the present impasse between the fundamentalists and the multiculturalists, a third position which diffuses confrontation with creative displacement and inclusive eclecticism. The strange beauty of hetero-architecture embraces variety, its informality allows marginalized groups to feel at home and its unusual metaphors suggest our connection to the natural world. Frank Gehry, Eric Owen Moss, Morphosis, Frank Israel and Charles Moore are its visible leaders, but there is also a vernacular and funk version of the genre as well as the populist versions of Jon Jerde and Disneyland. The philosophy of hetero-architecture accepts difference as a necessity and turns it into a virtue with an informal aesthetic at once polyglot, abstract and representational - that is radically eclectic and inclusive in an understated way. The 'L.A. Style', as it is known, bears affinities with other aesthetics such as the Wabi and Sabi style of the Japanese. With many world cities now facing increasing pluralization, the heteropolis is bound to become a major urban form of the future.
