This volume explores three trials conducted in Athens in the fourth century BCE; the defendants were all women charged with undertaking ritual activities, but much of the evidence remains a mystery. The author reveals how these trials provide a vivid glimpse of the socio-political environment of Athens during the early-mid fourth century BCE.
This volume explores three trials conducted in Athens in the fourth century BCE; the defendants were all women charged with undertaking ritual activities, but much of the evidence remains a mystery. The author reveals how these trials provide a vivid glimpse of the socio-political environment of Athens during this time.
"John Cassian: The Conferences is the first complete English translation of the twenty-four dialogues between Cassian and the desert fathers of Egypt. A native of Dacia, Cassian (c. 360-430) joined a monastery in Bethlehem when he was in his early adult years. From Palestine, Cassian and Germanus, a companion, traveled several times to Egypt where they learned about the monastic tradition from the great desert masters or abbas. Cassian's writings here record twenty-four dialogues with fifteen abbas." "The Conferences have long been a key work in monastic circles and among scholars of spirituality. Ramsey's helpful introductions and annotations make them accessible to a new and broader readership. Careful attention to references, notes and appendices demonstrate the outstanding research and writing which helped produce this monumental volume."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
Hildur Rúnarsdottir is the only police detective working on the isolated west coast of Iceland. She is desperate to forget her traumatic past by burying herself in her cases alongside her new trainee, Jakob Johanson. But Jakob's life has its own complications, and it soon becomes clear that neither can run from their pasts for long. When a local man is found with his throat slit, underneath an avalanche that has buried much of the evidence, Hildur and Jakob must set their own problems aside and unravel the dark secrets to expose a killer . . . Translated by Kristian London
Oratory is a valuable source for reconstructing the practices, legalities, and attitudes surrounding sexual labor in classical Athens. It provides evidence of male and female sex laborers, sex slaves, brothels, sex traffickers, the cost of sex, contracts for sexual labor, and manumission practices for sex slaves. Yet the witty, wealthy, free, and independent hetaira well-known from other genres, does not feature. Its detailed narratives and character portrayals provide a unique discourse on sexual labor and reveal the complex relationship between such labor and Athenian society. Through a holistic examination of five key speeches, Sexual Labor in the Athenian Courts considers how portrayals of sex laborers intersected with gender, the body, sexuality, the family, urban spaces, and the polis in the context of the Athenian courts. Drawing on gender theory and exploring questions of space, place, and mobility, Allison Glazebrook shows how sex laborers represented a diverse set of anxieties concerning social legitimacy and how the public discourse about them is in fact a discourse on Athenian society, values, and institutions.
Classical Greek Oligarchy thoroughly reassesses an important but neglected form of ancient Greek government, the "rule of the few." Matthew Simonton challenges scholarly orthodoxy by showing that oligarchy was not the default mode of politics from time immemorial, but instead emerged alongside, and in reaction to, democracy. He establishes for the first time how oligarchies maintained power in the face of potential citizen resistance. The book argues that oligarchs designed distinctive political institutions—such as intra-oligarchic power sharing, targeted repression, and rewards for informants—to prevent collective action among the majority population while sustaining cooperation within their own ranks. To clarify the workings of oligarchic institutions, Simonton draws on recent social science research on authoritarianism. Like modern authoritarian regimes, ancient Greek oligarchies had to balance coercion with co-optation in order to keep their subjects disorganized and powerless. The book investigates topics such as control of public space, the manipulation of information, and the establishment of patron-client relations, frequently citing parallels with contemporary nondemocratic regimes. Simonton also traces changes over time in antiquity, revealing the processes through which oligarchy lost the ideological battle with democracy for legitimacy. Classical Greek Oligarchy represents a major new development in the study of ancient politics. It fills a longstanding gap in our knowledge of nondemocratic government while greatly improving our understanding of forms of power that continue to affect us today.
Krasny brings his wide-ranging knowledge and perceptive intelligence to a thoughtful and thought-provoking exploration of belief--and lack of belief. He helps believers and nonbelievers alike understand their own questions about faith and religion. Personal and universal, timely and timeless, this is a deeply wise yet warmly welcoming conversation, an invitation to ask one's own questions--no matter how inconclusive the answers.