Focusing on women's relationships, life-circumstances and agency, Elaine Farrell reveals the voices, emotions and decisions of incarcerated women and those affected by their imprisonment, offering an intimate insight into their experiences of the criminal justice system across urban and rural post-Famine Ireland.
During the first half of the nineteenth century, thousands of Irish men and women were transported as convicts to Britain's penal colonies in Australia. Few, however, possessed back stories as intriguing as that of the Belfast-man John Linn. Sentenced to a term of seven years' transportation in 1838, Linn was an infamous figure. A parricide, he had violently killed his father in August 1832, but was judged to have been insane and placed in the Belfast Lunatic Asylum, from where he escaped in November 1835. Recaptured the following year, Linn was then placed in Carrickfergus Gaol, where he was discovered to be at the head of an escape conspiracy among the inmates and was convicted of 'administering unlawful oaths.' A microhistory of crime and punishment in nineteenth-century Belfast, this study reconstructs Linn's story in detail and places him in his contexts, shedding light on the society he inhabited, the institutions tasked with managing him, and the ways in which his story was remembered and retold in the years following his departure from Ireland.
A collection of essays, based on original research delivered at one of the Society for the Study of Nineteenth-Century Ireland's recent annual conferences.--Back book cover.
In Thomas Drew and the Making of Victorian Belfast, Farrell analyzes the career of “political parson” Thomas Drew (1800-70), creator of one of the largest Church of Ireland congregations on the island and leading figure in the Loyal Orange Order. Farrell demonstrates how Drew’s success stemmed from an adaptive combination of his fierce anti-Catholicism and populist Protestant politics, the creation of social and spiritual outreach programs that placed Christ Church at the center of west Belfast life, and the rapid growth of the northern capital. At its core, the book highlights the synthetic nature of Drew’s appeal to a vital cross-class community of Belfast Protestant men and women, a fact that underlines both the success of his ministry and the long-term durability of sectarian lines of division in the city and province. The dynamics Farrell discusses were also not confined to Ireland, and one of the book’s central features is the close attention paid to the ways that developments in Belfast were linked to broader Atlantic and imperial contexts. Based on a wide array of new and underutilized archival sources, Thomas Drew and the Making of Victorian Belfast is the first detailed examination of not only Thomas Drew, but also the relationships between anti-Catholicism, evangelical Protestantism, and populist politics in early Victorian Belfast.
Focusing on women's relationships, decisions and agency, this is the first study of women's experiences in a nineteenth-century Irish prison for serious offenders. Showcasing the various crimes for which women were incarcerated in the post-Famine period, from repeated theft to murder, Elaine Farrell examines inmate files in close detail in order to understand women's lives before, during and after imprisonment. By privileging case studies and individual narratives, this innovative study reveals imprisoned women's relationships with each other, with the staff employed to manage and control them, and with their relatives, spouses, children and friends who remained on the outside. In doing so, Farrell illuminates the hardships many women experienced, their poverty and survival strategies, as well as their responsibilities, obligations, and decisions. Incorporating women's own voices, gleaned from letters and prison files, this intimate insight into individual women's lives in an Irish prison sheds new light on collective female experiences across urban and rural post-Famine Ireland.
What were the laws on marriage in Ireland, and did church and state differ in their interpretation? How did men and women meet and arrange to marry? How important was patriarchy and a husband's control over his wife? And what were the options available to Irish men and women who wished to leave an unhappy marriage? This first comprehensive history of marriage in Ireland across three centuries looks below the level of elite society for a multi-faceted exploration of how marriage was perceived, negotiated and controlled by the church and state, as well as by individual men and women within Irish society. Making extensive use of new and under-utilised primary sources, Maria Luddy and Mary O'Dowd explain the laws and customs around marriage in Ireland. Revising current understandings of marital law and relations, Marriage in Ireland, 1660–1925 represents a major new contribution to Irish historical studies.
Belfast Charitable Society was established in 1752 with the purpose of raising funds to build a poorhouse and hospital for the poor of Belfast; twenty years later, the foundation stone of the Poorhouse was laid. From here the Society would go on to assume increasing responsibility for a range of matters relating to health, welfare and public order, and its members would play a key part in the civic life of Belfast. It continues to provide vital social services to this day and its Poorhouse, now Clifton House, is still one of the finest buildings in the city. During the century following the establishment of the Society, Belfast was transformed from a relatively small mercantile town into a major industrial city, a transformation that was accompanied by political upheaval and the major societal challenges associated with rapid industrialisation and urban growth. Taking as its focus the work of the Society, the global connections that influenced its thinking and the societal issues it sought to address, this fascinating volume provides valuable insights into the wider social, economic and political life of the nineteenth-century Irish town of which the Society became such an iconic part.
This book examines the forms and practices of Irish confinement from the 19th century to present-day to explore the social and political failings of 20th and 21st century postcolonial Ireland. Building on an interdisciplinary conference held in the Crumlin Road Gaol, Belfast, the methodological approaches adopted across this book range from the historical and archival to the sociological, political, and literary. This edited collection touches on topics such as industrial schools, Magdalen laundries, struggles and resistance in prisons both North and South, Direct Provision, and the ways in which prison experiences have been represented in literature, cinema, and the arts. It sketches out an uncomfortable picture of the techniques for policing bodies deployed in Ireland for over a century. This innovative study seeks to establish a link between Ireland’s inhumane treatment of women and children, of prisoners, and of asylum seekers today, and to expose and pinpoint modes of resistance to these situations.
This volume contains an Open Access Chapter Leading scholars on Irish penal history and theory explore trends and debates that have surrounded patterns of punishment in Ireland since the formation of the State and foreground often absent perspectives in criminology and punishment.