Focusing on 19th-and 20th-century European, American and Israeli artists, the contributors explore the ways in which Jewish artists have responded to their Jewishness and to the societies in which they lived (or live), and how these factors have influenced their art, their choice of subject matter, and presentation of their work.
Clear and well-defined identities are hard to sustain in a rapidly shifting world. Peoples, goods, and cultures are on the move. The internet and other technologies increase the amount, the speed, and the intensity of cultural exchanges. Individuals, organizations, and nations develop complex identities out of many traditions, different ideals, various ways of life, and many models of organization. Religious traditions both collide and interact, with spiritual journeys crossing religious boundaries. In this book, more than 20 contributors from different backgrounds and academic disciplines offer an array of practical theological perspectives to help understand these complex identities and negotiate this shifting world. (Series: International Practical Theology - Vol. 17) [Subject: Religious Studies, Cultural Studies]
'Embodying Identities' presents social theories that allow people to embody their differences with a sense of dignity and self-worth, enabling them to understand the complexities of their lived identities in a post-modern globalised world.
Every human being about to be born is loaned a provisional identity. This identity is embodied in the name they are given, as an invention, internal need, or generational obligation, parental fantasy or delusion. Both the person receiving and the person bestowing the name—and, with it, the provisional identity—are unaware of all this. Interweaving theoretical reflections and clinical histories, Pia De Silvestris illustrates the dramatic nature, the profundity, and the cryptic complexity of the challenges posed by this difficult identity—challenges she has faced repeatedly throughout her psychoanalytic career. She sees the role of transference in psychic and relational life as a "continuous search for the origin", a force that develops continuously through a variety of exchanges and investments, which seek, on the one hand, to weaken the bond to the original object and, on the other, to preserve it until death. Throughout the book’s chapters, we see how it is precisely the product of the transference experience that permits the joint work of identity construction to begin. Transference is always the outcome of an experience of fulfilment and an encounter with the other; and it is desire of the other that promotes the search for the self.
Explains how our major social problems, including crime, violence, terrorism, war, substance abuse, and prejudice, are the result of efforts by their perpetrators to maintain a secure identity, or sense of self. It locates the root causes of these social problems and counterproductive responses in certain identity-damaging social and cultural phenomena that force identity to defend and maintain itself by socially harmful means.
The book focuses on three key issues of international social work: - on international dimensions of social problems and how social work practice can deal with these challenges, - on cultural issues social workers have to- think of when practicing, teaching an- developing social work on an international- level and finally - on aspects of international approaches in social work education. The authors are practicing and teaching social- work in several countries and their personal- and educational background allowed them to- gain a profound experience on international- social work. This makes the authors not only- writing about international perspectives but- also from an international perspective.
This book is a breakthrough in illuminating humanism. For the first time it is presented in an intercultural perspective. It introduces Chinese, Indian, African, Islamic, and Western traditions into the intercultural discussion about basic issues of understanding the human world. By this means it recognizes different disciplinary perspectives: history, philosophy as well as religious, literary and gender studies. Special emphasis is put on the controversial relationship between humanism and religion. This complex network of argumentations is an answer to the challenge of cultural orientation at the age of globalization. Humanism is brought to life as a synthesis of transcultural values and a mutual and critical recognition of cultural differences.
Identity matters. Who we are in terms of our intersecting identities such as gender, race, social class, (dis)ability, geography, and religion are integral to who we are and how we navigate work and life. Unfortunately, many people have yet to grasp this understanding and, as a result, so many of our work spaces lack appropriate responses to what this means. Therefore, Identity Intersectionalities, Mentoring, and Work?life (Im)balance: Educators (Re)negotiate the Personal, Professional, and Political, the most recent installment of the work?life balance series, uses an intersectional perspective to critically examine the concept of work?life balance. In an effort to build on the first book in the series, that focused on professors in educational leadership preparation programs, the authors here represent educators across the P?20 pipeline (primary and secondary schools in addition to higher education). This book is also unique in that it includes the voices of practitioners, students, and academics from a variety of related disciplines within the education profession, enabling the editors to include a diverse group of educators whose many voices speak to work?life balance in unique and very personal ways. Contributing authors challenge whether the concept of work?life balance might be conceived as a privileged –and even an impractical?endeavor. Yet, the bottom line is, conceptions of work?life balance are exceptionally complex and vary widely depending on one’s many roles and intersecting identities. Moreover, this book considers how mentoring is important to negotiating the politics that come with balancing work and life; especially, if those intersecting identities are frequently associated with unsolicited stereotypes that impede upon one’s academic, professional and personal pursuits in life. Finally, the editors argue that the power to authentically “be ourselves” is not only important to individual success, but also beneficial to fostering an institutional culture and climate that is truly supportive of and responsive to diversity, equity, and justice. Taken together, the voices in this book are a clarion call for P?12 and higher education professionals and organizations to envision how identity intersectionalities might become an every?day understanding, a normalized appreciation, and a customary commitment that translates into policy and practice.
This volume brings together perspectives on social identity and peace psychology to explore the role that categorization plays in both conflict and peace-building. To do so, it draws leading scholars from across the world in a comprehensive exploration of social identity theory and its application to some of the world’s most pressing problems, such as intrastate conflict, uprising in the middle east, the refugee crisis, global warming, racism and peace building. A crucial theme of the volume is that social identity theory affects all of us, no matter whether we are currently in a state of conflict or one further along in the peace process. The volume is organized into two sections. Section 1 focuses on the development of social identity theory. Grounded in the pioneering work of Dr. Henri Tajfel, section 1 provides the reader with a historical background of the theory, as well as its current developments. Then, section 2 brings together a series of country case studies focusing on issues of identity across five continents. This section enables cross-cultural comparisons in terms of methodology and findings, and encourages the reader to identify general applications of identity to the understanding of peace as well as applications that may be more relevant in specific contexts. Taken together, these two sections provide a contemporary and diverse account of the state of social identity research in conflict situations and peace psychology today. It is evident that any account of peace requires an intricate understanding of identity both as a cause and consequence of conflict, as well as a potential resource to be harnessed in the promotion and maintenance of peace. Understanding Peace and Conflict Through Social Identity Theory: Contemporary Global Perspectives aims to help achieve such an understanding and as such is a valuable resource to those studying peace and conflict, psychologists, sociologists, anthropologists, public policy makers, and all those interested in the ways in which social identity impacts our world.