At the onset of the American Civil War, the Muscogee (Creek) Nation found itself suffering from a division that had existed for fifty years prior to the United States being pulled apart. Creek leaders sought the best course for their tribe that would ensure their future survival. One such leader that worked to guide the Muscogee (Creek) Nation through the travails that awaited in the Indian Territory was Chilly McIntosh: a chief, a minister, and a soldier.
Old Atlanta may conjure images of southern belles and Civil War ruination, but the full story stretches back millennia, even before the first known residents arrived five thousand years ago. From centuries of Native American settlements that ended with the removal of the Creeks to the rough-and-ready pioneer days, the area was rich in history long before it was called Atlanta. Author Mark Pifer unfolds a complex saga, including forgotten details from the struggles of African Americans and new immigrants, while noting modern locations bursting with tales that predate the City in the Forest's rise amid the treetops.
In Creek Indian Medicine Ways, Jordan traces the written accounts of Mvskoke religion from the eighteenth century to the present in order to historically contextualize Lewis's story and knowledge. This book is a collaboration between anthropologist and medicine man that provides a rare glimpse of a living religious tradition and its origins.
“Billie Jane McIntosh combines accuracy of history and immediacy of fiction to relate the life of her ancestor, a warrior, diplomat, and selfless leader of his Native nation. In that bitter time of dispossession known as Indian Removal when others lost hope, Chief McIntosh believed in a future where his people would both survive and thrive.” — Joseph Bruchac, author of Our Stories Remember “One of the most misunderstood and maligned figures of early United States history is Chief William McIntosh. Historian descendent Billie Jane McIntosh recounts Chief McIntosh’s story in balanced detail with solid research and vivid creativity.” — Gary L. McIntosh, PhD, professor of leadership, Biola University, La Mirada, CA “McIntosh brings to life historical facts, harnessing the clash of civilizations to move the personal story of William McIntosh forward with anticipation and drama and to show inner tensions within characters caught up in this historic time of transition.” — Margery Bouris, officer with the Friends of McIntosh Reserve, Inc. “Billie Jane McIntosh offers a unique historical perspective on an important family and a period of time. The appendices are a plus in understanding the family tree, treaties, and laws of the Muscogee (Creek) Nation.” — Tamara M. Elder, author and Curator Research Division, Oklahoma History Center “Imagine Creek life during the tumultuous period of treaty making and removal, written as if you were a participant in the unfolding history. McIntosh quickly draws you in with a masterfully crafted story.” — James R. Floyd, Muscogee (Creek) Nation
The following monograph on the history of the Cherokees, with its accompanying maps, is given as an illustration of the character of the work in its treatment of each of the Indian tribes. In the preparation of this book, more particularly in the tracing out of the various boundary lines, much careful attention and research have been given to all available authorities or sources of information. The old manuscript records of the Government, the shelves of the Congressional Library, including its very large collection of American maps, local records, and the knowledge of "old settlers," as well as the accretions of various State historical societies, have been made to pay tribute to the subject.
Milly Francis is the true story of the first woman to receive a special medal of honor from the U.S. Congress. Born in the Creek Nation of Alabama in around 1803, Milly was a first hand witness to the rise and fall of her father's religious movement and the Creek War of 1813-1814. By the time she was 15 years old, she had survived three wars and a desperate flight for survival to Spanish Florida. It was at that age that she saved the life of an American soldier named Duncan McCrimmon, a man who had come to Florida with Andrew Jackson's army to make war on her people during the First Seminole War of 1817-1818. Her act of mercy stunned a grateful nation and sparked a reconsideration of America's attitudes toward its original inhabitants, a process that continues to this day. In Milly Francis, Dale Cox has captured the story of a person, a time and a people. The story he weaves is touching, tragic, heroic and real.
"Rachel B. Herrmann's No Useless Mouth is truly a breath of fresh air in the way it aligns food and hunger as the focal point of a new lens to reexamine the American Revolution. Her careful scrutiny, inclusive approach, and broad synthesis―all based on extensive archival research―produced a monograph simultaneously rich, audacious, insightful, lively, and provocative."―The Journal of American History In the era of the American Revolution, the rituals of diplomacy between the British, Patriots, and Native Americans featured gifts of food, ceremonial feasts, and a shared experience of hunger. When diplomacy failed, Native Americans could destroy food stores and cut off supply chains in order to assert authority. Black colonists also stole and destroyed food to ward off hunger and carve out tenuous spaces of freedom. Hunger was a means of power and a weapon of war. In No Useless Mouth, Rachel B. Herrmann argues that Native Americans and formerly enslaved black colonists ultimately lost the battle against hunger and the larger struggle for power because white British and United States officials curtailed the abilities of men and women to fight hunger on their own terms. By describing three interrelated behaviors—food diplomacy, victual imperialism, and victual warfare—the book shows that, during this tumultuous period, hunger prevention efforts offered strategies to claim power, maintain communities, and keep rival societies at bay. Herrmann shows how Native Americans, free blacks, and enslaved peoples were "useful mouths"—not mere supplicants for food, without rights or power—who used hunger for cooperation and violence, and took steps to circumvent starvation. Her wide-ranging research on black Loyalists, Iroquois, Cherokee, Creek, and Western Confederacy Indians demonstrates that hunger creation and prevention were tools of diplomacy and warfare available to all people involved in the American Revolution. Placing hunger at the center of these struggles foregrounds the contingency and plurality of power in the British Atlantic during the Revolutionary Era. Thanks to generous funding from Cardiff University, the ebook editions of this book are available as Open Access volumes from Cornell Open (cornellpress.cornell.edu/cornell-open) and other repositories.