In this intriguing book, Herman Selderhuis argues that John Calvin's biblical interpretation of the Psalms is fundamentally shaped by his doctrine of God. Selderhuis minimizes references to other Calvin studies and other works by Calvin, thus allowing Calvin's theology on the Psalms to speak for itself. The book is organized thematically according to divine attributes. Reformation and Calvin scholars as well as interested Reformed readers will value this resource.
"This first English translation of an important work of John Calvin is a welcome supplement to his teachings in his Institutes."--E. Earle Ellis, Southwestern Journal of Theology This volume provides Calvin's fullest treatment of the relationship between the grace of God and the free will of humans. It offers insight into Calvin's interpretations of the church fathers, especially Augustine, on the topics of grace and free will and contains Calvin's answer to Pighius's objection that preaching is unnecessary if salvation is by grace alone. This important work, edited by renowned scholar A. N. S. Lane, contains material not found elsewhere in Calvin's writings and will be required reading for students of Calvin and the Protestant Reformation.
Richard Muller, a world-class scholar of the Reformation era, examines the relationship of Calvin's theology to the Reformed tradition, indicating Calvin's place in the tradition as one of several significant second-generation formulators. Muller argues that the Reformed tradition is a diverse and variegated movement not suitably described either as founded solely on the thought of John Calvin or as a reaction to or deviation from Calvin, thereby setting aside the old "Calvin and the Calvinists" approach in favor of a more integral and representative perspective. Muller offers historical corrective and nuance on topics of current interest in Reformed theology, such as limited atonement/universalism, union with Christ, and the order of salvation.
Five hundred years ago, the Reformers were defending doctrines such as justification by faith alone, the authority of Scripture, and God's grace in salvation—some to the point of death. Many of these same essential doctrines are still being challenged today, and there has never been a more crucial time to hold fast to the enduring truth of Scripture. In Reformation Theology, Matthew Barrett has brought together a team of expert theologians and historians writing on key doctrines taught and defended by the Reformers centuries ago. With contributions from Michael Horton, Gerald Bray, Michael Reeves, Carl Trueman, Robert Kolb, and many others, this volume stands as a manifesto for the church, exhorting Christians to learn from our spiritual forebears and hold fast to sound doctrine rooted in the Bible and passed on from generation to generation.
More than 500 years ago, 16th-century Reformer John Calvin was born—a theologian whose teachings set the stage for reformation of the church around the world. The modern world is in continual need of his Christ-exalting doctrine and vision of the Christian life. In 20 essays by leading Reformed pastors and scholars, this primer explores Calvin's life, teaching, and legacy for a new generation. This book is a clarion call to Christians everywhere to take seriously the ongoing need of theological reformation across the globe.
Throughout church history, the book of Psalms has enjoyed wider use and acclaim than almost any other book of the Bible. Early Christians extolled it for its fullness of Christian doctrine, monks memorized and recited it daily, lay people have prayed its words as their own, and churches have sung from it as their premier hymn book. While the past half century has seen an extraordinary resurgence of interest in the thought of American theologian Jonathan Edwards, including his writings on the Bible, no scholar has yet explored his meditations on the Psalms. David P. Barshinger addresses this gap by providing a close study of his engagement with one of the Bible's most revered books. From his youth to the final days of his presidency at the College of New Jersey, Edwards was a devout student of Scripture-as more than 1,200 extant sermons, theological treatises, and thousands of personal manuscript pages devoted to biblical reflection bear witness. Using some of his writings that have previously received little to no attention, Jonathan Edwards and the Psalms offers insights on his theological engagement with the Psalms in the context of interpretation, worship, and preaching. Barshinger shows that he appropriated the history of redemption as an organizing theological framework within which to engage the Psalms specifically, and the Bible as a whole. This original study greatly advances Edwards scholarship, shedding new and welcome light on the theologian's relationship to Scripture.
The topic of certitude is much debated today. On one side, commentators such as Charles Krauthammer urge us to achieve "moral clarity." On the other, those like George Will contend that the greatest present threat to civilization is an excess of certitude. To address this uncomfortable debate, Susan Schreiner turns to the intellectuals of early modern Europe, a period when thought was still fluid and had not yet been reified into the form of rationality demanded by the eighteenth and nineteenth centuries.Schreiner argues that Europe in the sixteenth century was preoccupied with concerns similar to ours; both the desire for certainty -- especially religious certainty -- and warnings against certainty permeated the earlier era. Digging beneath overt theological and philosophical problems, she tackles the underlying fears of the period as she addresses questions of salvation, authority, the rise of skepticism, the outbreak of religious violence, the discernment of spirits, and the ambiguous relationship between appearance and reality.In her examination of the history of theological polemics and debates (as well as other genres), Schreiner sheds light on the repeated evaluation of certainty and the recurring fear of deception. Among the texts she draws on are Montaigne's Essays, the mystical writings of Teresa of Avila, the works of Reformation fathers William of Occam, Luther, Thomas Muntzer, and Thomas More; and the dramas of Shakespeare. The result is not a book about theology, but rather about the way in which the concern with certitude determined the theology, polemics and literature of an age.
By exploring how Martin Luther, Martin Bucer, and John Calvin interpreted a set of eight messianic psalms (Psalms 2, 8, 16, 22, 45, 72, 110, 188), Sujin Pak elucidates key debates about Christological exegesis during the era of the Protestant reformation. More particularly, Pak examines the exegeses of Luther, Bucer, and Calvin in order to (a) reveal their particular theological emphases and reading strategies, (b) identify their debates over the use of Jewish exegesis and the factors leading to charges of 'judaizing' leveled against Calvin, and (c) demonstrate how Psalms reading and the accusation of judaizing serve distinctive purposes of confessional identity formation. In this way, she portrays the beginnings of those distinctive trends that separated Lutheran and Reformed exegetical principles.
Examines the historical and theological background of the Heidelberg Catechism and includes the first-ever English translations of two of its major sources--Ursinus's Smaller and Larger Catechisms.
The Reformed tradition is characterized by a rigorous commitment to theological formulation, yet it is equally known for its commitment to rooting its life and practice in the authority of God’s Word. While these two commitments are commonly acknowledged, the path from biblical interpretation to doctrinal formulation is often overlooked. Examining a diverse group of thinkers across the chronological and international spectrum of the Reformed tradition, this book demonstrates the depth and intricacies involved in the tasks of exegesis and dogmatic construction, the ways they intersect, and the effect it has on the church. Table of Contents: Preface - Richard A. Muller 1. An Appreciation of James De Jong - Calvin Van Reken 2. Calvin's Teaching Office and the Dutch Reformed Doctorenambt - Joel R. Beeke 3. An Immeasurably Superior Rhetoric: Biblical and Homiletical Oratory in Calvin's Sermons on the History of Melchizedek and Abraham - Richard A. Muller 4. Calvin's Lectures on Zechariah: Textual Notes - Al Wolters 5. Adopted in Christ, Appointed to the Slaughter: Calvin's Interpretation of the Maccabean Psalms - Keith D. Stanglin 6. Peter Martyr Vermigli and Aquinas Justice of War Doctrine - Mark J. Larson 7. Beza's Two Confessions as Sources of the Heidelberg Catechism - Lyle D. Bierma 8. Henry Ainsworth, Harried Hebraist - Raymond A. Blacketer 9. The Interpretation of Christ's Descent into Hades in the Early Seventeenth Century - Jay Shim 10. Critical and Catholic Exegesis in the Seventeenth-Century Low Countries - John S. Bergsma 11. Biblical Interpretation and Doctrinal Formulation in John Flavel's Works - Won Taek Lim 12. The Hobbes-Bramhall Debate on the Nature of Freedom and Necessity - J. Mark Beach 13. Bible Commentary for the Untutored: The Bijbelverklaring of 1780 1795, by Jacob van Nuys Klinkenberg and Gerard Johan Nahuys - Arie C. Leder 14. Herman Hoeksema was Right (on the three points that really matter) - John Bolt
