John N. Andrews was fifteen years old when he, along with other Advent believers, experienced the Great Disappointment of 1844. A few months later Andrews accepted the truth of the Sabbath after reading a tract and dedicated his life to serving God. By age twenty-three, Andrews had written and published thirty-five articles in the Review, which was the beginning of a prolific writing career. History of the Sabbath establishes that the seventh day is the Sabbath of the Lord. Within the pages of this book, Andrews outlines the truth of the Sabbath through the example of the Creator, the blessing God placed upon the day, and the sanctification or divine appointment of the day to a holy use. The book examines the Sabbath from its inception at Creation to its place in history, showing how Sunday worship usurped the Lord's Day.
The Change of the Sabbath is an unchanged, high-quality reprint of the original edition of 1889. Hansebooks is editor of the literature on different topic areas such as research and science, travel and expeditions, cooking and nutrition, medicine, and other genres.As a publisher we focus on the preservation of historical literature.Many works of historical writers and scientists are available today as antiques only. Hansebooks newly publishes these books and contributes to the preservation of literature which has become rare and historical knowledge for the future.
The Worship Sourcebook is a collection of more than 2,500 prayers, litanies, and spoken texts for every element of traditional worship services held throughout the seasons of the church year. This indispensable resource for worship planners and pastors includes texts that can be read aloud as well as outlines that can be adapted for your situation. Teaching notes offer guidance for planning each element of the service. Thought-provoking perspectives on the meaning and purpose of worship help stimulate discussion and reflection. This second edition includes new and revised liturgies, additional prayers for challenging situations facing today's church, and new appendices.
With truly startling statistics and a wealth of anecdotes, Silbiger reveals the cultural principles that form the bedrock of Jewish success in America.
To attempt to study Scripture without studying its law is to deny it. To attempt to understand Western civilization apart from the impact of Biblical law within it and upon it is to seek a fictitious history and to reject twenty centuries and their progress. The Institutes of Biblical Law has as its purpose a reversal of the present trend. it is called "Institutes" in the older meaning of the that word, i.e., fundamental principles, here of law, because it is intended as a beginning, as an instituting consideration of that law which must govern society, and which shall govern society under God. To understand Biblical law, it is necessary to understand also certain basic characteristics of that law. In it, certain broad premises or principles are declared. These are declarations of basic law. The Ten Commandments give us such declarations. A second characteristics of Biblical law, is that the major portion of the law is case law, i.e., the illustration of the basic principle in terms of specific cases. These specific cases are often illustrations of the extent of the application of the law; that is, by citing a minimal type of case, the necessary jurisdictions of the law are revealed. The law, then, asserts principles and cites cases to develop the implications of those principles, with is purpose and direction the restitution of God's order.