Intro -- Contents -- Preface to the Twentieth Anniversary Edition -- Acknowledgments -- Introduction -- Chapter One: The Name -- Chapter Two: The Book -- Chapter Three: The Eye -- Chapter Four: The Spell -- Chapter Five: The Art -- Chapter Six: The Field -- Chapter Seven: The Prison -- Notes -- Index
The Iconography of Tibetan Lamaism is an authoritative text on the specifically Tibetan branch of Buddhism--one which possesses a rich visual history of Buddhist art and Iconagraphy. This book gives a descriptive outline of the principal gods in the Tibetan pantheon, tracing the main features and symbols that are used to denote each one. A Comprehensive illustrated list of the various ritual objects, talismans, symbols, mudras (symbolic hand poses), and asanas and vahanas (position of the lower limbs) that are used in the images of the gods is accompanied with a word list of the Sanskrit terms most commonly encountered in a study of Lamaism. A set of thirty-one thang-kas from the famous collection of Baron A. von Stael-Holstein, formerly of Peking, China, which came to America after the publication of the original edition of the book, has been included in this new and revised edition.
Interest in Tibet and Tibetan Buddhism has grown among many demographics in the United States and the West, today. The Dalai Lama and his 'Buddhism' has been promoted as bringing more 'peace, harmony, and compassion' to the world. Now the Dalai Lama and his inner circle of western devotees and fans are promoting his MIndfulness as the key to physical, mental and spiritual health. By explaining the true nature of Tibetan Lamaism and its Tantric roots, as well as the cult methods of recruitment and entrapment that the Tibetan Lamas use, the author opens the eyes of westerners to the dangers Tibetan Tantric Buddhism and its influences continue to present to our open, democratic and free societies.
In the mountain valleys of Nepal, Tibetan communities have long been established through migrations from the North. Because of these migrations over the last few centuries, Tibetan lamaism, as one of the world's great ritual traditions, can be studied in the Himalayas as a process that emerges through dialogue with the more ancient shamanic tradition which it confronts and criticizes. Here for the first time is a thorough anthropological study of Tibetan lamaism combining textual analysis with richly contextualized ethnographic data. The rites studied are of the Nyingma Tibetan Buddhist tradition. In contrast to the textual analyses that have viewed the culture as a finished entity, here we see an unbounded ritual process with unfinished interpretations. Mumford's focus is on the "dialogue" taking place between the lamaist and the shamanic regimes, as a historic development occurring between different cultural layers. The study powerfully demonstrates that interrelationships between subsystems within a given cultural matrix over time are critical to an understanding of religion as a cultural process.
The Taming of the Demons examines mythic and ritual themes of violence, demon taming, and blood sacrifice in Tibetan Buddhism. Taking as its starting point Tibet's so-called age of fragmentation (842 to 986 C.E.), the book draws on previously unstudied manuscripts discovered in the "library cave" near Dunhuang, on the old Silk Road. These ancient documents, it argues, demonstrate how this purportedly inactive period in Tibetan history was in fact crucial to the Tibetan assimilation of Buddhism, and particularly to the spread of violent themes from tantric Buddhism into Tibet at the local and the popular levels. Having shed light on this "dark age" of Tibetan history, the second half of the book turns to how, from the late tenth century onward, the period came to play a vital symbolic role in Tibet, as a violent historical "other" against which the Tibetan Buddhist tradition defined itself. -- Georges Dreyfus
Sino-Tibetan Buddhism implies cross-cultural contacts and exchanges between China and Tibet. The ten case-studies collected in this book focus on the spread of Chinese Buddhism within a mainly Tibetan environment and the adaptation of Tibetan Buddhism among a Chinese-speaking audience throughout the ages.
In this "chilling picture of the brutality of Chinese repression in Tibet" ("Wall Street Journal"), Hilton relates the 1995 kidnap and disappearance of a seven-year-old Tibetan boy believed to the the 11th incarnation of the Panchen Lama. 21 photos.