Socialism in late Victorian and Edwardian Britain was a highly literate movement. Every socialist group produced some form of written text through which their particular brand of politics could be promoted. This edition collects serialized fiction and short stories that have not been published since their original appearance.
Socialism in late Victorian and Edwardian Britain was a highly literate movement. Every socialist group produced some form of written text through which their particular brand of politics could be promoted. This edition collects serialized fiction and short stories that have not been published since their original appearance.
Socialism in late Victorian and Edwardian Britain was a highly literate movement. Every socialist group produced some form of written text through which their particular brand of politics could be promoted. This edition collects serialized fiction and short stories that have not been published since their original appearance.
Socialism in late Victorian and Edwardian Britain was a highly literate movement. Every socialist group produced some form of written text through which their particular brand of politics could be promoted. This edition collects serialized fiction and short stories that have not been published since their original appearance.
Socialism in late Victorian and Edwardian Britain was a highly literate movement. Every socialist group produced some form of written text through which their particular brand of politics could be promoted. This edition collects serialized fiction and short stories that have not been published since their original appearance.
Socialism in late Victorian and Edwardian Britain was a highly literate movement. Every socialist group produced some form of written text through which their particular brand of politics could be promoted. This edition collects serialized fiction and short stories that have not been published since their original appearance.
From the early years of the nineteenth century, cultural pessimists imagined in fiction the political forces that might bring about the destruction of London. Periods of popular protest or radicalism have generated novels that consider the methods insurgents might use to terrorise the metropolis. There has been a tendency to dismiss such writings as the lurid imaginings of pulp novelists but this book re-evaluates the contribution of popular fiction to the construction of the terrorist threat. It analyses the high-points for the production of such works, and locates them in their cultural and historical context. From the 1840s, when a fear of Chartist insurgency was paramount in the minds of authors, it moves through the anarchist thrillers of the 1890s, considers writers' fears about Bolshevik revolution in the East End of the 1920s and 1930s, explores fears of Fascism in the inter-war years, and assesses the concerns with underground counter-culture that feature in the thriller literature of the 1970s. It concludes with a re-evaluation of the metropolitan background to the figure of the Islamist terrorist.
This fascinating new study examines the experiences of women involved in the socialist movement during its formative years in Britain and the active role they played in campaigning for the vote. By giving full attention to this much-neglected group of women, Socialist Women examines and challenges the orthodox views of labour and suffrage history. Torn between competing loyalties of gender, class and politics, socialist women did not have a fixed identity but a number of contested identities. June Hannam and Karen Hunt probe issues that created divisions between these women, as well as giving them the opportunity to act together. In three fascinating case studies they explore: * women's suffrage * women and internationalism * the politics of consumption. Believing above all that being a woman was vital to their politics, these individuals sought to develop a woman-focused theory of socialism and to put this new politics into practice.
The texts in this collection of 10 volumes demonstrate both the diversity and continuity in British theories of democratic socialism. The selection encompasses the Ricardian socialists, the Christian socialists, and the Fabian socialists. Volume 4 includes the Fabian Essays, edited by Bernard Shaw.
Socialists are united far more by their shared opposition to anomic individualism than by their commitment to any single interpretative scheme or body of beliefs. However, the 42 texts by the 27 socialists represented in this collection show that, in spite of the striking differences, there are certain crucial similarities and points of convergence. These volumes show that in Britain, at least in the years from 1825-1952, the democrats who called themselves socialists tended to concentrate their discussion around four common themes that served as the core of their common cause: quest for community, the institution of equality, the rehabilitation of the state, and transition by consent. The classic texts contained in these ten volumes, which encompass the Ricardian socialists, the Christian socialists, and the Fabian socialists, seek to make human interaction and social responsibility the centrepiece of economic debate from a variety of ideological perspectives. These key contributions to British thought between 1825 and 1952 are still a source of stimulus to students of political economy even as they have acquired the status of great historical works.