We discover what civil war, revolution and counter-revolution actually felt like from inside both camps. The contours of the war take shape through the words of the eyewitnesses. The atmosphere of events is vividly recaptured. And though the lived experience of the participants is revealed the uniquely tragic essence of all civil war. 'Fascinating and brilliantly unorthodox. ' Hugh Thomas, author of THE CONQUEST OF MEXICO.
Impurity of Blood analyzes the proposition of Spanish racial thought in the late 19th and early 20th centuries that racial strength came from a fusion of different groups, rather than from a kind of racial purity. By providing a history of ethnic thought in Spain in the medieval and early modern era, and by studying the formation of racial thought in Spain's nascent human sciences and its political and cultural manifestations leading into the Franco regime, it provides a new view of racial thought in Europe and its connections to the larger twentieth century formation of racial thought in the West.
In 1609, the entire Muslim population of Spain was given three days to leave Spanish territory or else be killed. In a brutal and traumatic exodus, entire families were forced to abandon the homes and villages where they had lived for generations. In just five years, Muslim Spain had effectively ceased to exist: an estimated 300,000 Muslims had been removed from Spanish territory making it what was then the largest act of ethnic cleansing in European history. Blood and Faith is a riveting chronicle of this virtually unknown episode, set against the vivid historical backdrop of Muslim Spain. It offers a remarkable window onto a little-known period in modern Europe - a rich and complex tale of competing faiths and beliefs, of cultural oppression and resistance against overwhelming odds.
It is 1936, and Barcelona burns as the Spanish Civil War takes over. The city is a bloodbath. Yet in all this death, the murders of a Marist monk and a young boy, drained of their blood, are strange enough to catch a police inspector's attention. The Marist brothers of the murdered monk are being persecuted; meanwhile, a convent of Capuchin nuns hides in plain sight, trading favours with the military police to stay alive. In their midst is a thirteen-year-old novice who stumbles into the clutches of the murderer. Can she escape in this city of no happy endings?
"This is the most complete, in-depth, sophisticated study of Spanish cinema available in any language."—Marvin D'Lugo, author of The Films of Carlos Saura
Winner, 2022 Frank S. and Elizabeth D. Brewer Prize While the idea that successful missions needed Indigenous revolts and missionary deaths seems counterintuitive, this book illustrates how it became a central logic of frontier colonization in Spanish North America. Missions Begin with Blood argues that martyrdom acted as a ceremony of possession that helped Jesuits understand violence, disease, and death as ways that God inevitably worked to advance Christendom. Whether petitioning superiors for support, preparing to extirpate Native “idolatries,” or protecting their conversions from critics, Jesuits found power in their persecution and victory in their victimization. This book correlates these tales of sacrifice to deep genealogies of redemptive death in Catholic discourse and explains how martyrological idioms worked to rationalize early modern colonialism. Specifically, missionaries invoked an agricultural metaphor that reconfigured suffering into seed that, when watered by sweat and blood, would one day bring a rich harvest of Indigenous Christianity.
Originally published in hardcover to much acclaim, this vividly written biographical drama will now be available in a paperback edition and includes a new epilogue by the author. Conceived within a clandestine relationship between a black man and a married white woman, Spain was born (as Larry Michael Armstrong) in Mississippi during the mid-1950s. Spain's life story speaks to the destructive power of racial bias. Even if his mother's husband were willing to accept the boy-which he was not-a mixed-race child inevitably would come to harm in that place and time. At six years old, already the target of name-calling children and threatening adults, he could not attend school with his older brother. Only decades later would he be told why the Armstrongs sent him to live with a black family in Los Angeles. As Johnny came of age, he thought of himself as having been rejected by his white family as well as by his black peers. His erratic, destructive behavior put him on a collision course with the penal system; he was only seventeen when convicted of murder and sent to Soledad. Drawn into the black power movement and the Black Panther Party by a fellow inmate, the charismatic George Jackson, Spain became a dynamic force for uniting prisoners once divided by racial hatred. He committed himself to the cause of prisoners' rights, impressing inmates, prison officials, and politicians with his intelligence and passion. Nevertheless, among the San Quentin Six, only he was convicted of conspiracy after Jackson's failed escape attempt. Lori Andrews, a professor of law, vividly portrays the dehumanizing conditions in the prisons, the pervasive abuses in the criminal justice system, and the case for overturning Spain's conspiracy conviction. Spain's personal transformation is the heart of the book, but Andrews frames it within an indictment of intolerance and injustice that gives this individual's story broad significance. Author note: Lori Andrewsteaches at Chicago-Kent Law School and has been named one of the 100 Most Influential Lawyers in America by theNational Law Journal. One of the foremost experts on the policy of genetics and reproduction, she is author ofThe Clone Age: Adventures in the New World of Reproductive Technology.
Gear up for swashbuckling adventure in the second “riveting”* historical thriller in the internationally acclaimed Captain Alatriste series. The fearless Alatriste is hired to infiltrate a convent and rescue a young girl forced to serve as a powerful priest’s concubine. The girl’s father is barred from legal recourse as the priest threatens to reveal that the man’s family is “not of pure blood” and is, in fact, of Jewish descent—which will all but destroy the family name. As Alatriste struggles to save the young hostage from being burned at the stake, he soon finds himself drawn deeper and deeper into a conspiracy that leads all the way to the heart of the Spanish Inquisition.
