In one sense, the history of Ayodhya is a microcosm of the history of the north Indian heartland. In another sense, it is a history of the evolution of Vaishnavism in the Hindu consciousness. In a third sense, it stands for the formation and propagation of an aggressive Hindu cultural and religious consciousness that can be traced all the way back to the advent of the East India Company as a military power in north India in the eighteenth century. Over the last two decades or so, a singular fixation on corruption and misgovernance has cloaked the rise of communalism and majoritarianism. In India today, secularism and socialism have become contemptible ideas that many liberals have stopped defending. In this sense Ayodhya has come to stand for ground zero in the battle between secularism and religious fundamentalism in India. One city, many histories.
Suvarnadvipa comprises Malay Penninsula and Sumatra, Java, Borneo and Bali islands. These places came under the influence of Indian civilization, in remote past and gradually flourished into powerful empires, rich both in material attainments and cultural refinements. The history and culture of these places are both interesting and culture of these places are both interesting and instructive. Apart from the importance of these regions in themselves, the study of Indian civilization must be regarded imperfect as long as the achievements of Indians and local people who imbibed Indian culture in the Far East, are not taken into account. But very little about these regions was known till Dr. R.C. Majumdar drew our attention to this field of research through his pioneering works in India. Suvarnadvipa in two volumes is the fruit of one of his painstaking researches. The author has used all the available material brought to light by the Dutch savants and all native and foreign sources, viz. accounts of Chinese travellers and Arab historians and geographers. He has interpreted various stories that throw light on the spread of Hinduism and Buddhism in Java, Bali, and Borneo and studied and used local inscriptions as source materials. He deals with the Sailendra Empire and later Indo-Javanese empires with fullness and care. It is an interesting theme told in an interesting manner. The first volume is devoted to the study of the political history upto the downfall of the Hindu kingdoms in Suvarnadvipa, while the second volume deals with the cultural history. Subjects covered by the second volume are law and socio-economic conditions, literature, religions, use of Sanskrit, art and architecture in different ancient sites, etc. The value of the work has been enhanced by seventy-five plates of illustrations.
The Encyclopedia of Hinduism contains over 900 entries reflecting recent advances in scholarship which have raised new theoretical and methodological issues as well as identifying new areas of study which have not been addressed previously. The debate over the term 'Hinduism' in the light of post-Orientalist critiques is just one example of how once standard academic frameworks have been called into question. Entries range from 150-word definitions of terms and concepts to 5,000-word in-depth investigations of major topics. The Encyclopedia covers all aspects of Hinduism but departs from other works in including more ethnographic and contemporary material in contrast to an exclusively textual and historical approach. It includes a broad range of subject matter such as: historical developments (among them nineteenth and twentieth century reform and revival); geographical distribution (especially the diaspora); major and minor movements; philosophies and theologies; scriptures; deities; temples and sacred sites; pilgrimages; festivals; rites of passage; worship; religious arts (sculpture, architecture, music, dance, etc.); religious sciences (e.g. astrology); biographies of leading figures; local and regional traditions; caste and untouchability; feminism and women's religion; nationalism and the Hindu radical right; and new religious movements. The history of study and the role of important scholars past and present are also discussed. Accessibility to all levels of reader has been a priority and no previous knowledge is assumed. However, the in-depth larger entries and the design of the work in line with the latest scholarly advances means that the volume will be of considerable interest to specialists. The whole is cross-referenced and bibliographies attach to the larger entries. There is a full index.
This Pioneering Biography Interprets Dayanand In His Time As An Integral Part Of The Vigorouns Atmosphere Of 19Th Century India, Influencing The Ideas Of His Age And Being Influenced By Them.
Archaeology in Practice: A Student Guide to ArchaeologicalAnalyses offers students in archaeology laboratory courses adetailed and invaluable how-to manual of archaeological methods andprovides insight into the breadth of modern archaeology. Written by specialists of material analyses, whose expertiserepresents a broad geographic range Includes numerous examples of applications of archaeologicaltechniques Organized by material types, such as animal bones, ceramics,stone artifacts, and documentary sources, or by themes, such asdating, ethics, and report writing Written accessibly and amply referenced to provide readers witha guide to further resources on techniques and theirapplications Enlivened by a range of boxed case studies throughout the maintext
In the third century BCE, Ashoka ruled an empire encompassing much of modern-day India, Pakistan, Afghanistan, and Bangladesh. During his reign, Buddhism proliferated across the South Asian subcontinent, and future generations of Asians came to see him as the ideal Buddhist king. Disentangling the threads of Ashoka’s life from the knot of legend that surrounds it, Nayanjot Lahiri presents a vivid biography of this extraordinary Indian emperor and deepens our understanding of a legacy that extends beyond the bounds of Ashoka’s lifetime and dominion. At the center of Lahiri’s account is the complex personality of the Maurya dynasty’s third emperor—a strikingly contemplative monarch, at once ambitious and humane, who introduced a unique style of benevolent governance. Ashoka’s edicts, carved into rock faces and stone pillars, reveal an eloquent ruler who, unusually for the time, wished to communicate directly with his people. The voice he projected was personal, speaking candidly about the watershed events in his life and expressing his regrets as well as his wishes to his subjects. Ashoka’s humanity is conveyed most powerfully in his tale of the Battle of Kalinga. Against all conventions of statecraft, he depicts his victory as a tragedy rather than a triumph—a shattering experience that led him to embrace the Buddha’s teachings. Ashoka in Ancient India breathes new life into a towering figure of the ancient world, one who, in the words of Jawaharlal Nehru, “was greater than any king or emperor.”
Drawing upon the timeless wisdom of the Bhagavad Gītā, a philosophical-spiritual world classic, this professional book highlights the spiritual and moral dimensions of management using an inside-out leadership development approach. It interprets the Bhagavad Gītā’s teachings on the personality types and psychological makeup of managers and employees; self-knowledge and self-mastery; and the leadership concepts of vision, motivation, and empowerment. This book covers topics such as training of the mind, ethical leadership, communication, stress management, and corporate social responsibility (CSR). Collectively, the enclosed contributions provide managers with an enhanced outlook on management functions such as leading, planning, organizing, and controlling in today’s organizations, particularly those run by knowledge workers. Management research in the 20th century has mainly focused on the industrial paradigm characterized by a hierarchical structure of authority and responsibility with an individualistic focus on the personality of the manager. However, this traditional paradigm cannot solve many of the problems that confront leaders and mangers today. Recent studies have shown that values traditionally associated with spirituality—such as integrity, honesty, trust, kindness, caring, fairness, and humility—have a demonstrable effect on managerial effectiveness and success. Although traditionally interpreted as a religious-spiritual text, the Bhagavad Gītā teaches these values which can be extrapolated and applied to practical management lessons in today’s corporate boardrooms. Applying the text of the Bhagavad Gītā to the context of management, this book views the manager as an “enlightened sage” who operates from higher stance, guided by self-knowledge and self-mastery. It demonstrates how character is the key ingredient for effective management and leadership. This book is therefore applicable to all managers, from first-line to CEOs, in their management and leadership roles in organizations.
