Focusing on one society's responses to famine relief and development efforts, this book is the story of how a people have adapted to, and survived, both natural and human-induced disasters. The Ariaal's determination to maintain their tradional lifestyles while taking advantage of the health and educational benefits offered to Kenyan society at lar
Based on over twenty-five years of research and fieldwork, the Second Edition of Ariaal Pastoralists of Kenya: Studying Pastoralism, Drought, and Development in Africa's Arid Lands, offers a highly readable and often humorous ethnographic description of the Maasai-speaking society of East Africa. This unique text details the story of how one society of livestock herders in northern Kenya has adapted to and survived both natural and human-induced disasters of recent times, including drought and famine, inter-pastoralist warfare, and the wide-scale intervention of international development and relief organizations. The Ariaal's determination to maintain their pastoral lifestyle while taking advantage of new health, employment, marketing, and education opportunities offered in the growing Kenyan towns provides a fascinating study of the dynamics of cultural change and the threat to cultural survival among East African pastoralists. This small, accessible ethnography offers a detailed look at pastoral ecology, life in an Ariaal community, the trials and tribulations of anthropological fieldwork, and problems of development and social change for Ariaal people.
Throughout the world's arid regions, and particularly in northern and eastern Africa, formerly nomadic pastoralists are undergoing a transition to settled life. This reference shows that although pastoral settlement is often encouraged by international development agencies and national governments, the social, economic and health consequences of sedentism are not inevitably beneficial.
Elliot Fratkin shares the story of his early anthropological fieldwork in Kenya in the 1970s. Using his fieldnotes and letters home to bring to life the voices of those he met, Fratkin invites the reader to experience his cross-cultural friendships with the enigmatic laibon (a diviner and healer of the Samburu and Maasai peoples) Lonyoki, his family, and the people of the nomadic community of Lukumai. Fratkin participated in the daily lives of the Ariaal livestock herders and accompanied the laibon as he performed divination and healing rituals throughout Marsabit and Samburu Districts. After Fratkin reunited Lonyoki with his son and wife, Lonyoki adopted Fratkin into his family, and Fratkin continues his close friendship with Lonyoki's son Lembalen today. Black-and-white photographs, a guide to the characters, words, and places, and a list of suggested readings supplement the engaging narrative. Laibon is more than a memoir; it delves into nitty-gritty details of fieldwork, speaks to larger questions about ethnographic research, and provides unparalleled insight into the world of the laibon.
Originally published in 1989, this book examines how the inter-ethnic relationships of the clans of the pastoral Rendille, Gabbra, Sakuye and some Somalis of northern Kenya and southern Ethiopia came about. It also examines the uses to which these inter-ethnic relationships are put: for example in managing herds. Oral history is combined with cultural comparison and the analysis of social structure. Blending synchronic and diachronic perspectives, the book synthesises historical ethnology in the Continental tradition with social anthropology. Historically it overturns some established ideas about how the Horn of Africa was settled. Anthropologically it shows how relations may exceed the bounds of the ethnic group as the conventional unit of study.
"Clans are normally thought of as contained within ethnic groups. In the Horn of Africa the pastoral Rendille, Gabbra, Sakuye and some Somalis of northern Kenya and southern Ethiopia have many clans in common. As a result the clans are not always smaller or less important than the ethnic groups. How such inter-ethnic relationships came about is the subject of this study; many go back beyond ethnic divisions to over 400 years ago. The book also examines the uses to which they are put, for instance in managing herds. Oral history is combined with cultural comparison and the analysis of social structure. The many original texts are themselves of linguistic interest. Blending synchronic and diachronic perspectives, the book synthesises historical ethnology in the Continental tradition with social anthropology. Historically it overturns some established ideas about how the Horn was settled. Anthropologically it shows how relations may exceed the bounds of the ethnic group as the conventional unit of study. It will be of interest to anthropologists, sociologists and social geographers or planners concerned with pastoral development" --
Elliot Fratkin shares the story of his early anthropological fieldwork in Kenya in the 1970s. Using his fieldnotes and letters home to bring to life the voices of those he met, Fratkin invites the reader to experience his cross-cultural friendships with the enigmatic laibon (a diviner and healer of the Samburu and Maasai peoples) Lonyoki, his family, and the people of the nomadic community of Lukumai. Fratkin participated in the daily lives of the Ariaal livestock herders and accompanied the laibon as he performed divination and healing rituals throughout Marsabit and Samburu Districts. After Fratkin reunited Lonyoki with his son and wife, Lonyoki adopted Fratkin into his family, and Fratkin continues his close friendship with Lonyoki’s son Lembalen today. Black-and-white photographs, a guide to the characters, words, and places, and a list of suggested readings supplement the engaging narrative. Laibon is more than a memoir; it delves into nitty-gritty details of fieldwork, speaks to larger questions about ethnographic research, and provides unparalleled insight into the world of the laibon.
