What is the meaning of AKWA?AKWA means MIGHTY. AKWA means the ALMIGHTYAKWA means the originAKWA also means AdamAKWA also means the first WORDAKWA also means AlphaAKWA also means the energy that starts, the starting point, the footprints.AKWA means Heaven, First, Father, Africa, Adam, Spirit or Man, while IBOM means Earth, Second, Mother, Eden, Eve, Soul or Woman, (ABASI AKWA IBOM) ABASI EYONG YE ISONG, GOD OF HEAVEN AND EARTH, MIGHTY GOD ON EARTH (ADAM AND EVE) IN AFRICA. That is Almighty of everything cannot only be on earth. HE must come from Intermodom that is, from Higheristy to midleristy and domeristy.
This book is the first edited compilation of selected, refereed papers submitted to ERTEP 2007. The selected papers either dealt with technologies or scientific work and policy findings that address specific environmental problems affecting humanity in general, but more specifically, people and ecosystems in developing countries. It was not necessary for the work to have been done in a developing country, but the findings and results must be appropriate or applicable to a developing country setting. It is acknowledged that environmental research, technology applications and policy implementation have been demonstrated to improve environmental sustainability and protection in several developed economies. The main argument of the book is that similar gains can be achieved in developing economies and economies in transition. The book is organized into six chapters along some of the key themes discussed at the conference: Environmental Health Management, Sustainable Energy and Fuel, Water Treatment, Purification and Protection, Mining and Environment, Soil Stabilization, and Environmental Monitoring. It is hoped that the contents of the book will provide an insight into some of the environmental and health mana- ment challenges confronting the developing world and the steps being taken to address them.
There is an interesting knowledge trajectory that God remains incomprehensible, not imperceptible. This lends credence to the fact that religious study since the Enlightenment has dedicated itself almost entirely to the problem of reconciling the non-existence of God in the physical world with his necessary existence in the metaphysical world. When seriously examined, it would be discovered that these two aspects are logically contradictory, and this is a problem with no solution. But interpreting God not as a physical being but as a phenomenological thing changes the nature of the problem enough that a solution emerges almost automatically. In this phenomenological model, the crux of the matter is that God does not exist, but God is real. Therefore, it is imperative to return to experience and verifiability, hence, purging it of unexamined and often hidden assumptions. Phenomenological Approaches to Religion and Spirituality brings together the different disciplines and research approaches to provide a comprehensive analysis of the phenomenology of God and spirituality, as well as offering an effective epistemological apparatus capable of dealing with this concept. The book employs multidisciplinary approaches from religious studies, theology, philosophy, anthropology, and other segments to dissect the subject matter for efficient evaluation and all-inclusive findings. While covering various aspects of religion such as the testaments of the Bible, the church, the religious experience, and various aspects of spirituality, this book is intended for theologians, philosophers, religious leaders, policymakers, academicians, researchers, students, public institutions, and agencies with a special interest in religious matters, values, knowledge, and truth.
An Oprah's Book Club selection: this "electrifying" book (Washington Post) pays tribute to the wisdom and resilience of children even in the face of the most agonizing circumstances. Uwem Akpan's stunning stories humanize the perils of poverty and violence so piercingly that few readers will feel they've ever encountered Africa so immediately. The eight-year-old narrator of "An Ex-Mas Feast" needs only enough money to buy books and pay fees in order to attend school. Even when his twelve-year-old sister takes to the streets to raise these meager funds, his dream can't be granted. Food comes first. His family lives in a street shanty in Nairobi, Kenya, but their way of both loving and taking advantage of each other strikes a universal chord. In the second of his stories published in a New Yorker special fiction issue, Akpan takes us far beyond what we thought we knew about the tribal conflict in Rwanda. The story is told by a young girl, who, with her little brother, witnesses the worst possible scenario between parents. They are asked to do the previously unimaginable in order to protect their children. This singular collection will also take the reader inside Nigeria, Benin, and Ethiopia, revealing in beautiful prose the harsh consequences for children of life in Africa. Akpan's voice is a literary miracle, rendering lives of almost unimaginable deprivation and terror into stories that are nothing short of transcendent. One of the best books of the year: Wall Street Journal, People, Bloomberg News, Christian Science Monitor, Washington Post Book World, and Entertainment Weekly
There has been a long standing dispute that kept resurfacing at the time of installation of a new successor to the dead ruler in Etinan, an ancient town located inland along the coast of the Atlantic in the southeastern part of Nigeria in West Africa. The disputing families, Nung Otu Oyo and Nung Umo Etukudo had on two occasions in 1918 (between Akpan Osukpong and Udo Ema), and in 1947 (between Jonah Akpan Nsek and Harry Inyang Etuk) disputed about whose right it was to rule Etinan. The wisdom of the aged, the maturity and peaceful nature of the Etinan people are revealed in the documented session proceedings in this book. It has unravelled in depth history of this small community which is now the headquarters of Etinan Local Government Area in Akwa Ibom State in Nigeria.
In view of the trend of demoting education from "human right" to "human need", this book seeks to affirm education as a "human right" and to describe the various state duties flowing from the right to education, by systematically analyzing article 13 of the International Covenant on Economic, Social and Cultural Rights.
The Akwa-Cross People of Nigeria: History, Heritage, and Culture is the first comprehensive book on Akwa-Cross contemporary historical analysis, and its historical reconstruction. The Akwa-Cross people are the second largest minority tribe in Nigeria whose tradition, culture, language, and history are fast dying. This edited volume is a timely effort in salvaging this information. Previously, historical facts about Akwa-Cross people and their region were distorted, misplaced, and misquoted. Akwa-Cross People of Nigeria: History, Heritage, and Culture edited by Unwana Samuel Akpan corrects historical facts about Akwa-Cross peoples and cultures and provides a holistic and historic text on the history, heritage, and culture of the Akwa-Cross people of Nigeria. The contributors present a compelling collection of studies that build on the path-breaking Akwa-Cross scholarship and offer critical narratives and analysis on tradition, culture, economy, religion, sports, and media of the people of Akwa-Cross. The themes treated in this historic book play a significant part in advancing public discourse on Akwa-Cross and add to the Akwa-Cross pedagogy.
