JAMES M. MURRAY PhD. Professor Emeritus (Economics) University of Wisconsin-Green Bay Born on the Turtle Mountain Indian reservation in North Dakota (1932) Lived on Pine Ridge reservation in S.D. (1938-42); Crow Indian reservation (1945-49); Fort Totten reservation in N.D.(l949-50). Taught at five Universities the last being the Univ. of Wi.-Green Bay (1969-'93) Authored 50 articles and monographs, many of which were published. Served as a consultant to Native American Nations, corporations and government entities. (1958-1995)
JAMES M. MURRAY PhD. Professor Emeritus (Economics) University of Wisconsin-Green Bay Born on the Turtle Mountain Indian reservation in North Dakota (1932) Lived on Pine Ridge reservation in S.D. (1938-42); Crow Indian reservation (1945-49); Fort Totten reservation in N.D.(l949-50). Taught at five Universities the last being the Univ. of Wi.-Green Bay (1969-'93) Authored 50 articles and monographs, many of which were published. Served as a consultant to Native American Nations, corporations and government entities. (1958-1995)
Before Indian casinos sprouted up around the country, a few enterprising tribes got their start in gambling by opening bingo parlors. A group of women on the Oneida Indian Reservation just outside Green Bay, Wisconsin, introduced bingo in 1976 simply to pay a few bills. Bingo not only paid the light bill at the struggling civic center but was soon financing vital health and housing services for tribal elderly and poor. While militant Indian activists often dominated national headlines in the 1970s, these church-going Oneida women were the unsung catalysts behind bingo’s rising prominence as a sovereignty issue in the Oneida Nation. The bingo moms were just trying to take care of the kids in the community. The Bingo Queens of Oneida: How Two Moms Started Tribal Gaming tells the story through the eyes of Sandra Ninham and Alma Webster, the Oneida women who had the idea for a bingo operation run by the tribe to benefit the entire tribe. Bingo became the tribe’s first moneymaker on a reservation where about half the population was living in poverty. Author Mike Hoeft traces the historical struggles of the Oneida—one of six nations of the Iroquois, or Haudenosaunee, confederacy—from their alliance with America during the Revolutionary War to their journey to Wisconsin. He also details the lives of inspirational tribal members who worked alongside Ninham and Webster, and also those who were positively affected by their efforts. The women-run bingo hall helped revitalize an indigenous culture on the brink of being lost. The Bingo Queens of Oneida is the story of not only how one game helped revive the Oneida economy but also how one game strengthened the Oneida community.
A myth is reviving in the USA, which recent research validates, that Saint Brendan voyaged over three thousand miles from Ireland to America to evangelize it, but when the Indians near the Mississippi welcomed him, he realized Jesus was already there. In humility he returned home. In contrast, USA missions have taken a colonial approach to evangelizing Native American tribes, requiring converts to rubbish their culture and accept white culture as Christian. This book discerns the Creator's imprints in indigenous tribes. It identifies some fault-lines in USA (and Western) society and church, e.g., white supremacy, manifest destiny, and the twin towers of empire-building and separatism. Churches need to repent of these false gods. They need to break free from the prison of consumerism and become open to the prophetic spirit. The book also explores the Creator's imprints in white American culture, and the Christian spirituality of the Euro-Americans' "indigenous" forbears, the Celts. The book outlines ways in which, in these fading decades of Western supremacy, and despite polarization, indigenous, settler, and immigrant peoples may journey together as modern followers of the Way. Those who rise to this challenge undertake a new Brendan's Voyage and create a new American dream.
This volume brings together an impressive collection of important works covering nearly every aspect of early Native American history, from contact and exchange to diplomacy, religion, warfare, and disease.
In this account of the history between Indigenous Peoples and the United States government, readers will learn the role of the bible played in the perpetration of genocide, massive land theft, and the religious suppression and criminalization of Native ceremonies and spirituality. Chris Mato Nunpa, a Dakota man, discusses this dishonorable and darker side of American history that is rarely studied, if at all. Out of a number of rationales used to justify the killing of Native Peoples and theft their lands, the author will discuss a biblical rationale, including the "chosen people" idea, the "promised land" notion, and the genocidal commands of the Old Testament God. Mato Nunpa's experience with fundamentalist and evangelical missionaries when he was growing up, his studies in Indigenous Nations history at the University of Minnesota, and his affiliation with the International Association of Genocide Scholars (IAGS) were three important factors in his motivation for writing this book.
"If the moral issues raised by the Sioux people in the federal courtroom that cold month of December 1974 spark a recognition among the readers of a common destiny of humanity over and above the rules and regulations, the codes and statutes, and the power of the establishment to enforce its will, then the sacrifice of the Sioux people will not have been in vain."--Vine Deloria Jr. The Great Sioux Nation: Sitting in Judgment on America is the story of the Sioux Nation's fight to regain its land and sovereignty, highlighting the events of 1973-74, including the protest at Wounded Knee. It features pieces by some of the most prominent scholars and Indian activists of the twentieth century, including Vine Deloria Jr., Simon Ortiz, Dennis Banks, Father Peter J. Powell, Russell Means, Raymond DeMallie, and Henry Crow Dog. It also features primary documents and firsthand accounts of the activists' work and of the trial. New to this Bison Books edition is a foreword by Philip J. Deloria and an introduction by Roxanne Dunbar Ortiz.
Told by the great-niece of John Bear King, who served in the First Cavalry in the Pacific Theatre as a Sioux Code Talker, this comprehensively informative title explores not only the importance of the indigenous peoples to the war, but also their culture and values. The Sioux Code Talkers of World War II follows seven Sioux who put aside a long history of prejudice against their people and joined the fight against Japan. With a personal touch and a deft eye for engaging detail, author Andrea M. Page brings the Lakota story to life.
