Make no mistake: This new ideology is deadly serious. It is nothing less than a kind of cultural acid, eating away at the central pillars of a free and open society. Yale University is supposed to represent dialogue and learning. What happens when we can no longer openly dialogue, debate, and discuss different viewpoints because we fear offending someone who may claim our speech was "violence," leading to our public shaming or loss of employment? What kind of culture will this new ideology produce?
What impulse prompted some newspapers to attribute the murder of 77 Norwegians to Islamic extremists, until it became evident that a right-wing Norwegian terrorist was the perpetrator? Why did Switzerland, a country of four minarets, vote to ban those structures? How did a proposed Muslim cultural center in lower Manhattan ignite a fevered political debate across the United States? In The New Religious Intolerance, Martha C. Nussbaum surveys such developments and identifies the fear behind these reactions. Drawing inspiration from philosophy, history, and literature, she suggests a route past this limiting response and toward a more equitable, imaginative, and free society. Fear, Nussbaum writes, is "more narcissistic than other emotions." Legitimate anxieties become distorted and displaced, driving laws and policies biased against those different from us. Overcoming intolerance requires consistent application of universal principles of respect for conscience. Just as important, it requires greater understanding. Nussbaum challenges us to embrace freedom of religious observance for all, extending to others what we demand for ourselves. She encourages us to expand our capacity for empathetic imagination by cultivating our curiosity, seeking friendship across religious lines, and establishing a consistent ethic of decency and civility. With this greater understanding and respect, Nussbaum argues, we can rise above the politics of fear and toward a more open and inclusive future.
Experiencing Healing from Painful Spiritual Abuse When religion becomes a means to avoid or control life, it becomes toxic. Those who possess a toxic faith have stepped across the line from a balanced perspective of God to an unbalanced faith in a weak, powerless or uncaring God. They seek a God to fix every mess, prevent every hurt, and mend every conflict. Toxic Faith distinguishes between a healthy faith and a misguided religiosity that traps believers in an addictive practice of religion. It shows how unbalanced ministries, misguided churches, and unscrupulous leaders can lead their followers away from God and into a desolate experience of religion that drives many to despair. Toxic Faith shows readers how to find hope for a return to genuine, healthy faith that can add meaning to life. In the words of the author, “I want to help you throw out that toxic faith and bring you back to the real thing.”
A Christian depth psychologist charts a path to emotional and spiritual wholeness for those whose religious understanding has hurt rather than helped them. Dr. DeBlassie has counseled many people whose religion has held them in spiritual bondage rather than intimately connected to the vital center. Theoretical material is balanced with crisp clinical illustrations and colorful anecdotes.
This book contains information that can help you make decisions about what and who to believe, or not believe, and why. Religions, which are human inventions, ultimately fail to deliver what they most claim to seek: universal peace and harmony. Instead, they always seem to become instruments of conflict and engines of war. It must surely be possible to embrace the spirituality in us all while avoiding those things that divide us. Weve found the cosmos to be a pretty roomy place, filled with wonders discovered and yet to be discovered. Filled with infinite space. Our expanding universe inspires an expanding consciousness which gives us welcome alternatives to territorial ferocity on this tiny, turquoise jewel of a planet. A New Religion traces the roads from the past that brought us to where we find our world today.
A central question for Judeo-Christian faithful is “Are we living in the age of antichristism or kingdom influence?” Can we salt and light entire cities and civilizations, as Martin Luther King Jr. hoped, or with D. L. Moody should we simply save as many as we can from our rapidly sinking planet? Over the years Christians have wrestled with the question and reached different conclusions. Augustine’s and Oliver O’Donovan’s answer to the question birthed The City of God and The Desire of Nations. Miguez Bonino’s and Grace Ji-Sun Kim’s Marxist-influenced liberationist answers produced Toward a Christian Political Ethics and the post-truth Intersectional Theology. Former socialist Michael Novak’s plea was to revive The [True] Spirit of Democratic Capitalism. Jonathan Cahn and Frank Peretti, by contrast, predicted that we have entered the age of This Present Darkness amidst The Return of the Gods. Peretti’s and Cahn’s wildly popular future-visions built upon Hal Lindsey’s dated assurance and false prediction that true believers would be raptured in the last decade of The Terminal Generation—1980s! Douglas Matthews offers a new route through the maze and discerningly answers this perennial question by boldly offering a “Third City” future-vision option for effective kingdom influence amidst accelerating global antichristism.
How are teenagers' religious experiences shown in today's young adult literature? How do authors use religious texts and beliefs to add depth to characters, settings and plots? How does YA fiction place itself in the larger conversation regarding religion? Modern YA fiction does not shy away from the dilemmas and anxieties teenagers face today. While many stories end with the protagonist in a state of flux if not despair, some authors choose redemption or reconciliation. This collection of new essays explores these issues and more, with a focus on stories in which characters respond to a new (often shifting) religious landscape, in both realistic and fantastic worlds.
Popppappp is a novel about the visual and the political. Two British graphic designers find themselves imprisoned in a brutalist Syrian media centre by the Kamerads, a fanatical paramilitary organisation intent on making a fundamentalist religion from the lyrics of Sark E. Myth, lead singer in post-punk band the Foul. Popppappp and the Cowardly Minotaur believe they can stay alive as long as their design skills enhance the Sark-e-hideen’s broadcasts and magazines. All around them hostages are being executed and cultural monuments destroyed, but the two designers sit in Arne Jacobsen Ant chairs discussing the design history of watches, cars and typefaces. Soon, however, their lives will take a turn for the worse.
The relationship between new religious movements (NRMs) and violence has long been a topic of intense public interest--an interest heavily fueled by multiple incidents of mass violence involving certain groups. Some of these incidents have made international headlines. When New Religious Movements make the news, it's usually because of some violent episode. Some of the most famous NRMs are known much more for the violent way they came to an end than for anything else. Violence and New Religious Movements offers a comprehensive examination of violence by-and against-new religious movements. The book begins with theoretical essays on the relationship between violence and NRMs and then moves on to examine particular groups. There are essays on the "Big Five"--the most well-known cases of violent incidents involving NRMs: Jonestown, Waco, Solar Temple, the Aum Shunrikyo subway attack, and the Heaven's Gate suicides. But the book also provides a richer survey by examining a host of lesser-known groups. This volume is the culmination of decades of research by scholars of New Religious Movements.
