A Nation Aborted is about recovering a lost history and vision, an invitation to reread Rizal, rethink his project, and revision Philippine nationalism.
The definitive history of abortion in the United States, with a new preface that equips readers for what’s to come. When Abortion Was a Crime is the must-read book on abortion history. Originally published ahead of the thirtieth anniversary of Roe v. Wade, this award-winning study was the first to examine the entire period during which abortion was illegal in the United States, beginning in the mid-nineteenth century and ending with that monumental case in 1973. When Abortion Was a Crime is filled with intimate stories and nuanced analysis, demonstrating how abortion was criminalized and policed—and how millions of women sought abortions regardless of the law. With this edition, Leslie J. Reagan provides a new preface that addresses the dangerous and ongoing threats to abortion access across the country, and the precarity of our current moment. While abortions have typically been portrayed as grim "back alley" operations, this deeply researched history confirms that many abortion providers—including physicians—practiced openly and safely, despite prohibitions by the state and the American Medical Association. Women could find cooperative and reliable practitioners; but prosecution, public humiliation, loss of privacy, and inferior medical care were a constant threat. Reagan's analysis of previously untapped sources, including inquest records and trial transcripts, shows the fragility of patient rights and raises provocative questions about the relationship between medicine and law. With the right to abortion increasingly under attack, this book remains the definitive history of abortion in the United States, offering vital lessons for every American concerned with health care, civil liberties, and personal and sexual freedom.
Is it possible for abortion to become rare even though it remains legal under Roe v Wade? Dr. Reardon answers "yes" and lays out an innovative three-pronged strategy for dramatically curtailing abortion rates.Making Abortion Rare reveals a compassionate and comprehensive program of pastoral, political, and educational reform. This carefully considered approach will reduce antagonism, will create a healing environment for those who have been emotionally wounded by abortion, and will draw Americans together through their common concern for women.Pro-life and pro-choice leaders have called this new approach "inspired." Pro-abortion radicals have scorned it as "devious." But all three camps agree that Making Abortion Rare is redefining the abortion debate-forever.This book builds on the previous works of Dr. Reardon, which demonstrate that abortion is hurting more women than it helps. It poses inherent threats to the physical, psychological, social, familial, and spiritual health of women. With a clear, logical, and humane voice, Dr. Reardon provides readers with a practical strategy for preventing over 80% of all abortions . . . those that are fundamentally unwanted (coerced) or unsafe.About the AuthorDavid C. Reardon, Ph.D., is a biomedical ethicist, researcher, and director of the Elliot Institute for Social Sciences Research. He has been involved in post-abortion research and education since 1983 and is considered a leading expert on post-abortion issues.Dr. Reardon is the author of numerous of peer reviewed medical studies about abortion's risks. His related books include: Aborted Women, Silent No More; The Jericho Plan: Breaking Down the Walls Which Prevent Post-Abortion Healing; Victims and Victors: Speaking Out About Their Pregnancies, Abortions, and Children Resulting From Sexual Assault; and (with Dr. Theresa Burke) Forbidden Grief: The Unspoken Pain of Abortion.
The political philosopher Ryan T. Anderson, bestselling author of When Harry Became Sally: Responding to the Transgender Moment, teams up with the pro-life journalist Alexandra DeSanctis to expose the catastrophic failure—social, political, legal, and personal—of legalized abortion. Hope in the Ruins of Roe Now that the Supreme Court has overturned Roe v. Wade and returned abortion law to the democratic process, a powerful new book reframes the coming debate: Our fifty-year experiment with unlimited abortion has harmed everyone—even its most passionate proponents. Women, men, families, the law, politics, medicine, the media—and, of course, children (born and unborn)—have all been brutalized by the culture of death fostered by Roe v. Wade. Abortion hollows out marriage and the family. It undermines the rule of law and corrupts our political system. It turns healers into executioners and “women’s health” into a euphemism for extermination. Ryan T. Anderson, a compelling and reasoned voice in our most contentious cultural debates, and the pro-life journalist Alexandra DeSanctis expose the false promises of the abortion movement and explain why it has made everything worse. Five decades after Roe, everyone has an opinion about abortion. But after reading Tearing Us Apart, no one will think about it in the same way.
Why would a country strongly influenced by Buddhism's reverence for life allow legalized, widely used abortion? Equally puzzling to many Westerners is the Japanese practice of mizuko rites, in which the parents of aborted fetuses pray for the well-being of these rejected "lives." In this provocative investigation, William LaFleur examines abortion as a window on the culture and ethics of Japan. At the same time he contributes to the Western debate on abortion, exploring how the Japanese resolve their conflicting emotions privately and avoid the pro-life/pro-choice politics that sharply divide Americans on the issue.
Argues that abortion is a common part of a woman's reproductive life and should not be vilified, but instead accepted as a moral right that can be a force for social good.
A broad cultural history of the postwar US, this book traces how middle-class white Americans increasingly embraced figures they understood as outsiders and used them to re-imagine their own cultural position as marginal and alienated. Romanticizing outsiders and becoming rebels, middle-class whites denied the contradictions between self-determination and social connection.