After two decades of teaching the subject, this distinguished Old Testament scholar compiles a synthesis that takes into account and organizes the factors that are at work in the act of understanding and interpreting literary texts: producer, receiver, text, subject matter, language. Two chapters deal with normative interpretation and the sociology of interpretation. The author, who was a learned and independent thinker, in bondage to no theory, said of this work that it aimed at density without obscurity, order without showiness.
After two decades of teaching the subject, this distinguished Old Testament scholar compiles a synthesis that takes into account and organizes the factors that are at work in the act of understanding and interpreting literary texts: producer, receiver, text, subject matter, language. Two chapters deal with normative interpretation and the sociology of interpretation. The author, who was a learned and independent thinker, in bondage to no theory, said of this work that it aimed at density without obscurity, order without showiness.
How should Christian readers of scripture hold appropriate and constructive tensions between exegetical, critical, hermeneutical, and theological concerns? This book seeks to develop the current lively discussion of theological hermeneutics by taking an extended test case, the book of Numbers, and seeing what it means in practice to hold all these concerns together. In the process the book attempts to reconceive the genre of "commentary" by combining focused attention to the details of the text with particular engagement with theological and hermeneutical concerns arising in and through the interpretive work. The book focuses on the main narrative elements of Numbers 11–25, although other passages are included (Numbers 5, 6, 33). With its mix of genres and its challenging theological perspectives, Numbers offers a range of difficult cases for traditional Christian hermeneutics. Briggs argues that the Christian practice of reading scripture requires engagement with broad theological concerns, and brings into his discussion Frei, Auerbach, Barth, Ricoeur, Volf, and many other biblical scholars. The book highlights several key formational theological questions to which Numbers provides illuminating answers: What is the significance and nature of trust in God? How does holiness (mediated in Numbers through the priesthood) challenge and redefine our sense of what is right, or "fair"? To what extent is it helpful to conceptualize life with God as a journey through a wilderness, of whatever sort? Finally, short of whatever promised land we may be, what is the context and role of blessing?
Dr. S. Franklin Logsdon, Bible teacher and evangelist, says of this book: "These principles of Bible study by Dr. J. Edwin Hartill have been tested and proved in his own personal teaching for many years. They are succinct, pointed, practical, original, understandable -- simple keys to unlock the storehouse of Scripture to things both old and new. This publication makes a distinct contribution to Bible lovers in their search for increased knowledge of divine truth. It is a privilege and an honor to commend it to God's people." Using a graphic combination of text, charts, and outlines, Dr. Hartill states, "I trust that as you study these principles, your understanding of the Word and your love for its truth may deepen, so that you may more ably pass it on to others."
This handbook provides a comprehensive guide to methods, terms, and concepts used by biblical interpreters. It offers students and non-specialists an accessible resource for understanding the complex vocabulary that accompanies serious biblical studies. Articles, arranged alphabetically, explain terminology associated with reading the Bible as literature, clarify the various methods Bible scholars use to study biblical texts, and illuminate how different interpretive approaches can contribute to our understanding. Article references and topical bibliographies point readers to resources for further study. This handbook, now updated and revised to be even more useful for students, was previously published as Interpreting the Bible: A Handbook of Terms and Methods. It is a suitable complement to any standard hermeneutics textbook.
Privilege the Text! spans the conceptual gap between biblical text and life application by providing a rigorous theological hermeneutic for preaching. Kuruvilla describes the theological entity that is the intermediary between ancient text and modern audience, and defines its crucial function in determining valid application. Based on this hermeneutic, he submits a new mode of reading Scripture for preaching: a Christiconic interpretation of the biblical text, a hermeneutically robust way to understand the depiction of the Second Person of the Trinity in Scripture. In addition, Kuruvilla’s work provides a substantive theology of spiritual formation through preaching: what it means to obey God, the Christian’s responsibility to undertake “faith-full” obedience to divine demand, and the incentives for such obedience—all integral to understanding the sermonic movement from text to application. Privilege the Text! promises to be useful not only for preachers, and students and teachers of homiletics, but for all who are interested in the exposition of Scripture that culminates in application for the glory of God.
For those who believe the Scriptures are the inspired word of God with a message relevant for living today, nothing is more crucial than understanding sound principles of interpretation. Disagreement arises when people and groups differ over how one gets at that message and what that message is. In this collection of essays and lectures, Dr. Gordon Fee offers hermeneutical insights that will more effectively allow the New Testament to speak on its own terms to our situation today. This is not a collection of subjective, theoretical essays on the science of interpretation; rather, these essays target issues of practical--and sometimes critical--concern to Evangelicals, Pentecostals, and anyone interested in letting the Bible speak to today's situation. Fee brings to the task what he himself advocates: common sense and dedication to Scripture. Readers already familiar with some of these essays, like "Hermeneutics and Common Sense: An Exploratory Essay on the Hermeneutics of the Epistles," will welcome its reappearance. Others will appreciate the challenge of essays such as "The Great Watershed--Intentionality and Particularity/Eternality: 1 Timothy 2:8-15 as a Test Case"--an essay defending the role of women in ministry--or "Hermeneutics and Historical Precedent--A Major Issue in Pentecostal Hermeneutics." Anyone wanting to wrestle with key issues in New Testament interpretation will want to read this book.
Since its publication in 1994, An Introduction to Biblical Hermeneutics has become a standard text for a generation of students, pastors, and serious lay readers. This second edition has been substantially updated and expanded, allowing the authors to fine-tune and enrich their discussions on fundamental interpretive topics. In addition, four new chapters have been included that address more recent controversial issues: • The role of biblical theology in interpretation • How to deal with contemporary questions not directly addressed in the Bible • The New Testament’s use of the Old Testament • The role of history in interpretation The book retains the unique aspect of being written by two scholars who hold differing viewpoints on many issues, making for vibrant, thought-provoking dialogue. What they do agree on, however, is the authority of Scripture, the relevance of personal Bible study to life, and why these things matter.
This book provides an innovative approach to meeting the challenges faced by philosophical hermeneutics in interpreting an ever-changing and multicultural world. Rudolf A. Makkreel proposes an orientational and reflective conception of interpretation in which judgment plays a central role. Moving beyond the dialogical approaches found in much of contemporary hermeneutics, he focuses instead on the diagnostic use of reflective judgment, not only to discern the differentiating features of the phenomena to be understood, but also to orient us to the various meaning contexts that can frame their interpretation. Makkreel develops overlooked resources of Kant’s transcendental thought in order to reconceive hermeneutics as a critical inquiry into the appropriate contextual conditions of understanding and interpretation. He shows that a crucial task of hermeneutical critique is to establish priorities among the contexts that may be brought to bear on the interpretation of history and culture. The final chapter turns to the contemporary art scene and explores how orientational contexts can be reconfigured to respond to the ways in which media of communication are being transformed by digital technology. Altogether, Makkreel offers a promising way of thinking about the shifting contexts that we bring to bear on interpretations of all kinds, whether of texts, art works, or the world.
