Since its establishment in 1792 as the "permanent and unalterable seat of government of the state of North Carolina," Raleigh has seen many changes. Historian Joe Mobley offers a detailed and compelling portrait of North Carolina's capital as it has evolved from town to thriving metropolis, from the Civil War and Reconstruction through the Great Depression and Raleigh's coming of age in the decades following World War II. Learn about the many obstacles Raleigh has overcome on its way to becoming a major center of economic, social and political life in North Carolina.
The most comprehensive state project of its kind, the Dictionary provides information on some 4,000 notable North Carolinians whose accomplishments and occasional misdeeds span four centuries. Much of the bibliographic information found in the six volumes has been compiled for the first time. All of the persons included are deceased. They are native North Carolinians, no matter where they made the contributions for which they are noted, or non-natives whose contributions were made in North Carolina.
The story of Raleigh's African American communities begins before the Civil War. Towns like Oberlin Village were built by free people of color in the antebellum era. During Reconstruction, the creation of thirteen freedmen's villages defined the racial boundaries of Raleigh. These neighborhoods demonstrate the determination and resilience of formerly enslaved North Carolinians. After World War II, new suburbs sprang up, telling tales of the growth and struggles of the Black community under Jim Crow. Many of these communities endure today. Dozens of never before published pictures and maps illustrate this hidden history. Local historian Carmen Wimberly Cauthen tells the story of a people who--despite slavery--wanted to learn, grow, and be treated as any others.
This book offers a comprehensive examination of Methodist practice, tracing its evolution from the earliest days up to the present. Using liturgical texts as well as written accounts in popular and private sources, Karen Westerfield Tucker investigates the various rites and seasons of worship in Methodism and examines them in relation to American society.
This book presents most of the religious traditions North Carolinians and their ancestors have embraced since 1650. Baptists, Presbyterians, Catholics, Methodists, Episcopalians, Jews, Brethren, Quakers, Lutherans, Mennonites, Moravians, and Pentecostals, along with African American worshippers and non-Christians, are covered in fourteen essays by men and women who have experienced the religions they describe in detail. The North Caroliniana Society is a nonprofit, nonsectarian, membership organization dedicated to the promotion of increased knowledge and appreciation of North Carolina's heritage through the encouragement of scholarly research and writing and the teaching of state and local history, literature and culture.
Nat Turner's 1831 slave insurrection made Virginia's Southampton County notorious. Gradually, however, the bloody spectacle receded from national memory. Although the timeless rhythms of rural life resumed after the insurrection, Southampton could not escape the forces of change. From the Age of Jackson through to secession, wartime, and Reconstruction, it shared the fate of the Old South. Many who had witnessed the insurrection lived to see Tuner's cause triumph as war destroyed the slave system, inaugurating an intense struggle to shape the new postwar order. Old Southampton links local and national history. It explains how partian loyalties developed, how white democracy flourished in the late antebellum years, how secession sharply divded neighborhoods with few slaves from those with large plantations, and how, following emancipation, former slaves challenged the prerogatives of former slaveholders. Crofts draws on two volumnious diaries and other rich records, plus rare poll lists that show how individuals voted. He vividly re-creates the experiences of planters and plain folk, slave owners and slaves, the powerful and the obscure. This deft combination of political and social history is must reading for anyone interested in the Old South and the Civil War era.
While religious diversity is often considered a recent phenomenon in America, the Cape Fear region of southeastern North Carolina has been a diverse community since the area was first settled. Early on, the region and the port city of Wilmington were more urban than the rest of the state and thus provided people with opportunities seldom found in other parts of North Carolina. This area drew residents from many ethnic backgrounds, and the men and women who settled there became an integral part of the region’s culture. Set against the backdrop of national and southern religious experience, A Coat of Many Colors examines issues of religious diversity and regional identity in the Cape Fear area. Author Walter H. Conser Jr. draws on a broad range of sources, including congregational records, sermon texts, liturgy, newspaper accounts, family memoirs, and technological developments to explore the evolution of religious life in this area. Beginning with the story of prehistoric Native Americans and continuing through an examination of life at the end of twentieth century, Conser tracks the development of the various religions, denominations, and ethnic groups that call the Cape Fear region home. From early Native American traditions to the establishment of the first churches, cathedrals, synagogues, mosques, and temples, A Coat of Many Colors offers a comprehensive view of the religious and ethnic diversity that have characterized Cape Fear throughout its history. Through the lens of regional history, Conser explores how this area’s rich religious and racial diversity can be seen as a microcosm for the South, and he examines the ways in which religion can affect such diverse aspects of life as architecture and race relations.
