Comprehensive coverage of writings on the coinage and aspects of its interpretation of 37 cities in Provincia Judaea, and beyond (Acco Ptolemais and Dora in Phoenecia and cities of Provincia Arabia and the Decapolis).
Papers presented at the Fourteenth International Conference on Patristic Studies held in Oxford 2003 (see also Studia Patristica 39, 40, 41 and 42). The successive sets of Studia Patristica contain papers delivered at the International Conferences on Patristic Studies, which meet for a week once every four years in Oxford; they are held under the aegis of the Theology Faculty of the University. Members of these conferences come from all over the world and most offer papers. These range over the whole field, both East and West, from the second century to a section on the Nachleben of the Fathers. The majority are short papers dealing with some small and manageable point; they raise and sometimes resolve questions about the authenticity of documents, dates of events, and such like, and some unveil new texts. The smaller number of longer papers put such matters into context and indicate wider trends. The whole reflects the state of Patristic scholarship and demonstrates the vigour and popularity of the subject.
Papers presented at the Fourteenth International Conference on Patristic Studies held in Oxford 2003 (see also Studia Patristica 39, 40, 41 and 42). The successive sets of Studia Patristica contain papers delivered at the International Conferences on Patristic Studies, which meet for a week once every four years in Oxford; they are held under the aegis of the Theology Faculty of the University. Members of these conferences come from all over the world and most offer papers. These range over the whole field, both East and West, from the second century to a section on the Nachleben of the Fathers. The majority are short papers dealing with some small and manageable point; they raise and sometimes resolve questions about the authenticity of documents, dates of events, and such like, and some unveil new texts. The smaller number of longer papers put such matters into context and indicate wider trends. The whole reflects the state of Patristic scholarship and demonstrates the vigour and popularity of the subject.
In this volume of collected papers, acknowledged authorities in Jewish Studies mark the milestones in the development of the Jewish religion from ancient times up to the present. They also take full account of the interactions between Judaism and its ancient and Christian environment. The renowned Viennese scholar Günter Stemberger is honoured with this festschrift on the occasion of his 65th birthday.
Coins were the most deliberate of all symbols of public communal identities, yet the Roman historian will look in vain for any good introduction to, or systematic treatment of, the subject. Sixteen leading international scholars have sought to address this need by producing this authoritative collection of essays, which ranges over the whole Roman world from Britain to Egypt, from 200 BC to AD 300. The subject is approached through surveys of the broad geographical and chronological structure of the evidence, through chapters which focus on ways of expressing identity, and through regional studies which place the numismatic evidence in local context.
Volume IV/1 of the CIIP includes all inscriptions from the regions known as Judea and Idumea in ancient times. It does not include Jerusalem, whose inscriptions were previously presented in Volume 1. The inscriptions are epigraphic texts in Greek, Latin, Hebrew, Aramaic, Georgian, and Armenian.
The Saint's Saints presents Jerome’s world picture as seen through his saints’ Lives. It analyses both his rhetoric and his descriptions of realia, and the way he combines classical, Christian and Jewish sources to re-write the biblical Holy Land as a new and Christian world for his readers. Susan Weingarten looks at how Jerome dovetails his literary sources with his experience of the material world of the fourth century to write the Lives of the saints Paul, Hilarion, Malchus and Paula, effectively using them to write the Life of Saint Jerome. This is the first full-length study of Jerome’s saints’ Lives. It widens the on-going debate about mutual influences in Jewish and Christian literature in the fourth century, and revises our picture of the historical geography of Palestine.