Chartered on April 24, 1834, as a route from Brooklyn to Boston, the Long Island Rail Road commenced in 1836 with service between Brooklyn and Jamaica, New York. The railroad has linked Long Island and New York City through several periods of increasing immigration and population beginning in the 1880s. Farmers and fishermen have depended on the railroad for their livelihood, and every summer thousands of tourists flock to Long Island beaches on the Long Island Rail Road. It is still the nation's largest commuter railroad, transporting an average of over two hundred fifty thousand commuters daily. The Long Island Rail Road: 1925-1975 offers a behind-the-scenes look at freight and passenger activities and the people who worked on the railroad. These one-of-a-kind photographs depict structures no longer in use, such as towers, water tanks, and crossing shanties, as well as electric motive power and other facets of a working railroad.
When they first met in 1925, Martin Heidegger was a star of German intellectual life and Hannah Arendt was his earnest young student. What happened between them then will never be known, but both would cherish their brief intimacy for the rest of their lives. The ravages of history would soon take them in quite different directions. After Hitler took power in Germany in 1933, Heidegger became rector of the university in Freiburg, delivering a notorious pro-Nazi address that has been the subject of considerable controversy. Arendt, a Jew, fled Germany the same year, heading first to Paris and then to New York. In the decades to come, Heidegger would be recognized as perhaps the most significant philosopher of the twentieth century, while Arendtwould establish herself as a voice of conscience in a century of tyranny and war. Illuminating, revealing, and tender throughout, this correspondence offers a glimpse into the inner lives of two major philosophers.
Beginning in 1925, when at twenty-three she embarked on her first field work in Samoa, Mead sent family and friends these letters from the field “to make a little more real for them” the exotic worlds that absorbed her. In this complement to her bestselling memoir Blackberry Winter, Mead has assembled selected letters she wrote from Samoa in 1925-26; from Peré Village, Manus, in the Admiralty Islands, in 1928-29; from the Arapesh, Mundugumor, and Tchambuli, New Guinea, in 1932-33; from Bali and the Iatmul, New Guinea, in 1936-39; from Manus again in 1953; and during brief visits in the sixties and seventies to Manus, several new Guinea sites, and Montserrat in the West Indies. Enhanced by more than 100 photographs, these intelligent, vivid, frequently funny and sometimes poetic letters help us share with Mead “the unique, but also cumulative, experience of immersing oneself in the on-going life of another people, . . .attempting to understand mentally and physically this other version of reality.”
Compiled by a leading jewelry authority, this beautiful book features over 400 pieces in color with a comprehensive text. An exciting publication representing over 25 different collections. 2001 values. 8.5 x 11.
The focus of this book is on the Japanese economic bureaucracy, particularly on the famous Ministry of International Trade and Industry (MITI), as the leading state actor in the economy. Although MITI was not the only important agent affecting the economy, nor was the state as a whole always predominant, I do not want to be overly modest about the importance of this subject. The particular speed, form, and consequences of Japanese economic growth are not intelligible without reference to the contributions of MITI. Collaboration between the state and big business has long been acknowledged as the defining characteristic of the Japanese economic system, but for too long the state's role in this collaboration has been either condemned as overweening or dismissed as merely supportive, without anyone's ever analyzing the matter. The history of MITI is central to the economic and political history of modern Japan. Equally important, however, the methods and achievements of the Japanese economic bureaucracy are central to the continuing debate between advocates of the communist-type command economies and advocates of the Western-type mixed market economies. The fully bureaucratized command economies misallocate resources and stifle initiative; in order to function at all, they must lock up their populations behind iron curtains or other more or less impermeable barriers. The mixed market economies struggle to find ways to intrude politically determined priorities into their market systems without catching a bad case of the "English disease" or being frustrated by the American-type legal sprawl. The Japanese, of course, do not have all the answers. But given the fact that virtually all solutions to any of the critical problems of the late twentieth century--energy supply, environmental protection, technological innovation, and so forth--involve an expansion of official bureaucracy, the particular Japanese priorities and procedures are instructive. At the very least they should forewarn a foreign observer that the Japanese achievements were not won without a price being paid.
This history of Protestant pastoral counseling in America examines the role of pastoral counselors in the construction and articulation of a liberal moral sensibility. Analyzing the relationship between religion and science in the twentieth century, Susan E. Myers-Shirk locates this sensibility in the counselors’ intellectual engagement with the psychological sciences. Informed by the principles of psychology and psychoanalysis, pastoral counselors sought a middle ground between science and Christianity in advising anxious parishioners who sought their help for personal problems such as troubled children, violent spouses, and alcohol and drug abuse. Myers-Shirk finds that gender relations account in part for the great divide between the liberal and conservative moral sensibilities in pastoral counseling. She demonstrates that, as some pastoral counselors began to advocate women’s equality, conservative Christian counselors emerged, denouncing more liberal pastoral counselors and secular psychologists for disregarding biblical teachings. From there, the two sides diverged dramatically. Helping the Good Shepherd will appeal to scholars of American religious history, the history of psychology, gender studies, and American history. For those practicing and teaching pastoral counseling, it offers historical insights into the field.
Amit Prakash draws on extensive archival materials to understand the colonial legacy of how minority populations have been policed in twentieth century Paris, showing how colonial racism was integrated into the policing of Paris, and that architecture, urbanism, and social housing contributed to this legacy.
Country music is America's music, and the Grand Ole Opry is country music's home. Here is the story of the first fifty years, from Minnie Pearl to Uncle Dave Macon. Nearly 500 photos, including 265 in color, capture the excitement and nostalgia of this saga of down-home entertainment.
From the Sydney Opera House and the National Gallery of Victoria to sought-after homes across the country, the pervasive presence of modernism is inescapable in Australia. Led by the likes of Robin Boyd, Harry Seidler and Walter Burley Griffin, modernist architects and designers set out to rebuild at all scales, from vast infrastructure projects, to public health and education institutions, to new centres of culture, consumption and leisure.Australia Modern vividly captures this architectural legacy with a survey of 100 significant modern sites, richly illustrated with archival images and newly commissioned photographs. Contextual essays by leading voices in architecture and conservation explore modernism's influence on every facet of life in Australia and the ongoing challenges facing preservation. Showcasing projects from the iconic and the urban to the everyday, the regional and the lesser known, Australia Modern cultivates an appreciation for the modern architects and buildings that will increasingly constitute the heritage of tomorrow.
