Friedrich Nietzsche's descent into madness prevented him from achieving his dream of seeing Paris, but his philosophical alter-ego Zarathustra took the City of Light by storm, raising sharp debates among the political and cultural avant-garde about the very foundations of modern philosophy, social thought and political life. This intellectual history reveals Nietzsche's impact upon the French life of the mind and clarifies the crisis in European thought that foreshadowed and helped bring about World War I.
Anarchism and the Advent of Paris Dada sheds new light on Paris Dada's role in developing the anarchist and individualist philosophies that helped shape the cultural dialogue in France following the First World War. Drawing on such surviving documentation as correspondence, criticism, periodicals, pamphlets, and manifestoes, this book argues that, contrary to received wisdom, Dada was driven by a vision of social change through radical cultural upheaval. The first book-length study to interrogate the Paris Dadaists' complex and often contested position in the postwar groundswell of anarcho-individualism, Anarchism and the Advent of Paris Dada offers an unprecedented analysis of Paris Dada literature and art in relation to anarchism, and also revives a variety of little known anarcho-individualist texts and periodicals. In doing so, it reveals the general ideological diversity of the postwar French avant-garde and identifies its anarchist concerns; in addition, it challenges the accepted paradigm that postwar cultural politics were monolithically nationalist. By positioning Paris Dada in its anarchist context, this volume addresses a long-ignored lacuna in Dada scholarship and, more broadly, takes its place alongside the numerous studies that over the past two decades have problematized the politics of modern art, literature, and culture.
"Werth weaves together complex analyses of these paintings and others by Manet, Gauguin, Seurat, Cezanne, and less well known artists with a consideration of their critical reception, literary parallels, and the social and cultural milieu. She moves from artistic concerns with tradition and avant-gardism, decoration and social art, composition and figuration to contemporary debates over human origins and social organization."--BOOK JACKET.
These six women all wrote the stories of their own lives, creating powerful narratives that channelled cultural forces at the same time as parrying them.
ZARATHUSTRA WAS ONE OF THE GREATEST historical personalities known to us, and he forever shifted the course of civilization. Nevertheless, publications about him are fragmented and written for specialized academics only, making them incomprehensible to the general public. This book, for the first time, presents an easy and reader-friendly view for the educated general public. It examines its subject from the scientific perspective and is interested in the historical beginnings of today’s monotheistic religions. For the understanding of modern monotheism—the one God religions we know today as Judaism, Christianity, and Islam—knowledge of Zarathustra and his message in a larger historical context is absolutely essential. Zarathustra was the first Prophet; all other Prophets came after him. The Greek philosophers such as Plato and Aristoteles spoke with great respect for him, for he stands with his civility and ethics at the beginning of human civilization, and Friedrich Nietzsche said of him: “The invention of morality by Zarathustra was the greatest philosophical error in human history”
The Zoroastrian Faith is organized around five themes: an account of Zoroaster's life and work; discussion of the development and spread of Zoroastrianism from its beginnings to the present; description of the sacred writings and religious documents of the faith; an analysis of the basic Zoroastrian beliefs and their influence on Judaism, Christianity, and Islam; and a description of the prescribed observances. In this historical and analytical study, S.A. Nigosian cuts through these problems to present a concise, systematic survey of Zoroastrianism. This book will intrigue scholars and general readers alike. A glossary and bibliography are provided as aids for further study.
In arguing that Nietzsche's Thus Spoke Zarathustra is a philosophical explanation of the possibility of modernism, the author shows that literary fiction can do the work of philosophy.
Long before the first Hebrew temple, before the birth of Christ or the mission of Muhammad, there lived in Persia a prophet to whom we owe the ideas of a single god, the cosmic struggle between good and evil, and the Apocalypse. His name was Zarathustra, and his teachings eventually held sway from the Indus to the Nile and spread as far as Britain. Following Zarathustra’s elusive trail back through time and across the Islamic, Christian, and Jewish worlds, Paul Kriwaczek uncovers his legacy at a wedding ceremony in present-day Central Asia, in the Cathar heresy of medieval France, and among the mystery cults of the Roman empire. He explores pre-Muslim Iran and Central Asia, ultimately bringing us face to face with the prophet himself, a teacher whose radical humility shocked and challenged his age, and whose teachings have had an enduring effect on Western thought. The result is a tour de force of travel and historical inquiry by an adventurer in the classic tradition.
Examines Zoroastrian exegesis by investigating a late antique translation of an ancient Iranian textChallenges the view that considers the study of the Zand an auxiliary science to Avestan studiesViews the Zand of the YH as a text in its own right and investigates it within the wider Pahlavi leiteratureConsiders the so-called glosses in the Zand for the first time as an integral part of the textOffers a variorum edition of the Middle Persian text, refusing to establish an UrtextIn late antiquity, Zoroastrian exegetes set out to translate their ancient canonical texts into Middle Persian, the vernacular of their time. Although undated, these translations, commonly known as the Zand, are often associated with the Sasanian era (224-651 ce). Despite the many challenges the Zand offers to us today, it is indispensable for investigations of late antique exegesis of the Avesta, a collection of religious and ritual texts commonly regarded as the Zoroastrians' scripture.Arash Zeini also offers a fresh edition of the Middle Persian version of the Avestan Yasna HaptaA hA iti, a ritual text composed in the Old Iranian language of Avestan, commonly dated to the middle of the second millennium bce. Zeini challenges the view that considers the Zand's study an auxiliary science to Avestan studies, framing the text instead within the exegetical context from which it emerged.
