Cover -- Half Title Page -- Title Page -- Copyright Page -- Original Title Page -- Original Copyright Page -- Contents -- General Editor's Preface -- 1 Imagination and the Association of Ideas -- 2 Coleridge's Distinction between Fancy and Imagination -- 3 Symbol and Concept -- Bibliography -- Index
“The Fantastic Imagination” is a 1893 essay by Scottish writer George MacDonald (1824–1905). A pioneer of fantasy literature, MacDonald was the mentor of Lewis Carroll and influenced the work of many other notable writers including J. M. Barrie, Mark Twain, C. S. Lewis, and J. R. R. Tolkien. This fascinating essay concentrates on writing and imagination, offering expert insights into fantasy and fiction writing by a master of the genre. Highly recommended for fantasy readers and writers alike. Contents include: “George Macdonald, by Richard Watson Gilder”, “Fairy Tales, by G. K. Chesterton”, “The Fantastic Imagination, by George Macdonald”. Other notable works by this author include: “At the Back of the North Wind” (1871), “The Princess and the Goblin” (1872), and “The Wise Woman: A Parable” (1875). Read & Co. Great Essays is republishing this classic essay now complete with an introduction by G. K. Chesterton.
The ability to imagine is at the heart of what makes us human. Through our imagination we experience more fully the world both around us and within us. Imagination plays a key role in creativity and innovation. Until the seventeenth century, the human imagination was celebrated. Since then, with the emergence of science as the dominant worldview, imagination has been marginalised -- depicted as a way of escaping reality, rather than knowing it more profoundly -- and its significance to our humanity has been downplayed. Yet as we move further into the strange new dimensions of the twenty-first century, the need to regain this lost knowledge seems more necessary than ever before. This insightful and inspiring book argues that, for the sake of our future in the world, we must reclaim the ability to imagine and redress the balance of influence between imagination and science. Through the work of Owen Barfield, Goethe, Henry Corbin, Kathleen Raine, and others, and ranging from the teachings of ancient mystics to the latest developments in neuroscience, The Lost Knowledge of the Imagination draws us back to a philosophy and tradition that restores imagination to its rightful place, essential to our knowing reality to the full, and to our very humanity itself.
What woeful maternal fancy produced such a monster? This was once the question asked when a deformed infant was born. From classical antiquity through to the Enlightenment, the monstrous child bore witness to the fearsome power of the mother's imagination. What such a notion meant and how it reappeared, transformed, in the Romantic period are the questions explored in this book, a study of theories linking imagination, art and monstrous progeny.
A pathbreaking work about the way literature teaches us to use our imagination. We often attribute to our imaginative life powers that go beyond ordinary perception or sensation. In Dreaming by the Book, the noted scholar Elaine Scarry explores the apparently miraculous but in fact understandable processes by which poets and writers confer those powers on us: how they teach us the work of imaginative creation. Writers from Homer to Heaney, Scarry argues, instruct us in the art of mental composition even as their poems progress: just as painters understand paint, composers musical sounds, and sculptors stone or metal, verbal artists understand and deploy the only material in which their creations will get made - the backlit tissue of the human imagination. In her brilliant synthesis of cognitive psychology, literary criticism, and philosophy, she explores the five principal formal practices by which writers bring things to life for their readers; she calls them radiant ignition, rarity, dyadic addition and subtraction, stretching, and floral supposition. The transforming power of these mental practices can be seen in their appearance in great literature, of course, but also in applying them to - and watching how they revise - our own daydreams. Dreaming by the Book is not only an utterly original work of literary analysis but a sequence of on-the-spot mental experiments.
The great Victorian Christian author George MacDonald is the well-spring of the modern fantasy genre. In this book Colin Manlove offers explorations of MacDonald's eight shorter fairy tales and his longer stories At the Back of the North Wind, The Princess and the Goblin, The Wise Woman, and The Princess and Curdie. MacDonald saw the imagination as the source of fairy tales and of divine truth together. For he believed that God lives in the depths of the human mind and “sends up from thence wonderful gifts into the light of the understanding.” This makes MacDonald that very rare thing: a writer of mystical fiction whose work can give us experience of the divine. Throughout his children’s fantasy stories MacDonald is describing the human and divine imagination. In the shorter tales he shows how the imagination has different regions and depths, each able to shift into the other. With the longer stories we see the imagination in relation to other aspects of the self and to its position in the world. Here the imagination is portrayed as often embattled in relation to empiricism, egotism, and greed.