This text is a collection of translations of primary texts relevant to women's religion in Western antiquity, from the 4th century BCE to the 5th century CE.
In this pathbreaking volume, Ross Shepard Kraemer provides the first comprehensive look at women's religions in Greco-Roman antiquity. She vividly recreates the religious lives of early Christian, Jewish, and pagan women, with many fascinating examples: Greek women's devotion to goddesses, rites of Roman matrons, Jewish women in rabbinic and diaspora communities, Christian women's struggles to exercise authority and autonomy, and women's roles as leaders in the full spectrum of Greco-Roman religions. In every case, Kraemer reveals the connections between the social constraints under which women lived, and their religious beliefs and practices. The relationship among female autonomy, sexuality, and religion emerges as a persistent theme. Analyzing the monastic Jewish Therapeutae and various Christian communities, Kraemer demonstrates the paradoxical liberation which women achieved by rejection of sexuality, the body, and the female. In the epilogue, Kraemer pursues the disturbing implications such findings have for contemporary women. Based on an astonishing variety of primary sources, Her Share of the Blessings is an insightful work that goes beyond the limitations of previous scholarship to provide a more accurate portrait of women in the Greco-Roman world.
Lynn Cohick provides an accurate and fulsome picture of the earliest Christian women by examining a wide variety of first-century Jewish and Greco-Roman documents that illuminate their lives. She organizes the book around three major spheres of life: family, religious community, and society in general. Cohick shows that although women during this period were active at all levels within their religious communities, their influence was not always identified by leadership titles nor did their gender always determine their level of participation. The book corrects our understanding of early Christian women by offering an authentic and descriptive historical picture of their lives. Includes black-and-white illustrations from the ancient world.
This highly acclaimed collection provides a unique look into the public and private lives and legal status of Greek and Roman women of all social classes-from wet nurses, prostitutes, and gladiatrixes to poets, musicians, intellectuals, priestesses, and housewives. The third edition adds new texts to sections throughout the book, vividly describing women's sentiments and circumstances through readings on love, bereavement, and friendship, as well as property rights, breast cancer, female circumcision, and women's roles in ancient religions, including Christianity and pagan cults.
Preliminary material /Sharon Kelly Heyob -- HISTORICAL PERSPECTIVES /Sharon Kelly Heyob -- THE ESSENTIAL NATURE OF ISIS /Sharon Kelly Heyob -- ISIS AS PERCEIVED BY WOMEN IN THE GRAECO-ROMAN WORLD /Sharon Kelly Heyob -- THE PARTICIPATION OF WOMEN IN THE CULT OF ISIS /Sharon Kelly Heyob -- MORALITY AND THE CULT OF ISIS /Sharon Kelly Heyob -- CONCLUSIONS /Sharon Kelly Heyob -- INDEX NOMINUM ET RERUM /Sharon Kelly Heyob -- INDEX AUCTORUM ANTIQUORUM /Sharon Kelly Heyob -- INDEX INSCRIPTIONUM /Sharon Kelly Heyob.
A fascinating exploration of women’s role in Roman religion that facilitates a better understanding of their importance in Rome’s cultural formation. Roman women were the procreators and nurturers of life, both in the domestic world of the family and in the larger sphere of the state. Although deterred from participating in most aspects of public life, women played an essential role in public religious ceremonies, taking part in rituals designed to ensure the fecundity and success of the agricultural cycle on which Roman society depended. Thus religion is a key area for understanding the contributions of women to Roman society and their importance beyond their homes and families. In this book, Sarolta A. Takács offers a sweeping overview of Roman women’s roles and functions in religion and, by extension, in Rome’s history and culture from the republic through the empire. She begins with the religious calendar and the various festivals in which women played a significant role. She then examines major female deities and cults, including the Sibyl, Mater Magna, Isis, and the Vestal Virgins, to show how conservative Roman society adopted and integrated Greek culture into its mythic history, artistic expressions, and religion. Takács’s discussion of the Bona Dea Festival of 62 BCE and of the Bacchantes, female worshippers of the god Bacchus or Dionysus, reveals how women could also jeopardize Rome’s existence by stepping out of their assigned roles. Takács’s examination of the provincial female flaminate and the Matres/Matronae demonstrates how women served to bind imperial Rome and its provinces into a cohesive society.
Until the 1980s, historical treatments of ancient religion focused mainly on myth, cult and ritual as a way to interpret the mental structures or primary emotions of ancient peoples, but, in the last few decades, a “political turn” in the study of religion has taken hold. This volume serves to diversify our understanding of the political conceptualizations and implementations of religious practice in the ancient Mediterranean region from the 7th Century BCE to the 4th Century CE, in both Greek and Roman contexts. The underlying question taken up here is: in what situations was Greco-Roman religious practice articulated, communicated, and perceived in political contexts, both real and imagined? Written by experts in the fields of archaeology, linguistics, art history, historiography, political science and religion, the chapters of this volume engage the plurality and the diversity of the Greco-Roman religious experience as it receives and negotiates power relations.
Cripina and Her Sisters explores visual imagery found on burial artifacts of prominent early Christian women. It carefully situates the tomb art within the cultural context of customary Roman commemorations of the dead and provides an in-depth review of women‘s history in the first four centuries of Christianity. From this, a fascinating picture emerges of women‘s authority in the early church--a picture either not readily available or recognized, or even sadly distorted in the written history.
Tal Ilan explores the real, as against the ideal social, political and religious status of women in Palestinian Judaism of the Hellenistic and Roman periods. The main conclusions of this investigations are that extreme religious groups in Judaism of the period influenced other groups, classes and factions to tighten their control of women and represent the ideal relationships beween men and women as requiring greater chastity, in order to prove their piety. However, the lives of real women, over and against their representation in the literature of the time, and their relationships to men as opposed to the ideals represented by legal codes, were much more varied and nuanced. This book integrates both Jewish and Early Christian sources together with a feminist critique. This book is a tour de force - a major piece of research and a 'must read' for all concerned with the recovery of women's history.Judith Romney Wegner in Journal of Biblical Literature 2 (1997), pp. 354This fine collection of carefully analysed data will have lasting value...Martin Goodman in Journal of Roman Studies vol. 88 (1998), p. 189The scope of the work is impressive.Joshua Schwartz in Journal of Jewish Studies 1 (1997), pp. 156