Witchcraft Violence and the Law in South Africa

Witchcraft Violence and the Law in South Africa

Author: John Hund

Publisher: Spotlight Poets

Published: 2003

Total Pages: 184

ISBN-13:

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Witchcraft accusations and violence are generating new forms of popular 'justice' that threaten to destabilize the state's administration of justice. What is to be done?


Witchcraft, Violence, and Democracy in South Africa

Witchcraft, Violence, and Democracy in South Africa

Author: Adam Ashforth

Publisher: University of Chicago Press

Published: 2005-01-15

Total Pages: 434

ISBN-13: 9780226029733

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Large numbers of people in Soweto & other parts of South Africa live in fear of witchcraft, presenting complex & unique problems for the government. Adam Ashforth explores the challenge of occult violence & the spiritual insecurity that it engenders to democratic rule in South Africa.


Witchcraft in Modern African Societies

Witchcraft in Modern African Societies

Author: Stephan Schuster

Publisher: GRIN Verlag

Published: 2012-03-02

Total Pages: 35

ISBN-13: 3869436891

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Seminar paper from the year 2004 in the subject History - Africa, grade: 1, University of Hannover, language: English, abstract: Eine Auseinandersetzung mit dem Problem der Hexerei in modernen Afrikanischen Gesellschaften, auch in Bezug auf die Immunschwäche AIDS.


Witchcraft, Power and Politics

Witchcraft, Power and Politics

Author: Isak Arnold Niehaus

Publisher: Anthropology, Culture and Soci

Published: 2001-05-20

Total Pages: 282

ISBN-13:

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A fascinating and in-depth study of witchcraft in contemporary South Africa.


Encounters with Witchcraft

Encounters with Witchcraft

Author: Norman N. Miller

Publisher: State University of New York Press

Published: 2012-04-26

Total Pages: 243

ISBN-13: 1438443595

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Encounters with Witchcraft is a personal story of a young man's fascination with African witchcraft discovered first in a trek across East Africa and the Congo. The story unfolds over four decades during the author's long residence in and many trips to Kenya, Tanzania and Uganda. As a field researcher he learns from villagers what it is like to live with witches, and how witches are seen through African eyes. His teachers are healers, cult leaders, witch-hunters and self-proclaimed "witches" as well as policemen, politicians and judges. A key figure is Mohammadi Lupanda, a frail village woman whose only child has died years before. In her dreams, however, she believes the little girl is not dead, but only lost in the fields. Mohammadi is discovered wandering at night, wailing and calling out for the child. Her neighbors are terror-stricken and she is quickly brought to a village trial and banished as a witch. The author is able to watch and listen to the proceedings and later investigate the deeper story. He discovers mysteries about Mohammadi that are only solved when he returns to the village three decades later. Today, witch-hunting and witchcraft-related crimes are found in more than seventy developing countries. Epidemics of violence against alleged witches, mainly women, but including elders of both genders, and even children is on the increase in some parts of the world. Witchcraft beliefs may lie behind vigilante murders, political assassinations, revenge killings and commercial murders for human body parts. Through African voices the author addresses key questions. Do witchcraft powers exist? Why does witchcraft persist? What are its historic roots? Why is witchcraft-based violence so often found within families? Does witchcraft serve as a hidden legal and political system, a mafia-like under-government? The author holds up a mirror for us to think about religious beliefs in our own experience that rely heavily on myth and superstition.


Witchcraft, Witches, and Violence in Ghana

Witchcraft, Witches, and Violence in Ghana

Author: Mensah Adinkrah

Publisher: Berghahn Books

Published: 2015-08-01

Total Pages: 337

ISBN-13: 1782385614

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Witchcraft violence is a feature of many contemporary African societies. In Ghana, belief in witchcraft and the malignant activities of putative witches is prevalent. Purported witches are blamed for all manner of adversities including inexplicable illnesses and untimely deaths. As in other historical periods and other societies, in contemporary Ghana, alleged witches are typically female, elderly, poor, and marginalized. Childhood socialization in homes and schools, exposure to mass media, and other institutional mechanisms ensure that witchcraft beliefs are transmitted across generations and entrenched over time. This book provides a detailed account of Ghanaian witchcraft beliefs and practices and their role in fueling violent attacks on alleged witches by aggrieved individuals and vigilante groups.


Witchcraft in Post-colonial Africa

Witchcraft in Post-colonial Africa

Author: Khaukanani Mavhungu

Publisher: African Books Collective

Published: 2012-10-10

Total Pages: 150

ISBN-13: 9956728322

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This is a comparative ethnographic study of witchcraft and associated violence between the kingdoms of Kom and Venda in Cameroon and South Africa respectively. The book shows why despite its prevalence in both societies, witchcraft does not lead to open violence in Kom, while such large-scale violence is commonplace in Venda. It reveals that this difference can be explained by factors such as the variations in local ideas on witches, differences in the role of traditional authorities, and various state interventions on witchcraft matters. The book demonstrates, through a rich collection of detailed cases, that contrary to anthropological theory that views witchcraft as a mechanism for the expression and resolution of social tensions and conflicts, witchcraft may at times become a disturbance of amicable social relations. Witchcraft accusations may occur in a context where strained social relations have not preceded them. The knowledge and experience that people have about witchcraft is sufficient to trigger an accusation and a violent reaction. Different forms of witchcraft account for variations in witchcraft attributions and accusations. This comparison provides a valuable contribution to ongoing witchcraft policy discourse amid widespread citizen anxiety over witchcraft, and the increasing call on the post-colonial state to intervene and protect its citizens against occult aggression.