Does a witch's ghost haunt a park in Annapolis? Why should Baltimore really be called Charm City? What weird stories and traditions regarding witches in the Chesapeake region are true and where did the others originate? What is the real history of witchcraft in early Maryland? How were accusations of witchcraft handled by the authorities? Why did Maryland not suffer the same fate as Salem in 1692?Reviewing early Maryland records, newspaper articles, and other accounts from the 17th to the early 20th century, this book answers these questions and more, while revealing Maryland's fascinating witch-related history.
Discover the true story of Moll Dyer and the witches of Southern Maryland... if you dare... Despite the attention that Salem receives, they were far from the only town to organize a witch hunt in colonial America. Rebecca Fowler was tried as a witch in St. Mary's in 1685, and in 1674, John Cowman became the only man ever charged with witchcraft in Maryland. In Moll Dyer's case, locals took the law into their own hands. According to legend, Moll Dyer was chased from her burning home by a mob in St. Mary's County in the year 1697, left to die in the dark and cold. Was she just an ordinary woman blamed for problems beyond her control? Or was she a witch whose curse lingers on? Author Lynn Buonviri uses period records and local lore to discover the truth behind the legend of Moll Dyer and her curse.
All the sites in the book have been chosen with an eye toward several criteria, including how accessible they are to the public, how evocative experience a trip to them is likely to produce, and the extent to which they actually appear to be haunted. A great many in the various regions of Maryland have some connection to the Colonial era, the War of 1812, or the Civil War, all significant aspects of the state's haunted history. Maryland is divided into six regions for purposes of this book: Baltimore, Central, D.C. Metro, Eastern Shore, Southern, and Western. Geographically speaking, Maryland is not a large state. It is, however, among the oldest in the country, and has a rich, varied, and turbulent history that has contributed to an exceptionally high number of haunted sites. Because it is relatively compact, Maryland is in many ways an ideal state for a haunted roadtrip -- especially in an era of historically high gasoline prices -- and many haunted sites within the same area can easily be reached on a single weekend-long trip. Indeed, although my own home is currently in Northern Virginia, on the southern side of the Potomac River from Maryland, its furthest point from me is still somewhat less than 300 miles -- as opposed to nearly 500 for some of the most distant points in southwestern Virginia. Note that this outline includes more listings than there will be room for in the book, and that a number of these will either be cut, reduced to sidebars within larger chapters, or listed in the appendix of additional haunted sites. As with Ghosthunting Virginia, research revealed early on a striking number of sites reputed by various sources to be haunted. With space in this volume for only a limited number of these, the authors carefully attempted to identify a representative selection that both emphasized variety and a struck a balance between "must include" sites -- such as the graveyard where Edgar Allan Poe is buried -- and more obscure ones that do not appear in any other books.
"While the witchcraft mania that swept through Salem, Massachusetts, in 1692 was significant, fascination with it has tended to overshadow the historical records of other persecutions throughout early America. Colonial Virginians shared a common belief in the supernatural with their northern neighbors. The 1626 case of Joan Wright, the first woman to be accused of witchcraft in British North America, began Virginia's own witch craze. Utilizing surviving records, local historian Carson Hudson narrates these fascinating stories." --Back cover.
For the past three decades, many history professors have allowed their biases to distort the way America’s past is taught. These intellectuals have searched for instances of racism, sexism, and bigotry in our history while downplaying the greatness of America’s patriots and the achievements of “dead white men.” As a result, more emphasis is placed on Harriet Tubman than on George Washington; more about the internment of Japanese Americans during World War II than about D-Day or Iwo Jima; more on the dangers we faced from Joseph McCarthy than those we faced from Josef Stalin. A Patriot’s History of the United States corrects those doctrinaire biases. In this groundbreaking book, America’s discovery, founding, and development are reexamined with an appreciation for the elements of public virtue, personal liberty, and private property that make this nation uniquely successful. This book offers a long-overdue acknowledgment of America’s true and proud history.
" West Virginia boasts an unusually rich heritage of ghost tales. Originally West Virginians told these hundred stories not for idle amusement but to report supernatural experiences that defied ordinary human explanation. From jealous rivals and ghostly children to murdered kinsmen and omens of death, these tales reflect the inner lives—the hopes, beliefs, and fears—of a people. Like all folklore, these tales reveal much of the history of the region: its isolation and violence, the passions and bloodshed of the Civil War era, the hardships of miners and railroad laborers, and the lingering vitality of Old World traditions.
Ghosts and other supernatural phenomena are widely represented throughout modern culture. They can be found in any number of entertainment, commercial, and other contexts, but popular media or commodified representations of ghosts can be quite different from the beliefs people hold about them, based on tradition or direct experience. Personal belief and cultural tradition on the one hand, and popular and commercial representation on the other, nevertheless continually feed each other. They frequently share space in how people think about the supernatural. In Haunting Experiences, three well-known folklorists seek to broaden the discussion of ghost lore by examining it from a variety of angles in various modern contexts. Diane E. Goldstein, Sylvia Ann Grider, and Jeannie Banks Thomas take ghosts seriously, as they draw on contemporary scholarship that emphasizes both the basis of belief in experience (rather than mere fantasy) and the usefulness of ghost stories. They look closely at the narrative role of such lore in matters such as socialization and gender. And they unravel the complex mix of mass media, commodification, and popular culture that today puts old spirits into new contexts.
Witchcraft in Early North America investigates European, African, and Indian witchcraft beliefs and their expression in colonial America. Alison Games's engaging book takes us beyond the infamous outbreak at Salem, Massachusetts, to look at how witchcraft was a central feature of colonial societies in North America. Her substantial and lively introduction orients readers to the subject and to the rich selection of documents that follows. The documents begin with first encounters between European missionaries and Native Americans in New France and New Mexico, and they conclude with witch hunts among Native Americans in the years of the early American republic. The documents—some of which have never been published previously—include excerpts from trials in Virginia, New Mexico, and Massachusetts; accounts of outbreaks in Salem, Abiquiu (New Mexico), and among the Delaware Indians; descriptions of possession; legal codes; and allegations of poisoning by slaves. The documents raise issues central to legal, cultural, social, religious, and gender history. This fascinating topic and the book’s broad geographic and chronological coverage make this book ideally suited for readers interested in new approaches to colonial history and the history of witchcraft.
