Five major historians return to the battlefield to explain the South's defeat. Provocatively argued and engagingly written, this work rejects the notion that the Union victory was inevitable and shows the importance of the commanders, strategies, and victories at key moments.
In Why the South Lost the Civil War, four historians considered the dominant explanations of southern defeat. At end, the authors found that states' rights disputes, the Union blockade, and inadequate southern forces did not fully account for the surrender. Rather, they concluded, the South lacked the will to win. Its strength sapped by a faltering Confederate nationalism and weakened by a peculiar brand of evangelical Protestantism, the South withdrew from a war not yet lost on the field of battle. Roughly one-half the size of its parent study, The Elements of Confederate Defeat retains all the essential arguments of the earlier edition, forming for the student a book that at once follows the events of the war and presents the major interpretations of its outcome in the South.
Charles Reagan Wilson documents that for over half a century there existed not one, but two civil religions in the United States, the second not dedicated to honoring the American nation. Extensively researched in primary sources, Baptized in Blood is a significant and well-written study of the South’s civil religion, one of two public faiths in America. In his comparison, Wilson finds the Lost Cause offered defeated Southerners a sense of meaning and purpose and special identity as a precarious but distinct culture. Southerners may have abandoned their dream of a separate political nation after Appomattox, but they preserved their cultural identity by blending Christian rhetoric and symbols with the rhetoric and imagery of Confederate tradition. “Civil religion” has been defined as the religious dimension of a people that enables them to understand a historical experience in transcendent terms. In this light, Wilson explores the role of religion in postbellum southern culture and argues that the profound dislocations of Confederate defeat caused southerners to think in religious terms about the meaning of their unique and tragic experience. The defeat in a war deemed by some as religious in nature threw into question the South’s relationship to God; it was interpreted in part as a God-given trial, whereby suffering and pain would lead Southerners to greater virtue and strength and even prepare them for future crusades. From this reflection upon history emerged the civil religion of the Lost Cause. While recent work in southern religious history has focused on the Old South period, Wilson’s timely study adds to our developing understanding of the South after the Civil War. The Lost Cause movement was an organized effort to preserve the memory of the Confederacy. Historians have examined its political, literary, and social aspects, but Wilson uses the concepts of anthropology, sociology, and historiography to unveil the Lost Cause as an authentic expression of religion. The Lost Cause was celebrated and perpetuated with its own rituals, mythology, and theology; as key celebrants of the religion of the Lost Cause, Southern ministers forged it into a religious movement closely related to their own churches. In examining the role of civil religion in the cult of the military, in the New South ideology, and in the spirit of the Lost Cause colleges, as well as in other aspects, Wilson demonstrates effectively how the religion of the Lost Cause became the institutional embodiment of the South’s tragic experience.
This book challenges the general view that Robert E. Lee was a military genius who staved off inevitable Confederate defeat against insurmountable odds. Instead, the author contends that Lee was responsible for the South's loss in a war it could have won. Instead, as this book demonstrates, Lee unnecessarily went for the win, squandered his irreplaceable troops, and weakened his army so badly that military defeat became inevitable. It describes how Lee's army took 80,000 casualties in Lees first fourteen months of command-while imposing 73,000 casualties on his opponents. With the Confederacy outnumbered four to one, Lee's aggressive strategy and tactics proved to be suicidal. Also described arc Lee's failure to take charge of the battlefield (such as on the second day of Gettysburg), his overly complex and ineffective battle plans (such as those at Antietam and during the Seven Days' campaign), and his vague and ambiguous orders (such as those that deprived him of Jeb Stuart's services for most of Gettysburg). Bonekemper looks beyond Lee's battles in the East and describes how Lee's Virginia-first myopia played a major role in crucial Confederate failures in the West. He itemizes Lee's refusals to provide reinforcements for Vicksburg or Tennessee in mid-1863, his causing James Longstreet to arrive at Chickamauga with only a third of his troops, his idea to move Longstreet away from Chattanooga just before Grant's troops broke through the undeemanned Confederates there, and his failure to reinforce Atlanta in the critical months before the 1864 presidential election. Bonekemper argues that Lee's ultimate failure was his prolonging of the hopeless and bloody slaughter even afterUnion victory had been ensured by a series of events: the fall of Atlanta, the re-election of Lincoln, and the fall of Petersburg and Richmond. Finally, the author explores historians' treatment of Lee, including the deification of him by failed Confederate generals attempting to resurrect their own reputations. Readers will not fred themselves feeling neutral about this stinging critique of the hero of The Lost Cause.
The Lost Colony of the Confederacy is the story of a grim, quixotic journey of twenty thousand Confederates to Brazil at the end of the American Civil War. Although it is not known how many Confederates migrated to South America-estimates range from eight thousand to forty thousand-their departure was fueled by bitterness over a lost cause and a distaste for an oppressive victor. Encouraged by Emperor Dom Pedro, most of these exiles settled in Brazil. Although at the time of the Civil War the exodus was widely known and discussed as an indicator of the resentment against the Northern invaders and strict governmental measures, The Lost Colony of the Confederacy is the first book to focus on this mass migration. Eugene Harter vividly describes the lives of these last Confederates who founded their own city and were called Os Confederados. They retained much of their Southernness and lent an American flavor to Brazilian culture. First published in 1985, this work details the background of the exodus and describes the life of the twentiethcentury descendants, who have a strong link both to Southern history and to modern Brazil. The fires have cooled, but it is useful to understand the intense feelings that sparked the migration to Brazil. Southern ways have melded into Brazilian, and both are linked by the unbreakable bonds of history, as shown in this revealing account. The late EUGENE C. HARTER retired from the U.S. Senior Foreign Service and lived in Chestertown, Maryland, until his death in 2010. He was the grandson and greatgrandson of Confederates who left Texas and Mississippi as a part of the great Confederate migration in the late 1860s. Harter is buried at Arlington National Cemetery.
History isn't always written by the winners... Twenty-first-century controversies over Confederate monuments attest to the enduring significance of our nineteenth-century Civil War. As Lincoln knew, the meaning of America itself depends on how we understand that fratricidal struggle. As soon as the Army of Northern Virginia laid down its arms at Appomattox, a group of Confederate officers took up their pens to refight the war for the history books. They composed a new narrative—the Myth of the Lost Cause—seeking to ennoble the sacrifice and defeat of the South, which popular historians in the twentieth century would perpetuate. Unfortunately, that myth would distort the historical imagination of Americans, north and south, for 150 years. In this balanced and compelling correction of the historical record, Edward Bonekemper helps us understand the Myth of the Lost Cause and its effect on the social and political controversies that are still important to all Americans.
The Army of Northern Virginia's chaotic dispersal began even before Lee and Grant met at Appomattox Court House. As the Confederates had pushed west at a relentless pace for nearly a week, thousands of wounded and exhausted men fell out of the ranks. When word spread that Lee planned to surrender, most remaining troops stacked their arms and accepted paroles allowing them to return home, even as they lamented the loss of their country and cause. But others broke south and west, hoping to continue the fight. Fearing a guerrilla war, Grant extended the generous Appomattox terms to every rebel who would surrender himself. Provost marshals fanned out across Virginia and beyond, seeking nearly 18,000 of Lee's men who had yet to surrender. But the shock of Lincoln's assassination led Northern authorities to see threats of new rebellion in every rail depot and harbor where Confederates gathered for transport, even among those already paroled. While Federal troops struggled to keep order and sustain a fragile peace, their newly surrendered adversaries seethed with anger and confusion at the sight of Union troops occupying their towns and former slaves celebrating freedom. In this dramatic new history of the weeks and months after Appomattox, Caroline E. Janney reveals that Lee's surrender was less an ending than the start of an interregnum marked by military and political uncertainty, legal and logistical confusion, and continued outbursts of violence. Janney takes readers from the deliberations of government and military authorities to the ground-level experiences of common soldiers. Ultimately, what unfolds is the messy birth narrative of the Lost Cause, laying the groundwork for the defiant resilience of rebellion in the years that followed.
Just a touch here and a tweak there . . . . MacKinlay Kantor, Pulitzer Prize-winning author, master storyteller, shows us how the South could have won the Civil War, how two small shifts in history (as we know it) in the summer of 1863 could have turned the tide for the Confederacy. What would have happened: to the Union, to Abraham Lincoln, to the people of the North and South, to the world? If the South Had Won the Civil War originally appeared in Look Magazine nearly half a century ago. It immediately inspired a deluge of letters and telegrams from astonished readers and became an American classic overnight. Published in book form soon after, Kantor's masterpiece has been unavailable for a decade. Now, this much requested classic is once again available for a new generation of readers and features a stunning cover by acclaimed Civil War artist Don Troiani, a new introduction by award-winning alternate history author Harry Turtledove, and fifteen superb illustrations by the incomparable Dan Nance. It all begins on that fateful afternoon of Tuesday, May 12, 1863, when a deplorable equestrian accident claims the life of General Ulysses S. Grant . . . . At the Publisher's request, this title is being sold without Digital Rights Management Software (DRM) applied.