Ever worried about being "left behind"? Or being fooled into accepting some ID number that is the feared "mark of the beast"? Or have you enjoyed a best-selling Left Behind book but wondered if the Bible really teaches that? "Why I Want to Be Left Behind" cuts through lots of popular-but-wrong teaching about the end-times to bring good news: God is redeeming his creation, not planning to trash it as a failed project. Prepare for happy surprises as author Daniel D. Isgrigg shows why you too really want . . . the mark (see p. 21); to be left behind (see p. 1); to go through the tribulation (see p. 9); and be among the 144,000 (see p. 81). Let "Why I Want to Be Left Behind" literally suck the fear and wild-eyed speculation out of the glorious truth of the Second Coming of Jesus Christ. Rather than worrying about current events in the Middle East, "Why I Want to Be Left Behind" will have you rejoicing in the God of your salvation -- and wanting to share his good news with others.
Jessica Verdi, the author of My Life After Now and The Summer I Wasn't Me, returns with a heartbreaking and poignant novel of grief and guilt that reads like Nicholas Sparks for teens. It's all Ryden's fault. If he hadn't gotten Meg pregnant, she would have never stopped her chemo treatments and would still be alive. Instead he's failing fatherhood one dirty diaper at a time. And it's not like he's had time to grieve while struggling to care for their infant daughter, start his senior year, and earn the soccer scholarship he needs to go to college. The one person who makes Ryden feel like his old self is Joni. She's fun and energetic—and doesn't know he has a baby. But the more time they spend together, the harder it becomes to keep his two worlds separate. Finding one of Meg's journals only stirs up old emotions. Ryden's convinced Meg left other notebooks for him to find, some message to help his new life make sense. But how is he going to have a future if he can't let go of the past? "Ryden's story is a moving illustration of how sometimes you have to let go of the life you planned to embrace the life you've been given. A strong, character-driven story that teen readers will love."—Carrie Arcos, National Book Award Finalist for Out of Reach
From the acclaimed author of Lies We Tell Ourselves comes an empowering YA novel of what happens when love may not be enough to conquer all. Toni and Gretchen are the couple everyone envied in high school. When they go off to different colleges—Toni to Harvard and Gretchen to NYU—they’re sure they’ll be fine. Where other long-distance relationships have fallen apart, theirs is bound to stay rock-solid. The reality of being apart, though, is very different than they expected. Toni, who identifies as genderqueer, meets a group of transgender upperclassmen and immediately finds a sense of belonging that has always been missing. Gretchen, meanwhile, struggles to remember who she is outside their relationship. As distance and Toni’s shifting gender identity begin to wear on their relationship, the couple must decide—have they grown apart for good, or is love enough to keep them together?
In Brenda Peterson's unusual memoir, fundamentalism meets deep ecology. The author's childhood in the high Sierra with her forest ranger father led her to embrace the entire natural world, while her Southern Baptist relatives prepared eagerly and busily to leave this world. Peterson survived fierce "sword drill" competitions demanding total recall of the Scriptures and awkward dinner table questions ("Will Rapture take the cat, too?") only to find that environmentalists with prophecies of doom can also be Endtimers. Peterson paints such a hilarious, loving portrait of each world that the reader, too, may want to be Left Behind.
The members of the Tribulation Force face their most dangerous challenges. Following the assassination of the Antichrist, some are murder suspects; others test the precarious line between subversion and being revealed. All over the news, reporters announce that Rayford Steele is Nicolae Carpathia’s assassin, but Buck soon learns the truth. The world mourns the loss of a world leader until events at Nicolae’s funeral bring all mourning to an end. A repackage of the seventh book in the New York Times best-selling Left Behind series.
In this the final prequel to the blockbuster series, the story features the Rapture three-quarters of the way through the book and then follows characters such as Irene and Raymie (and others) up to heaven, where they are able to see events in the Tribulation from heaven’s perspective. The story alternates between events on earth immediately after the Rapture (covering lots of things the authors wished they could have covered in the original volumes) and characters in heaven and how they view the chaotic events on earth.
This powerful and timely book, written by a former Fundamentalist, is a thorough critique of the popular Fundamentalist notion of the "Rapture", the belief that Christians will be removed from earth prior to a time of Tribulation and the Second Coming. It examines the theological, historical, and Biblical basis for "premillennial dispensationalism", the belief system based around the Rapture, and popularized in the best-selling Left Behind books and taught by "Bible prophecy" writers Tim LaHaye, Hal Lindsey, Jack Van Impe, and many others. Written for both the lay person and the serious student, this book combines an engaging, popular approach with detailed footnotes and exhaustive research. Beginning with the big picture, it focuses first on key concepts such as eschatology, the Parousia, and the relationship between the Kingdom and the Church. It then examines the Book of Revelation, providing insights into the nature and purpose of that difficult, final book of the Bible. Another chapter looks at the concept of the "millennium" and how it has been understood by various Christians over the centuries. Olson then shows how Left Behind creator LaHayeಙs many works on "Bible prophecy" are filled with attacks on Catholicism, and often rely on sensationalism, shaky scholarship, and subjective interpretations of Scripture Olson, a former dispensationalist who now edits Envoy magazine, also presents a history of apocalyptic belief and theology, beginning with the Early Church Fathers and including the Montanists, St. Augustine, Joachim of Fiore, the Protestant Reformers, and the American Puritans. He shows how John Nelson Darby, an ex-Anglican priest, developed the premillennial dispensationalist system, which hinges on the Rapture, in the 1830s and how Darby relied upon faulty assumptions about Jesus Christ, the Church, and the Bible. The second part of the book, "A Catholic Critique of Dispensationalism", focuses on three important topics: the relationship between Israel, the Church, and the Kingdom; the interpretation of Scripture; and the nature of the Rapture event. Filled with a wealth of information drawn from both Protestant and Catholic sources, this section provides a complete rebuttal to the premillennial dispensationalist system and the "left behind" theology. The book concludes with a reflection on the Catholic understanding of the end times, salvation history, and the final judgement. Glossaries of key persons and terms are also included. A strong, but fair, critique of a dangerous and popular belief, Will Catholics Be "Left Behind"? provides Catholics and Protestants, lay people and clergy, and students and scholars with important answers and information about the roots and meaning of the "Rapture". "Millions of Americans believe the Lord will snatch them up any day now, leaving the rest of us to the horrors of a seven-year tribulation. The hitch is that the 'Rapture' has no pedigree. As Carl Olson shows, no Catholic or Protestant believed in it prior to the nineteenth century. It is an authentic Fundamentalist 'invention'." Karl Keating, Author, Catholicism and Fundamentalism "In this extraordinary book, Carl Olson uses a surgeonಙs scalpel to cut through the mass of confusion that dominates contemporary reflection on the Last Things. Achieving far more than a refutation of millennialist errors and other disordered apocalyptic theories, he illumines the Church's majestic vision of time and eternity and demonstrates that Jesus Christ is the Lord of History and its end." Michael O'Brien, Author, Father Elijah
The extraordinary success of the Left Behind series by Tim LaHaye and Jerry Jenkins shows that their action/adventure novels have tapped into the American psyche. It has revived our fascination with vivid images of the book of Revelation and other biblical texts: the Antichrist, the mysterious number 666, and people suddenly raptured into the sky by God. But is there something dangerous behind the thinking in these books and how they play out in our world today? In Left Behind or Left Befuddled, Gordon Isaac takes the reader inside the theology behind the series. In clear and accessible prose, Isaac answers many important questions that Christians have about the phenomenon that is Left Behind: Is this Vision of the end times really biblical? Why do people have such a powerful response to it? What are alternative ways to think about the end times? How do the books view Catholics and other Christians? What does this Vision of things mean for Israel and the Jewish people? How can we counter the myths proposed in the series as fact? Gordon Isaac is the Berkshire Associate Professor of Advent Christian Studies in the church history department at Gordon-Conwell Theological Seminary in Massachusetts. He is also an ordained Advent Christian minister who has served a number of congregations.
More than four hundred abandoned suitcases filled with patients' belongings were found when Willard Psychiatric Center closed in 1995 after 125 years of operation. In this fully-illustrated social history, they are skillfully examined and compared to the written record to create a moving-and devastating-group portrait of twentieth-century American psychiatric care.
The Tribulation Force gathers its courage as the newly-resurrected Carpathia demonstrates a fondness for gruesome killings against those who remain unloyal to him and commits the ultimate act of desecration against the Judeo-Christian community.
