First published in 2006. This volume marks the tenth volume in its series: Religion in History, Society and Culture. This series is designed to bring exciting new work by young scholars on religion to a wider audience. Susanna Morrill offers here a fine and sensitive reading of the little known, and often simply caricatured, history of the religious lives of Mormon women at the turn of the twentieth century. She reads the extensive use of flower imagery in poetry and other writing by these women as a species of lay theologizing—a way that LDS women elaborated and celebrated the latent female symbolism within a still young and incomplete religious system.
From their everyday work in kitchens and gardens to the solemn work of laying out the dead, the Anglican women of mid-twentieth-century Conception Bay, Newfoundland, understood and expressed Christianity through their experience as labourers within the family economy. Women's work in the region included outdoor agricultural labour, housekeeping, childbirth, mortuary services, food preparation, caring for the sick, and textile production. Ordinary Saints explores how religious belief shaped the meaning of this work, and how women lived their Christian faith through the work they did. In lived religious practices at home, in church-based voluntary associations, and in the wider community, the Anglican women of Conception Bay constructed a female theological culture characterized by mutuality, negotiation of gender roles, and resistance to male authority, combining feminist consciousness with Christian commitment. Bonnie Morgan brings together evidence from oral interviews, denominational publications, census data, minute books of the Church of England Women's Association, headstone epitaphs, and household art and objects to demonstrate the profound ties between labour and faithfulness: for these rural women, work not only expressed but also shaped belief. Ordinary Saints, with its focus on gender, labour, and lived faithfulness, breaks new ground in the history of religion in Canada.
This collection of essays explores how women from a variety of religious and cultural communities have contributed to the richly textured, pluralistic society of Canada. Focusing on women’s religiosity, it examines the ways in which they have carried and conserved, and brought forward and transformed their cultures—old and new—in modern Canada. Each essay explores the ways in which the religiosities of women serve as locations for both the assertion and the refashioning of individual and communal identity in transcultural contexts. Three shared assumptions guide these essays: religion plays a dynamic role in the shaping and reshaping of social cultures; women are active participants in their transmission and their transformation; and a focus on women's activities within their religious traditions—often informal and unofficial—provides new perspectives on the intersection of religion, gender, and transnationalism. Since the first European migrations, Canada has been shaped by immigrant communities as they negotiated the tension between preserving their religious and cultural traditions and embracing the new opportunities in their adopted homeland. Viewing those interactions through the lens of women’s religiosity, the essays in this collection model an innovative approach and provide new perspectives for students and researchers of Canadian Studies, Religious Studies, and Women’s Studies.
It was the morning of the 12th of September in the Year of Our Lord 95; the first cold gleam of dawn was shining on the steel-grey surface of the Tyrrhenian sea. To the east, over the gently undulating coast of Campania, the sky was tinged with that tender dewy-green which follows on the paling of the stars; to the west the waters still lay in impenetrable darkness. Their almost unruffled face was swiftly parted by a large trireme, just now making its way from the south and opposite to Salernum, between the Posidium promontory and the Island of Capreae. The oars of the crew, who sat in rows on three ranks of benches, rose and fell in rhythm to a melancholy chant; the steersman yawned as he looked into the distance, hoping for the moment of release. A small hatchway—fitted with silver ornaments—now opened on to the deck from the cabin between decks; a fat round head with short hair showed itself in the opening, and a pair of blinking eyes looked curiously round in every direction. Presently the head was followed by a body, of which the squat rotundity matched the odd head. “Well, Chrysostomus, is Puteoli in sight yet?” asked the stout man, stepping on to the deck and looking across to the blue-black rocks of Capreae. “Ask again in three hours time,” replied the steersman. “Unless you can succeed in looking round the corner, like the magician of Tyana, you must need wait till we have the island yonder behind us.” “What!” exclaimed the other, drawing a little ivory map from his tunic. “Are those rocks only Capreae?” “Thou sayest, O Herodianus! Out there on the heights to the right, hardly visible yet, stands the palace of the glorified Caesar Tiberius. Do you see that steep cliff, straight down to the sea? That was where such useless fellows as you were dropped over into the water by Caesar’s slaves.” “Chrysostomus, do not be impudent! How dare you, a common ship’s-mate, make so bold as to scoff at me, the companion and confidential friend of the illustrious Caius Aurelius? By the gods! but it is beneath me to hold conversation with you, an ignorant seaman—a man who carries no wax-tablets about him, who only knows how to handle the tiller and not the stylus—a common Gaul who is ignorant of all history of the gods—such a man ought not even to exist, so far as the friend of Aurelius is concerned.”
"At 3:55 pm, I believed there was a Heaven-at 4:15 pm I knew." This is the story of one man’s struggle to be alive again after an accident claims the life of his friend and nearly his own. After spending a few moments on Heaven’s front porch with God, he is thrust back into his old life. In the months that follow, he struggles to find purpose and meaning in the day to day activities of life. In his quest, he uncovers five principles necessary to move him from just living again...to being fully alive! This inspirational story will grab your attention and hold it to the end as it teaches you foundational principles to living a life fulfilled.
"Quintus Claudius, Vol. II" is a romantic tale set in the first century Rome. The reigning Caesar, Domitian, receives a prophecy that he will die within a year's time for loving a woman he ought not to love. Haunted by the prophecy, the superstitious emperor decides to carry out a purge of all those he deems a threat to him, including the sect of the Nazarenes (Christians). Meanwhile the key Senator who he relies on to push his agenda in the Senate, Titus Claudius, doesn't know that his son Quintus Claudius is himself a Christian who has already been baptized. And a budding romance might lead to the fulfillment of the prophecy after all...
