The immigration and acculturation of German speakers of Waterloo Region, south-west Ontario, Canada. The places of origin of the interviewees: Mennonites, and others from south-eastern Europe, east-central Europe, Germany and Austria. The situation immigrants faced and their first impressions when they arrived in Canada: earning a living, who they are, how they reflect on and actively live their German heritage, how they feel about their home in Canada, and how they still connect to German culture and the places from which they came, the languages, and family life and the next generation.
This book tells a story which until now has not been available in such an interesting and comprehensive form. What holds these people together? Why are they growing in number? Where do they live? The Old Order Mennonites are less well known than the Amish, but are similar in many beliefs and practices. Some Old Order Mennonites drive horses and buggies. Others use cars for transportation. Conservative Mennonite groups vary a great deal, but in general espouse strong faith and family life and believe that how they live should distinguish them from the larger society around them. The author details courtship and wedding practices, methods of worship, dress, transportation, and vocation. Never before has there been such an inside account of these people and their lives. The author spent years conferring and interviewing members of the various groups, trying to portray their history and their story in a fair and accurate manner. An enjoyable, educational, inspiring book.
What did it mean to be middle class in late nineteenth-century Ontario? How did the members of the middle class define themselves? Though simple, these questions have escaped the attention of social historians in recent writing about Canada. The Victorian middle class, referred to as the backbone of economic change, the motor of political reform, and the source of one set of moral standards, has eluded systematic study. A Sense of Their Duty corrects this and reconstructs the identities that middle-class Victorians made for themselves in an era of economic change.
Culinary Landmarks is a definitive history and bibliography of Canadian cookbooks from the beginning, when La cuisinière bourgeoise was published in Quebec City in 1825, to the mid-twentieth century. Over the course of more than ten years Elizabeth Driver researched every cookbook published within the borders of present-day Canada, whether a locally authored text or a Canadian edition of a foreign work. Every type of recipe collection is included, from trade publishers' bestsellers and advertising cookbooks, to home economics textbooks and fund-raisers from church women's groups. The entries for over 2,200 individual titles are arranged chronologically by their province or territory of publication, revealing cooking and dining customs in each part of the country over 125 years. Full bibliographical descriptions of first and subsequent editions are augmented by author biographies and corporate histories of the food producers and kitchen-equipment manufacturers, who often published the books. Driver's excellent general introduction sets out the evolution of the cookbook genre in Canada, while brief introductions for each province identify regional differences in developments and trends. Four indexes and a 'Chronology of Canadian Cookbook History' provide other points of access to the wealth of material in this impressive reference book.
The Waterloo Mennonites is truly a communal book: the substance treats the communal aspect of the Mennonite community in all its complexity, while the book itself came about through communal effort from the students and researchers assisting Fretz, the various organizations and individuals providing support, the larger community including the two universities and Wilfrid Laurier University Press, and public funding agencies. This book seeks to derive a clearer understanding of the sociological characteristics of a single Mennonite community, beginning with the historical and religious background of the Waterloo Mennonites, reviewing their European origins, their ethnic identification, and their immigration experience. It also examines their basic institutions: religion and church, marriage and the family, education and the school, economics and earning a living, government and how they relate to it, their use of leisure time and methods of recreation. It also looks at the way Mennonites interact with the larger society and how that society responds.