This work contains over five hundred statements and accounts from Joseph Smith, his fellow Saints, and non-Mormons who claimed to have experienced miraculous events, or who claimed to have seen beyond the veil during the eighteenth and nineteenth centuries. Intellectually written, it tells the story of the Restoration in a faith-promoting manner and verifies that visions, manifestations, and miracles played a major role in this latter-day work and should not be overlooked or simply labeled as "faith-promoting" stories. With new eye-opening understanding, Visions, Manifestations, and Miracles of the Restoration, presents amazing information that has rarely been read, except by scholars. Now all of these wondrous events and experiences are combined in this easy-to-read volume.
What happens to us when we die? Does someone come to escort us to heaven? Will we see departed loved ones? What does the spirit world look like? What will we do there? This book answers those and many other questions. Each chapter discusses different aspects of the spirit world, giving pertinent scriptural references, relevant quotes from church leaders, and relating between three to eight personal experiences of people who visited the spirit world.
In this theoretically rich work, Mason Kamana Allred unearths the ways Mormons have employed a wide range of technologies to translate events, beliefs, anxieties, and hopes into reproducible experiences that contribute to the growth of their religious systems of meaning. Drawing on methods from cultural history, media studies, and religious studies, Allred focuses specifically on technologies of vision that have shaped Mormonism as a culture of seeing. These technologies, he argues, were as essential to the making of Mormonism as the humans who received, interpreted, and practiced their faith. While Mormons' uses of television and the internet are recent examples of the tradition's use of visual technology, Allred excavates older practices and technologies for negotiating the spirit, such as panorama displays and magic lantern shows. Fusing media theory with feminist new materialism, he employs media archaeology to examine Mormons' ways of performing distinctions, beholding as a way to engender radical visions, and standardizing vision to effect assimilation. Allred's analysis reveals Mormonism as always materially mediated and argues that religious history is likewise inherently entangled with media.
This is volume 9 (2014) of Interpreter: A Journal of Mormon Scripture published by The Interpreter Foundation. It contains articles on a variety of topics including reflections on the mission of The Interpreter Foundation, the doctrinal and temple implications of Peter's surnaming, literacy and orality in the Book of Mormon, the temporality of sin, an analysis of epistemology in historiography, and two book reviews of David Bokovoy's Authoring the Old Testament: Genesis-Deuteronomy.
Neville was born in Barbados, West Indies in 1905 into a poor English family—nine boys and one girl—where he was raised and educated in a traditional Christian manner. His father who knew about the power of imagining, along with the help of his industrious sons, made the Goddard’s into the largest business presence in the island, and at his death left all ten children independently wealthy. At age seventeen Neville left Barbados for New York City where he worked in retail for several years until he became a dancer in Broadway shows. This led to a stint in London where he was introduced to metaphysical thought, and upon returning to New York he began to teach the law of imagining in 1938 to ever-growing audiences in the East, Los Angeles and San Francisco. When he moved his family to Los Angeles in the early 1950s he was attracting crowds of 2,000 for his Sunday talks. Everyone wanted something—homes, new jobs, mates, money—and he successfully taught them how to fulfill those desires through the use of their all-powerful human imaginations. The techniques, testimonies from his audiences, the creative formula, visions, dreams and Bible interpretations are discussed simply and in detail in these lectures. They encourage any seeker to apply his or her imagination for success, and ultimately lead to the appreciation that there is no intermediary between God (man’s I AM) and man. Starting in 1959 he had a series of six visions over a three and a half year period—resurrection/birth from above; David; splitting of the temple/ascension; and the dove’s descent. Then he understood his mission: To first experience these visions, understand their meanings, and then teach the meaning of these signs that are given to man after multiple lifetimes and all states of consciousness have been played by each individual. These signs confirm the awakening of man’s soul. Man’s origin and destiny are divine—from unity into diversity back to unity, with no loss of individuality. All is forgiven and the exile, the prodigal returns to Lordship, greatly expanded by the journey through limitation, illusion and a sleep likened unto death.
This book will start out with discovering all that God has granted for us to know. The enemy has stolen and robbed so many for centuries. It is time to learn how we are to recover and see full restoration. God wants to stir restoration to such a level that it will release a restoration movement where all that has been lost or stolen will be restored. You will receive much revelation through this breakthrough book.
" ... Following the footsteps of The Elijah Task and The Eternal Church, Following the Cloud presents a prophetic vision of the convergence of Science, the World, and the Church which reveals the Hand of God in all Creation."--Page 4 of cover; approximately mid page
