Reinvigorates modernist analysis of myth in Virginia Woolf's fiction by illuminating Woolf's use of parataxis to engage both myth and contemporary social and political issues.
In Virginia Woolf and the Nineteenth-Century Domestic Novel, Emily Blair explores how nineteenth-century descriptions of femininity saturate both Woolf's fiction and her modernist manifestos. Moving between the Victorian and modernist periods, Blair looks at a range of nineteenth- and early twentieth-century sources, including the literature of conduct and household management, as well as autobiography, essay, poetry, and fiction. She argues for a reevaluation of Woolf's persistent yet vexed fascination with English domesticity and female creativity by juxtaposing the novels of Elizabeth Gaskell and Margaret Oliphant, two popular Victorian novelists, against Woolf's own novels and essays. Blair then traces unacknowledged lines of influence and complex interpretations that Woolf attempted to disavow. While reconsidering Woolf's analysis of women and fiction, Blair simultaneously deepens our appreciation of Woolf's work and advances our understanding of feminine aesthetics.
Tracing the developing modernist aesthetic in the thought and writings of James Joyce, Dorothy Richardson and Virginia Woolf, Deborah Parsons considers the cultural, social and personal influences upon the three writers. Exploring the connections between their theories, Parsons pays particular attention to their work on: forms of realism characters and consciousness gender and the novel time and history. An understanding of these three thinkers is fundamental to a grasp on modernism, making this an indispensable guide for students of modernist thought. It is also essential reading for those who wish to understand debates about the genre of the novel or the nature of literary expression, which were given a new impetus by the pioneering figures of Joyce, Richardson and Woolf.
This book analyses the representation of the past and the practice of historiography in the fiction and critical writings of Virginia Woolf, and draws parallels between Woolf's historiographical imagination and the thought of Walter Benjamin, the German philosopher of history and key theorist of modernity.
This collection of ten original essays is the first to read Virginia Woolf through the prism of our technological present. Expanding on the work of feminist and cultural critics of the past two decades, this volume offers a sustained reflection on the relationship between Walter Benjamin's analyses of mass culture and technology and Woolf's cultural productions of the 1920s and 1930s. It also brings out the extent to which Woolf was beginning to image the technological society then taking shape. This book takes part in contemporary efforts to rethink modernism as a more globalized and technologized phenomenon
These days, we are ever more often confronted by overwhelming events. Searching for a way to understand them, we turn to mythic archetypes still present in our culture. The authors of these essays pose questions about the reliability of the archetypes found in tradition, history, and scattered mythologemes. The essays in this collection deal with the presence of mythic time in modern speculative fiction, such as fantasy and alternate histories, and discuss major mythologemes and their functions in popular literature and extra-literary reality. The authors show how mythopoeic fiction becomes a (genetically) modified mythic mirror in which we hope to see answers to vexing questions, or just a reality superior to the ordinary one. In the Mirror of the Past: Of Fantasy and History is a collection of seven essays by American and Polish authors, including Brian Attebery, Terri Doughty, and Marek Oziewicz, with Mircea Eliade’s concept of “return from history to History” as their underlying theme.
Postliberal Theological Method is a fresh, critical analysis of one of today's most influential theological movements. Drawing on recent thinking in analytic philosophy, particularly Donald Davidson's work on truth and meaning, Vidu raises questions about the linguistic turn in the theology of Hans Frei, George Lindbeck, John Milbank and others.
Feminism Is A Rapidly Developing Critical Ideology Of Great Promise. It Has Evolved Into A Philosophy Encompassing Diverse Fields Of Human Activity In Society. The Feminist Theory, Its Varied Articulations And Its Ramifications In A Literary Context Constitute A Significant Segment For Critical Endeavour.The Present Anthology Provides A Broad Spectrum On Feminist English Literature With In-Depth Analysis Of The Works Of Kamala Das, Kamala Markandaya, Anita Desai, Rama Mehta, Shashi Deshpande, Uma Vasudevan, Githa Hariharan, Nina Sibal, Arundhati Roy, Mary Shelley, Jane Austen, Virginia Woolf, Margaret Atwood, Jean Rhys, Ellen Glasgow, F. Scott Fitzgerald, Toni Morrison And Others.The Volume Also Contains Articles On Feminist Theory, The Emerging Self Of Women In Indian English Fiction And General Appraisal Of Women Novelists As Regards Their Portrayal Of The Woman S Question.
First Published in 1998. Volume 12 in the Library of Anthropology series. This text traces the influence of Jane Ellen Harrison, a brilliant classicist and one of the 'Cambridge Anthropologists' on Jams Joyce, T.S. Eliot and Virginia Woolf. Decade of critical over-emphasis on Sir James Frazer's influence on modernism have obscured the more important contributions of Harrison, who explored the chthonic Greek matriarchal cults prior to patriarchal Olympianism and originated the 'ritual theory', finding the origins of Greek drama- and ultimately of all art, in religious ritual. Harrison's images of matriarchal divinity and the feminist principles they embodied inspired these modernist writers to envision the young artist reborn as creator through symbolic union with the semiotic body.